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Christ, Marriage, and the Law

Christ, Marriage, and the Law

We’re now in Romans, chapter 7. Paul has been talking about how Christ has set us free from the law, sin, and death. He’s now about to use a common example to illustrate what he’s been teaching.

Do you not know, brothers — for I am speaking to men who know the law — that the law has authority over a man only as long as he lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage.

Romans 7:1-2

Here Paul is speaking to those who know the law. He explains that the law is lord over humans only as long as they’re alive.

Now, using marriage as an example, he explains this truth. The law binds a woman to her living husband. But, if her husband dies, she is loosed from that aspect of the law.

So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

Romans 7:3

Obviously, if her husband lives, and there’s another man in her life, she’s an adulteress. If her husband is dead, then there’s no adultery. Paul is using the example of a married woman. So, what does that have to do with us?

So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.

Romans 7:4

The point is that we died to the law with Christ, so that we could be married to another. We now belong to Him who was raised from the dead – Jesus Christ. In Christ the old connections are gone.

Look at the wonderful results of this truth.

For through the law I died to the law so that I might live for God.

Galatians 2:19

In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

Romans 6:11

May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Galatians 6:14

What could be better than this? We are declared dead to the law, dead to sin, and dead to the world. According to verses 2 and 3 above in Romans, what does this mean? We now have no connection, no obligation, and the freedom to choose another way of life.

Think about this in the natural. What if a woman’s husband dies? She goes through the grieving process. But then, God brings her another love.

What if she remains devoted to her dead husband? Everyday she places flowers on his grave. She continues to talk to that dead husband as if he’s alive. She still sets a place for him at dinner table.

Is she free? No! Why not? It’s because of her own choice.

Many Christians are just like this. The old connections to the law, sin, and the world are broken in Christ, yet they act as if they were not.

What’s the answer to all of this? Paul will get into it as we continue on in this teaching. You won’t want to miss it.

Question: How is your relationship with Christ similar to a marriage?

© 2021 Nick Zaccardi

 
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Posted by on March 1, 2021 in Faith, Spiritual Walk, The Gospel

 

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The Weakness of the Flesh

The Weakness of the Flesh

We’re continuing through Paul’s letter to the Roman church. He’s bringing them, step by step, through the process of salvation, from sinner to a deep spiritual walk.

At this point he’s dealing with the possibility that although Christ set you free from slavery to sin, you can still sin voluntarily.

I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.

Romans 6:19

This is a very important verse in understanding our problem with sin. Paul is talking on the human level about the choices we make.

The phrase, natural selves, is really the word, flesh or sarx in the Greek language. He makes it clear that our flesh is our weakness. This begins a new level of teaching at this point in his letter.

So far, Paul has been talking about our body or soma in the Greek. There’s a distinction between these two concepts – body and flesh. In the battle against sin, our flesh is the area of our weakness.

So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want.

Galatians 5:16-17

As in Romans, the phrase sinful nature is the word flesh in this verse. The flesh is the nature and will of the body. It is contrary to everything God wants for you. That’s our greatest weakness.

So in the pages of Scripture, the term, flesh, refers to the wants and desires of the body. That’s why Paul has referred to it as the body of death.

Getting back to Romans, chapter 6, Paul says that our new life should be the same as our old life. The only difference is who we’re offering our body to as a slave.

Exactly like you offered up your members to serve impurity, going from lawlessness to lawlessness, now offer them to righteousness.

We find that once we take first step, it’s easier to take second. So I must offer up my members as servants of righteousness. That will lead me toward holiness and deeper into a walk of righteousness. The fact is that I can force my body to obey God even if my flesh doesn’t want to.

When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Romans 6:20-23

Now Paul asks another question. Looking back, what fruit did you hold by the things you’re now ashamed of? At that time in your life the point you were aiming at was death.

Now you’re liberated from the reign of sin. You can be a voluntary servant of God. Now the fruit that you produce leads you toward holiness. More than that, your life is now aimed at a perpetual, forever-life.

In the last verse, Paul summarizes what he’s said so far. The wages paid by sin are death. Please understand, wages are not paid immediately. On the other hand, God’s gift is eternal life in Jesus Christ our Lord.

Question: What are the difficulties in voluntarily serving God?

© 2021 Nick Zaccardi

 
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Posted by on February 26, 2021 in Spiritual Walk, The Gospel

 

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Who Do You Serve?

Who Do You Serve?

In my last post, I started talking about the fact that even though Christ has set us free from slavery to sin, we can voluntarily submit to it.

Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey — whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

Romans 6:16

Here is another “Don’t you know” in the Scripture. We need to pay attention when we see them. We must make sure we understand what’s being said.

The key word in this verse is offer. It was also used twice in verse 13. It literally means to stand beside and present.

In regards to sin, it means that submission is voluntary. It’s not sin as your king, but you as a volunteer. You’ve presented yourself as a servant.

In the Greek language, there are two main words for servant – deakonos and doulos. Deakonos denotes a slave to the work. You’re told what to do by a master and you have no choice but to obey.

The word doulos is different. In this case you’re a willing servant of a person. You’ve chosen to submit to their lordship. In some places it’s translated as a bond-slave.

The word for servant in the above verse is doulos. You’re offering yourself as a servant into the place of obedience. This applies to a choice in either direction – either serving Christ or sin.

If you choose to serve sin, you need to be aware that it leads you to death. No, you haven’t died yet, it’s just leading you in that direction. You might even still be on the right path, but your aim a little off.

There’s also the potential choice to serve obedience. In that case you’re being lead to righteousness. That’s what this decision is all about. You’re either walking toward righteousness or death.

But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. You have been set free from sin and have become slaves to righteousness.

Romans 6:17-18

Notice that this obedience is a choice from the heart. That’s why getting the Word into our heart is so important. When you change your heart, you change the entire direction of your life.

It’s also important to see what they obeyed in this verse. It says that they obeyed the form of teaching they were given.

That word means a die or stamp used as a pattern. They obeyed the pattern of teaching that was committed to them. We need to learn the patterns in the Word. That’s the way things happen and progress.

The pattern that they understood from Paul’s teaching was that if you chase after evil things, you head towards death. The key to all of this is our liberation from the reign of sin as we remain in Christ.

Jesus replied, “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.

John 8:34-36

The Good News is that we’ve been liberated into the family of God. We should, therefore, show the traits of that family – the pattern. In order to have our best life, we must desire to be slaves of righteousness.

Question: What does it take to choose obedience to God?

© 2021 Nick Zaccardi

 
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Posted by on February 24, 2021 in Faith, Sonship, Spiritual Walk, The Gospel

 

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Sin’s Reign is Ended

Sin’s Reign is Ended

As we continue through the book of Romans, we’re talking about the victory that Christ won over our sin nature. The last verse we looked at told us to offer the parts of our bodies as weapons of righteousness.

Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.

Romans 6:13

This verse is the key to the road Paul has us on. It will culminate in chapter 12 where he takes it to its full expression.

Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God– this is your spiritual act of worship.

Romans 12:1

But, it’s a long journey from here to there. We’ll need to understand a few important principles along the way.

First, we must look at the underlying concept.

For sin shall not be your master, because you are not under law, but under grace.

Romans 6:14

We’re told that everything hinges on the fact that sin shall not be our lord. That’s because we are no longer under law, but grace.

Remember what we learned earlier; the sting of death is sin, and the power of sin is the law. If I put myself under the law, then I’m under the power of sin. So if I don’t want sin to be my master, I have to keep away from legalism.

It’s important at this point, that you understand the flow of the book of Romans. Paul has shown us the need for salvation, for both the ungodly and religious. He then showed us the wonderful work of Jesus Christ on the cross.

Now that the apostle has explained how Christ defeated death and sin in our lives, he’s taking us on a spiritual path. He’s going to show us the progression from being a carnal, fleshly Christian to becoming a soulish and then a spiritual believer.

What then? Shall we sin because we are not under law but under grace? By no means! Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey…

Romans 6:15-16a

This passage is the first step down that path. It’s actually quite a question. It reveals the struggle that many people are going through.

This may sound like the question he asked in verse 1, but it’s actually not. At that point, he was talking about totally going into sin. This is different.

This verse shows us that even though the reign of sin has been ended by Christ, there can be a voluntary slavery. The fact is, that as a carnal, fleshly believer, I can choose to sin because I want to, from time to time. After all, there are certain sins that I like.

Paul’s short answer is, “No way!!!”

We have made an offering of ourselves to God for His purposes. This is a concept that needs to be explored in detail. We’ll get to that in my next post.

Question: What is your view of the power of sin?

© 2021 Nick Zaccardi

 
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Posted by on February 22, 2021 in Legalism, Spiritual Walk, The Gospel

 

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You Are a Weapon

You Are a Weapon

In my last post, I talked about the choice we make to count ourselves dead to sin in Christ. This allows us to see ourselves alive to God.

The Apostle Paul continues with this thought.

Therefore do not let sin reign in your mortal body so that you obey its evil desires.

Romans 6:12

Paul tells us that as a result of everything he’s said so far, we must not allow sin to rule as a king over our bodies. That sounds like a choice not to let my body obey its evil desires. Of course that’s easier said than done.

The first question is; how does sin reign? Back in chapter five, Paul told us that sin reigns in death. He also told us that we reign in life.

Because of this, we have to understand what kind of body we have. Paul calls it a mortal body. That word, mortal, means your body is susceptible, liable, or under the influence of death.

So, I have a problem. I have a body that’s under the influence of death. And that’s the very place that sin reigns.

The good news is that our salvation is a process based upon a number of faith-choices. When I was saved, I was baptized into the name of Jesus Christ. I became a part of the family of God – identifying with Christ outwardly.

Then, I must see myself crucified with Him. Just like the thief on the cross, who I talked about in an earlier post, I need to see that’s right where I belonged. Then, I can count myself dead with The Lord.

As a result, I see myself buried with Him so that the reign of sin can be broken in my body. In all of this, Paul is preparing us to understand what he’ll talk about in chapter 8. Here’s a preview…

For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live…

Romans 8:13

How is this accomplished? Is it done through an outward baptism? No, it can only be by a spiritual work that I have to submit myself to. Only then can I break sin’s reign in my flesh.

Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.

Romans 6:13

Jesus Christ has brought us over from death to life. The problem is that sometimes, because of our flesh, we’re more comfortable with death. We allow things into our lives that are killing us.

Paul gives us the bottom line. He literally tells us, don’t even stand beside and offer your body parts as weapons of unrighteousness. If you’re wondering about my choice of words, weapons is the major meaning of the Greek word Paul used.

Instead, we need to stand beside ourselves and offer yourselves to God as alive from the dead. Then, we can offer our body parts as weapons of righteousness to God.

Have you ever thought of your body as a weapon? That’s exactly what it is in this war against sin and death.

Over the next couple of chapters in Romans, Paul is going to show us the way to control it for God’s glory. You won’t want to miss what he says about it.

Question: In what ways can your body be used as a weapon of righteousness?

© 2021 Nick Zaccardi

 
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Posted by on February 19, 2021 in Faith, Revival, Spiritual Walk, The Gospel

 

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Dead to Sin

Dead to Sin

As we continue through the book of Romans, we’re talking about how Christ freed us from sin on the cross. In the salvation He purchased for us, is our identification with Him on the cross. Because of that, death and sin don’t rule us anymore.

The apostle makes it clear that we’re no longer slaves to sin. We can apply the death of Jesus Christ to our own bodies.

In my last post, I talked about how we sometimes fight against this work. In their experience, there are many believers who still act as slaves to sin. So this death over the flesh is something that must be sought after. It doesn’t just happen.

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.

Romans 6:8-10

Paul now begins to talk about the implications of us dying with Christ. That’s why he uses the word, “if” in this passage. It requires an understanding of what has taken place in the spirit.

If we truly understand that we’ve died with Christ, then that should direct our faith toward living with Him. This means a common life together. His life and our life are melded together.

The reasoning is simple. In His death, He died to sin for all of us. Now Christ lives toward God. That’s the new direction that our lives should take on.

In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
Romans 6:11

Here Paul tells us that in the same way we trusted Christ in baptism, we must count or literally take inventory of, conclude yourself to exist dead, in fact, to sin.

This goes right along with our baptism. In verse 3 of Romans chapter 6 we were baptized into His death. Now in verse 11, there’s something that Paul is hoping you’ll move into by faith. Paul describes this step to the Colossian church.

In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
Colossians 2:11-12

This is what Paul is trying to describe to us – the putting off, or dying, of the sinful nature. According to Paul, this is a surgical procedure that can only be done by Christ.

It isn’t a work I can perform. It doesn’t matter how much will-power I put forth. Only Christ, Himself, can bring it to pass in my life. I must submit under the blade of the divine Surgeon.

There are two prerequisites to this surgery. The first is baptism and the second is faith in the power of God. This means that I can’t look to myself and how well I can obey God. It’s all about how much I trust His power working in my life. How much am I willing to surrender to Him?

It’s the same as in the natural world. If I don’t trust the surgeon in a medical procedure, then I will not allow them to put me under the anesthesia. I’ll only let someone I trust have that much power over my body. Do we trust Christ enough to consent to His life changing work in us?

That’s a choice we all have to make. If I want to see the victory of God over my sin nature, then I have to do it His way. It’s a decision I have to make on a daily basis. It’s the basis for a victorious life in Christ.

Question: How has counting yourself dead to sin changed your life?

© 2021 Nick Zaccardi

 
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Posted by on February 17, 2021 in Faith, Legalism, Spiritual Walk, The Gospel

 

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Resisting the Cross

Resisting the Cross

In my last post I talked about the ongoing work of the cross in our lives. It affects our past, present and future.

We all want to experience the resurrection power of Christ in our lives. We just don’t like the road that it takes to get there. Paul understood what needed to happen to walk in the power.

If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin – because anyone who has died has been freed from sin.
Romans 6:5-7

The original text of this verse says that our old, antique, worn out man is crucified with Him. What does that mean to you? How do you see this taking place on a daily basis? More importantly, what’s your reaction to it? These are the important questions we all need to deal with.

Actually, we can gain some insight into it by looking at the scene of the Lord’s death on Calvary. There were a couple of people who really were crucified with Christ. What was their reaction?

One of the criminals who hung there hurled insults at him: “Aren’t you the Christ? Save yourself and us!”
Luke 23:39

Here’s the first response. “You’re the Christ.” It sounds like there’s some level of belief. But the plea is, “Save yourself AND ME!”

The unfortunate thing about this is that many believers do the same thing. They’ll try everything possible other than crucifying the old nature.

“Lord, surely there must be some way to keep the things I enjoyed about the old man.”

What we need to realize is that it’s because of our sin nature that Christ went to the cross. That’s exactly where our flesh needs to hang. It needs to be done away with, never to be heard from again.

It was the second criminal that got it right.

But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
Then he said, “Jesus, remember me when you come into your kingdom.”
Jesus answered him, “I tell you the truth, today you will be with me in paradise.”
Luke 23:40-43

He understood that the cross was where he belonged. But that wasn’t the end of the story. He was also looking forward to the resurrection power of Christ.

There are two responses to being crucified with Christ. Which do you choose? Keeping the old man as long as you can, trying to make him be good. Or will you nail him to the cross with Christ and open yourself up to the power of the risen Lord.

I want to experience the manifestation of the kingdom of God during this life. To do that I need to make sure that my sin nature is right where it belongs – nailed to the cross with Jesus.

Question: What does it take to crucify the old sin nature?

© 2021 Nick Zaccardi

 
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Posted by on February 15, 2021 in Faith, Revival, Spiritual Walk, The Gospel

 

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The Ongoing Work of the Cross

The Ongoing Work of the Cross

In my last post, I talked about the spiritual work that’s started in us at baptism. I said that it was continued throughout our lives. The Apostle Paul continues that thought.

If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.

Romans 6:5

This verse shows the link between our past and our future in Christ. The word that’s translated, united, is actually a term that deals with agriculture. It means the growing process of plants.

So what this verse is saying is…if we’ve grown together with Him in His death, it will be the same with His resurrection. There are not two words for “united” in this verse. The growth starts at death and continues on through resurrection.

That brings us to the central issue.

For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin…

Romans 6:6

The fact is that there can be no resurrection without the cross.

That’s why Jesus tried to explain to His disciples over and over that He needed to go to the cross. It was imperative that He suffers, dies, and then three days later, rises up from the grave. He did this so that all of the unneeded baggage could be removed from our lives.

This verse explains exactly what He removes. The Lord wants to get rid of your entire past. The “old you” is removed and nailed to the cross with Christ. It’s never to be heard from again. But it doesn’t end there.

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
Galatians 2:20

Christ doesn’t only deal with our past. The work He did on the cross affects our present and future as well. This is because the cross means nothing without the resurrection. The two must go hand in hand.

It’s great that Jesus got rid of my past sins and the guilt and shame that came with it. But I’m living in the present. I’m concerned about the future. How does what He’s done speak to this?

The power that was released when Christ rose from the dead is available to me today. I now have the power of God present in me. I have a source of strength that will get me through today victoriously. It will carry me through until I reach my destiny in Christ Jesus. That’s the power of the resurrection.

It’s just like when we’re editing something on our computers. You can create a lot of great stuff. But until you click on the save button, everything can be lost. Christ did a powerful work on the cross. But it was when He rose up from the dead that He hit the save button.

The Lord’s death and resurrection opened up the saving work of God for all time and to all people. This is what the church should be proclaiming.

Question: How does Christ’s work continue to change your life?

© 2021 Nick Zaccardi

 
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Posted by on February 12, 2021 in Power of God, Spiritual Walk, The Gospel

 

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Baptism – A Spiritual Work

Baptism – A Spiritual Work

As we continue our walk through Romans, we’re seeing how God deals with sin in our lives. In my last post, I started talking about baptism. It’s the first step in our freedom from sin and its affects.

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

Romans 6:3-4

I ended my last post by saying that baptism is a spiritual work. Let me get into more detail.

This passage tells us that not only were we immersed into the death of Christ, but we were buried together with Him. Please understand, this isn’t just a mental identification with Christ.

The verse says that I WAS buried with Him. That has to have been a spiritual work. However, it gets better as we continue in the verse.

The phrase, just as, literally means exactly like. So, the glory that God used in raising Christ Jesus from the dead, was used in exactly the same way at my baptism.

The glory of the Father raised me up from death to enter a new life. I rise up with new life exactly like someone who has been raised from the dead.

This is key in understanding God’s work of salvation in us. It’s more than just reciting a prayer and receiving an initiation rite into church membership. We’re talking about a powerful spiritual work that’s being done in us.

Listen to how Paul describes it elsewhere.

And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

Romans 8:11

In my last post I said that there was a spiritual work being done in our baptism that we needed to attach our faith to. Here it is.

I cannot see my baptism as a one-time occurrence. On the contrary, it was the beginning of an ongoing work of the Holy Spirit in me.

By faith I can look back on my baptism and say, “Up until that day, I was living in death. Then, on the day of my baptism, I was raised from the dead. I now have the life of Christ in me by the power of His Holy Spirit.”

Understand what I’m saying. I was saved when I put my faith in Christ and prayed the sinner’s prayer. But, until the day of my baptism, I hadn’t yet placed a faith-demand upon God for victory over my sin nature.

The question is; did I know any of this when I was water baptized so many years ago? No, I didn’t. But I know it now and I can release my faith to receive the benefits of it. You can too.

If you haven’t been water baptized when you were old enough to accept it on your own, let me encourage you to seek it out. You won’t be sorry. Use it, not as a church tradition, but as a springboard to new life by faith.

Question: What was your life-changing experience in baptism?

© 2021 Nick Zaccardi

 
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Posted by on February 10, 2021 in Faith, Power of God, Spiritual Walk, The Gospel

 

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Baptism and Faith

Baptism and Faith

In my last post, we looked at the sin package. Remember. It’s not just evil, but any departure from God’s best. Now we’ll see how we handle sin as we live in Christ.

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer?

Romans 6:1-3

At the end of chapter 5, Paul wrote that when sin increases, grace increases even more. That could lead to a false conclusion. The apostle brings this argument to light.

If grace increases to cover my sin, then I can continue in sin to get more grace. That’s what some would get from this verse.

As a matter of fact, this is the fear that some have about preaching a message of grace. Some teachers think that if they talk too much about God’s grace then people will use it as a doormat. Play all day in the mud of worldliness and wipe your feet off on God’s grace.

Paul makes it clear, that’s not the purpose of grace. The goal is to live free from sin. Sin is part of the death package, and death is the enemy.

Paul gives us a great truth – in Christ we’ve died to sin. In the waters of baptism we’ve identified ourselves with the death, burial, and resurrection of the Lord. So, we shouldn’t want to live according to our old life.

But, by the very question he asks, he implies that it’s possible to live in sin even though we died to it. How can we get the victory over this sin?

It all starts with our water baptism. This is where we identify with Christ. This is where we begin the process of removing the old man. Peter agrees with Paul’s assessment.

…and this water symbolizes baptism that now saves you also — not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ…
1 Peter 3:21

The word pledge in the above verse means the asking, desire or demand. When we allow ourselves to be baptized in water, we’re placing a demand on God for a good conscience.

Because we desire to live rightly before Him, we take this step. It’s how we start down the road to remove the old sin nature.

It’s unfortunate, but there are many believers who look at baptism as purely a tradition of the church. They think that if you want to join the church, then you need to be baptized in water.

Paul explains it.

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?

Romans 6:3

The original Greek of this verse is very interesting. Paul says that all of us who were immersed into Christ Jesus were immersed into His death. That sounds like a spiritual work to me. As we continue through this chapter, we’ll see that baptism is a spiritual work of God that we need to attach our faith to.

Question: Were you baptized in water? How was your faith released during your water baptism?

© 2021 Nick Zaccardi

 
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Posted by on February 8, 2021 in Faith, Legalism, Spiritual Walk, The Gospel

 

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