We’re continuing our walk through Paul’s letter to Philemon. As we saw in my last post, Paul is making an appeal to Philemon on behalf of his former slave, Onesimus.

I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me.

Philemon 10-11 NIV

Onesimus was saved under Paul’s ministry. As he grew and matured, he began to work with Paul.

At this point we can see how the apostle uses the language in a very creative way. First of all, you need to know that the name, Onesimus, literally means useful. It comes from a root word that means to gratify or derive an advantage from.

Obviously, owning a slave gives you an advantage. You get free labor at some else’s expense.

Then Paul said he was useless but now has become useful. The apostle found Onesimus useful in the ministry. Not as a slave, but as a partner in the Lord’s work.

This is a different word for useful. It’s a compound word; good and employed. Onesimus was profitable to Paul in his ministry.

But, more than that, Paul says that Onesimus is not just profitable to him. He has also become profitable to Philemon. How could that be the case?

I am sending him — who is my very heart — back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel.

Philemon 12-13 NIV

Paul makes it clear that he views Onesimus as taking Philemon’s place in the ministry. But he also makes something clear that we don’t see very well in our English translation. I believe that the Berean Literal Bible is closer to the original in this section of Scripture.

…whom I was wishing to keep with myself, so that on behalf of you he might serve me in the chains of the gospel.

Philemon 13 BLB

If you remember, twice Paul has called himself a prisoner of Christ in this letter. Now he’s saying that Onesimus only traded one slaver for another. A more profitable one. He is now a fellow prisoner of Christ with Paul. They are both in the chains of the Gospel.

Think back to Paul’s quote in my last post.

For he who was a slave when he was called by the Lord is the Lord’s freedman; similarly, he who was a free man when he was called is Christ’s slave.

1 Corinthians 7:22 NIV

Under Paul’s ministry, Onesimus willingly placed himself back into slavery to Christ. More than anyone else, he knew what that meant. He had to have an unquestioning loyalty for the Lord’s plan for his life.

That brings me to a question I have to ask myself regularly. You need to ask it as well. Have I taken upon myself the attitude of a slave toward Christ?

Too often I’ve heard prayers that sound like God is the slave and we are the masters. Be careful not to fall into that trap.

It is beyond question the benefits of serving Christ are incredible. He does over and above all we could ask or think. But we have to remember that He is Lord, and we are not.

Question: How well do you see yourself as a servant of Christ?

© 2025 Nick Zaccardi