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Armed With Attitude

Armed With Attitude

We’re continuing to go through the book of First Peter. In today’s post, I’ll start chapter 4. But we have to realize that this chapter cannot be taken all by itself. It rests completely upon the principles of Chapter 3.

In these two verses we see the key for living a radically righteous lifestyle. We talked about what this lifestyle looked like in chapter 3. Now, the apostle deals with how to obtain it.

Peter tells us that Christ was passionately burdened over us in the flesh. At least that’s what the original Greek wording means. He tells us that we must be armed with that same attitude.

So, to put it bluntly, you must be armed with attitude. The word, armed, is a military term. It means to be fitted with weaponry. When someone has an attitude, they can be dangerous.

It’s time for God’s people to be spiritually armed and dangerous. The question is; how do you arm yourself with attitude? The simple fact is that you pick up the attitudes of those you hang around with.

Jesus Christ is the great example for us to follow. He laid down His glory and took the role of a servant. What could motivate someone to do this? Attitude!!!

That’s why picking up the Lord’s attitude is so important.

We’re told throughout Scripture that this is God’s will for us.

The Lord wants our minds to have a new attitude. Literally, that word is wind. God wants to change the direction that the wind of our mind is blowing. He wants us to be burdened with the same thing that burdens Him.

That’s the attitude the Lord is looking for in us. He wants us to arm ourselves with the same burden that He has. It will totally renew our thought processes. Only then will we have an effective impact on the world around us.

I’ll continue this thought in my next post.

© 2025 Nick Zaccardi

 

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A Good Conscience

A Good Conscience

We’re currently going through Peter’s first epistle. In my last post, I talked about how to be prepared to answer those who ask about the hope driving your actions.

Continuing with that thought, there’s an assumption that you’re watching your attitude. When we deal with the unsaved, we need to keep our emotions in check. We must not operate in an arrogant or condemning manner.

When we act in a “holier than thou” way, we actually push people away from the Gospel. They need to understand that we had issues as well. The only difference between them and us is Christ.

Most importantly, we must hold on to a good conscience. We need to guard our conscience from anything that would stain it. What does this mean?

The Greek word for conscience, literally means seeing together. It’s how we view the totality of our life and actions. It’s not about just one incident that happened 3 years ago.

Too many believers find themselves stuck because they’re continually replaying a mistake they made years ago. You are washed by the blood of Christ if you repented of it. Stop letting the past keep you from your destiny in the Lord.

The real question is; am I living for self, or becoming like Christ? That’s what’s the important aspect of our conscience.

Paul explained the same thing to his spiritual son, Timothy. We need this to become effective in ministry.

How can you trust God if your own mind is accusing you of disobedience? In that case, your faith is being shipwrecked. If you haven’t done it yet, go before God and repent over those areas of guilt. Then move on in Christ.

These four things that Peter dealt with in chapter 3, are the bedrock for being victorious in trials. Don’t fear what the world fears, set apart Christ as Lord, be ready to explain your hope, and hold on to a good conscience.

The result of these characteristics is worth the hardship. Peter explains why in verse 16. He says that even though those in the world may publicly slander you as criminals, privately they will actually be ashamed of themselves.

By living this way, you’re giving the Holy Spirit something to work with. He can bring conviction into the hearts of those who know you. The Lord is able to “ripen” their hearts to receive the Gospel message.

Eventually, the Lord will lead someone, maybe even you, to share Christ with them. At that time, they’ll be ready and willing to bow their knee to the Lord and accept Him as their Savior.

© 2025 Nick Zaccardi

 
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Posted by on June 11, 2025 in Faith, Ministry, The Gospel

 

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Be Prepared

Be Prepared

We’re continuing our walk through 1 Peter. In my last post, I started talking about living a radically righteous life. When you live “all in” for Christ, you start to get some resistance from the world, but we don’t have to be afraid.

Now Peter continues with this thought.

The next thing Peter tells us is to revere Christ as Lord. That word, revere, actually means to set apart. In our hearts, we must set Christ apart as Lord. This is the absolute key.

Many Christians have set themselves in that position. They act as the lords of their own life. Christ is merely an advisor.

It’s like the bumper sticker I’ve seen from time to time. “God is my co-pilot.” In my opinion, if God is your co-pilot, then you have a fool for a pilot.

Much of the problem is that we have no concept of what a lord is in our culture. The lord is the supreme ruler. Saying, “No Lord,” is not an option.

We know from Scripture that at the judgment, every created being will declare the Lordship of Christ. Every knee WILL bow. So, why not acknowledge it now. Don’t wait until you have no choice but to admit it.

Your submission to Christ will be obvious to those around you. You have to be ready for it. Peter explains how we should be prepared.

We’re told to be ready at all times. But, ready to do what? Ready to give an answer. That’s a Greek word from which we get our English word, apology.

That Greek word is actually a technical judicial term. It means your final defense of  your actions. We must always beready to explain our actions. Remember, Peter is talking about doing radical goodness.

This is the basis for a powerful witness for Christ. You live a cutting edge, radically good lifestyle. That’s what gets people’s attention.

It prompts people to ask, “Why do you live like that?”

Remember what the verse says. Give an answer to everyone who asks. Sometimes our trouble is that we want to explain to those who don’t care.

When He saw the crowds of people coming towards Him to hear His words, Jesus told His disciples to look at the fields that are white for harvest. We’ve got to be looking for the white fields. Not everyone is ready to hear the good news.

They want a particular explanation. They want to understand the hope that’s driving us to do what we do. That’s especially true when we show love in a way the world never could.

So, live radically for Christ and be ready to explain God’s goodness to those around you.

© 2025 Nick Zaccardi

 
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Posted by on June 2, 2025 in Faith, Ministry, The Gospel

 

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Suffering for Doing Good

Suffering for Doing Good

We’re continuing to go through Peter’s first letter. The apostle is now going to talk about how to handle resistance from the world. It’s something we will all experience, even if we don’t live in an area with heavy persecution.

Remember, Peter’s goal is always to portray Christ to the world.

Peter asks us, who is it that will bring evil against you? He’s talking about any kind of evil, from injury to exasperation. This is especially true if you’re eager to do good.

The word he uses for eager is important for understanding this question. He’s literally saying if you become a Zealot for good. One thing we need to know is that this word, Zealot, referred to a group of Jews who were anti-Roman terrorists at that point in history.

This seems like an oxymoron. A terrorist for good. But I believe that’s from the world’s perspective.

We can see from this verse, that light terrorizes those who love darkness. That’s what happens when we live a “radically good” life. When someone acts in an evil way against us and we go out of our way to bless them.

So, Peter asks who would try to hurt you for that? Then, he thinks about his experience in this area.

What if you’re passionately burdened to do righteousness? Here’s what Peter has learned from his experiences.

First, you’re supremely blessed, well off, happy, fortunate. That’s the first and most important thing you need to know. That’s the basis for overcoming in spite of this resistance.

You had better prepare for this, just like Christ. Because we will all have to face these issues at some point.

The apostle starts by telling us to not be afraid or shaken. He lets us know that we don’t have to fear the things that frighten the world. And we’re not shaken by the things that toss them.

The world gets all upset and fearful about politics, the economy, and natural disasters. We must not give in to fear because we know who controls our life and our world.

This is one of the biggest areas we need to work on as Christians in our generation. When you see what’s taking place online and in social media, many times believers seem as stressed out as the world. We can’t be acting like people without the hope of Christ Jesus in us.

It’s time for us to start acting like Jesus is Lord and God is in control. Stop running around like the world and settle down to be accomplishing the will of the Father. Spend time in His presence to pick up His heartbeat. Then, do what you’re called to do.

© 2025 Nick Zaccardi

 

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Together Minded

Together Minded

We’re currently going through Peter’s first letter to the church. To review where we are at this point, in chapter 2, Peter started talking about our good lives silencing our critics.

When they see how we live, it draws them to Christ. A big part of this is our attitude toward authority, government, the workplace, and the home. But our biggest witness is how we act in the church.

Jesus said, in John 13:35, that everyone would recognize that we are His disciples. How? Because we obey the law? Because we have a nice family? NO! They’ll recognize it because we have love for one another.

This is what Peter is going to talk about in the next section we look at.

These are the goals if we want to draw people to Christ. The first of these goals is to live together in harmony. He uses 5 Greek words in this section to describe this harmony.

He starts with the word harmony itself. It’s a word that means together-minded. This goes against everything we want to strive for in American independence. We want to be able to say, “I accomplished this all by myself.”

That’s not how it works in the church of Jesus Christ. We are a body of believers. We are called to do this together. It’s never about what one person can do by himself or herself.

We need to cultivate a “together mindset”. It’s the knowledge that I’m going to have to work with others if I’m going to accomplish my destiny in Christ.

The next word he uses is translated as sympathetic in English. That word literally means together-passioned. This means that we are all passionate about the same thing.

In my experience, this is one of the hardest things to work on in the church. It requires us to be sensitive to the Holy Spirit. This way we can take on God’s heart. We can all be passionate about what God is passionate for.

Then there’s brotherly love. We must recognize that we’re a family. But we’re more than that – we’re closer than blood relatives. That’s because we’ve been blood bought. We are all together in the family of Christ.

The next descriptive word is compassionate. This takes some explanation because the exact translation is good spleen. This is because the ancient Greeks saw the spleen as the seat of our emotions. This speaks about maintaining a good attitude while with your fellow believers.

The final word Peter uses is literally humble courtesy. We need to learn to treat people correctly. There are times I’ve seen Christians treating each other poorly, because “they have to walk in forgiveness.” We need to use common courtesy with one another.

All of these traits are how we should live together to accomplish God’s will. Paul said the same thing.

The word agree in this verse is where we get our English word, symphony. The church should be a symphony of different instruments for God’s glory. We are not all the same, but we are playing the same song under the direction of the Holy Spirit.

© 2025 Nick Zaccardi

 

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Christ in the Workplace

Christ in the Workplace

As we continue through Peter’s first letter, we’ve been talking about how we relate in the workplace. In my last post, I talked about how we are to be a copy of Christ in our workplace.

But, if we’re to be an accurate copy of the Lord, we need to know how He worked. Needless to say, His workplace was the cross. Peter uses this as the prime example for us to follow.

The first thing we’re told is that there was no sin or trick in His mouth. That’s a big issue. When it comes to the workplace, how often does our tongue get us into trouble. When it does; do we try to get out of it by defensiveness or deceit?

We need to be careful of what we say and how we react.

This is one of the hardest parts of being a true copy of Christ. When He was abused, He did not reply with abuse. When He suffered, He didn’t threaten. This was true even though the Lord knew the authority of His position.

He used the proper channels. The Lord surrendered all of His rights to God the Father. He’s the only one who will give a just decision. Christ was vindicated. The proof of this was the resurrection.

So many people complain about unfair treatment in the workplace. Here we see that Christ Himself suffered the most unfair treatment in the history of the universe.

Fair would have been for me to be eternally separated from God. Instead, Jesus Christ paid for my sins. That is supremely unfair.

Think about that the next time you believe that someone is treating you poorly in a way you don’t deserve. I thank God regularly that He wasn’t fair in dealing with my sin.

Christ did this because He saw the whole picture. The Lord knew that it was the only way to purchase our salvation. I’m so glad that He did.

Here’s the bottom line for all of us in the workplace. We need to remember where we came from to where we are now. We were all lost, without hope. Now we are a part of God’s family, if we’ve accepted the gift of the Lord’s salvation.

We need to constantly be aware that our ultimate Supervisor, Shepherd, and Inspector is Christ. But He goes deeper than any earthly supervisor. The Lord oversees our soul. This means that He not only decides based upon your treatment of others, but your attitudes as well.

That speaks volumes about our place in this world. Bring Christ to your workplace!

© 2025 Nick Zaccardi

 

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The Light in Your Workplace

The Light in Your Workplace

We’ve been studying through the book of 1 Peter. In my last post I talked about the place of godly submission in your workplace. When you align yourself correctly, your co-workers see the difference in your life.

The fact is that your workplace needs the Good News of Jesus Christ. For that to happen, you need to see things from God’s perspective. You’re not there just to sell cars or fix broken pipes. You’re there to bring good news to the system.

Notice that the assumption of this verse is that you want credit. In this context, credit is a good thing. It means an obvious renown. You’re being noticed for the good life you’re living.

On the other hand, if you’re punished for your mess up – you deserve it. That’s not the trouble Peter wants to deal with. He’s talking about suffering even though you’re living right in God’s eyes.

It’s important that we understand that word, commendable. The apostle is literally saying, this is the grace near God. What is this special grace? If you’re in the workplace doing good AND you suffer for it AND you endure and don’t give up…this is the place of grace near God.

Am I saying that you can never leave a dead-end job that treats you like dirt? No – God wants your best. Listen to the Holy Spirit. He will let you know if it’s time to leave. Or He may even change your boss’s attitude.

This is where we get into the difficult issues. Peter brings the subject of calling into the discussion. In my experience, this is something most people don’t want to deal with.

But the truth is that God’s grace for you is directly tied to your calling. I’m sure you understand that no matter where you go there will be trouble, that you didn’t cause. The question is, will you receive the grace to endure it?

This verse assumes that you are walking in your calling. The trouble is that many believe that calling only deals with what you’re called to do. Actually, calling includes what you’re called to do, the place you’re called to do it, and the time when you are called.

Too many people leave the place of their calling because of the challenges. At that point they miss out on the grace they could have received to make it through.

These challenges are a part of our calling. You may ask, “Why do I have to endure problems caused by others?” The answer is simply, “Because Christ was.”

This passage has a very interesting structure in the Greek. It says that Christ suffered over us. He did this to leave us an example – literally an underwriting. Like a piece of paper under carbon paper, like we used to use to make copies (back in the old days!). You could always tell the copy because it was blue.

He suffered over us and left us behind as the underwriting, that we should walk where He walked. We are the copy. So, we are to be a copy of Christ to our workplace. That’s seeing the whole picture.

It’s not only about your happiness and benefits. It’s about the eternal destination of everyone you work with.

© 2025 Nick Zaccardi

 
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Posted by on April 18, 2025 in Ministry, Spiritual Walk

 

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Ready for Inspection

Ready for Inspection

We’re continuing through Peter’s first letter. He’s been writing about who we’re called to be in Christ. He wants all believers to live up to their calling.

Now he talks about what the world sees in us.

Peter makes a very interesting statement here that we should take note of, especially in this generation. The opening phrase literally reads that we should busy ourselves, being seen as good and valuable among those in the world.

This brings into question how the world sees us acting on social media. (Yes, I’m going to go there!) How do we treat each other in front of the world? Everything we say and do is public, for all to see these days.

We need to live our lives with the knowledge that everything we say or do is noticed on the world stage. They’re going to judge our Lord based upon how we act or treat each other.

We need to start reflecting the attitudes of Christ more and more in our online dealings. And we’re to live this way, even if we’re accused of doing wrong. That’s true even when we’re labeled as haters for speaking truth.

This verse says that the world will inspect the good works which come out of your life. Then, will glorify God on the day of His visitation. It’s interesting that this phrase means the day of inspection.

That brings up a good question. What is this day of visitation? First of all, I don’t believe that it’s talking about the second coming of Christ. It sounds like a temporary thing for only a season.

Jesus told the people of Jerusalem that they would be judged for not perceiving it.

This is the same phrase used by Peter. They would be conquered because they didn’t recognize their day of visitation.

We read some of the promises of God in the Scripture. Then, we think that when the list of qualifications for a promise is met – we get the fulfillment.

In reality, God sets a day of inspection. We may have already met the criteria at some point. But then, if we don’t continue in that way of life, we fail the inspection and don’t obtain the promise.

God wants the world to see His blessing on our lives. But, in order for that to happen, we must live for Him on a consistent basis. We can’t be trying to live for Christ and ourselves at the same time.

Paul said it well.

It’s time for the church to be who God says we are. Especially online in front of the world. We must always realize that we’re constantly under inspection.

© 2025 Nick Zaccardi

 

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Who Are We? Part 2

Who Are We? Part 2

As we go through 1 Peter, we’re now in chapter 2 looking at Peter’s description of the church. This is the legacy that we’re striving to live up to.

In my last post, I talked about believers as a chosen people and a royal priesthood. The next thing Peter calls us is a holy nation. This literally speaks of a holy, set apart, ethnic group.

The fact is that we have a new ethnicity, no matter where our families are from originally. We are a part of a new race of people.

We must come to the realization that we’re a holy race. A race has a particular set of customs and attributes. This usually includes their own language. A race of people have their own view of how the world works.

That should be the attitude of our life in the body of Christ. That’s why there’s no place for prejudice or bigotry in the church. We are a new group of people tied together in the bonds of the Spirit.

Peter goes on to call us a people belonging to God. This means that we’re a people group who were acquired into a particular time, place, or purpose.

Based on the context, this tells me that we’re a people acquired by God for a particular purpose. This verse is very clear as to what this purpose is. That purpose is to declare a particular message.

Like it or not, your main purpose is to declare the praises, valor, greatness, of the One who rescued us. Your purpose is not to amass as much money or toys that you can. It’s not to climb to the top of your chosen profession.

Our goal is to bring glory to the One who took us out of darkness and obscurity. We have now entered into His light. This place of light is wondered at, marveled at by all who perceive it.

This is who we are right now. I find that absolutely incredible! But there is a problem, however.

The challenge is that we’re at war. But it’s not against the world or the devil. According to this verse, the longings of our flesh serves in a strategic military campaign against our soul – which is our mind.

Believe it or not, our flesh is very crafty. It does everything in its power to get us to think that we’re not select, kingly, holy or needed for a particular purpose.

Peter is inviting us, calling us to refrain from these desires. We need to fight against the thoughts that we’re the same as everyone else in the world. If we fulfill these longings, we reinforce the lie of the flesh.

We then look at ourselves incorrectly and say that we’re no different than anyone else. We need to remain strong in His Word about who we are. That’s what will keep us headed in the right, upward direction.

© 2025 Nick Zaccardi

 

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Who Are We? Part 1

Who Are We? Part 1

We’re looking at Peter’s first letter to the church. He’s been talking about us as the living temple of the Holy Spirit. Now he continues to describe us as the people of God.

In this section of Scripture, he’s talking about who we are in Christ. He compares who we are now to who we were before.

In the past we were not one people group. We all come from different backgrounds. We are from multiple ethnicities, social, economic, and educational backgrounds.

However, right now, we are one new group – we are God’s people.

In the past, we could not expect any rewards from God. But now, in Christ, we have obtained rewards from God. The fact is that because of the Lord’s work on the cross, you and I now qualify.

That’s what I want to talk about in the next couple of posts. Who we are now and what this means to us. Let’s look at how Peter describes us.

The first thing he says is that we’re a chosen people. A better translation would be that we are a chosen generation. It’s talking about a generation in the sense of a newly generated – newly created – group of people.

Think of it like how in our society we have different generations. There are the Baby Boomers, Baby Busters, Gen X, etc. Each of these groups share like experiences and form many of the same opinions. Sometimes their ways are foreign to the other generations. We call that a Generation Gap.

According to Scripture, we are a chosen, selected, newly formed group. I’m no longer a Boomer, I’m now a member of the select, the chosen people of God. So, theoretically, there should be no “gap” in Christian homes.

That’s because we’re all a part of the same new group. We’ve been born again under the same conditions.

The next thing that we’re called is a royal priesthood. The word royal means kingly. In Christ, we have the authority of kings in this world – under Jesus the King of kings.

We’re also a part of the priesthood of believers. That means we represent Christ to the world, but we also stand before God on behalf of others.

We are a kingly priesthood. What does it mean to be kingly? A king walks differently, acts differently, talks differently.

That’s because they know that everything they do comes under scrutiny. Do you understand that we’re being watched closely?

I’m not just talking about the Lord watching over us. The world is watching all that we do. I know that there’s some believers who say, “They shouldn’t be watching me. I’m human, just like them.”

Get over it. They inherently know that as believers we have a higher calling. They are going to watch us more closely. They want to see if what we have is the real thing.

There have been times when the most unlikely people have come to me asking for prayer either for themselves or a loved one. That’s where our priesthood comes into play. They’re looking for truth. Will they find it in us?

That’s why we need to be in the Word and in prayer. We must be ready for the Spirit’s leading.

© 2025 Nick Zaccardi

 
 

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