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Category Archives: The Church

Unworthy?

05 Jun

I’m continuing my look at Paul’s teaching about the Lord’s Supper to the Corinthian church.  As we’ve already seen, this celebration in the church is more than just a mindless tradition.  It’s not just an act we do to fill the time.

There’s a power that’s released in us as we proclaim what Christ has accomplished through His death.  Through the participation in the Communion table, we embrace what Christ obtained for us on the cross.

That’s why we have to watch our attitudes as we receive the elements.

Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.  A man ought to examine himself before he eats of the bread and drinks of the cup.
1 Corinthians 11:27-28

I’ve seen these verses used to beat up God’s people.  It’s important that we understand what Paul’s saying here.

The word, unworthy, means to be unfit.  In the context of this chapter of the Bible, we see a group of people who viewed the meal as an opportunity to exalt themselves.  That’s being unfit.  The Lord’s Supper is not about me, it’s about Christ.

We are to come to the table humbly, with the understanding that I have nothing to offer God.  He has everything I need.  If that’s not my attitude, then I’m “guilty of the body and blood…”  But what does that mean?

It means guilty in the sense that something wrong was done and now I’m obligated to make it right.  In other words, if I steal something from you, I’m now indebted to you.  If I claim that Christ is the Source of my life and He’s not, then God will work to bring me there.

Part of coming to the Lord’s Table with the right attitude is to examine myself.  That literally means to test and approve myself.

Unfortunately, there are some churches do the testing for you.  They let you know whether they think you’re worthy or not to receive the Communion elements.  That’s not God’s will.  He wants us all to examine ourselves.

What do I have to do?  Do I check under all the rugs?  Search for any little hidden sin that I might not have repented over?  I don’t believe that’s what’s being talked about here.

There’s only one place in Scripture that uses that same word to tell us what to examine.  It’s found in a letter that Paul wrote to this same church.

Examine yourselves to see whether you are in the faith; test yourselves.  Do you not realize that Christ Jesus is in you– unless, of course, you fail the test?
2 Corinthians 13:5

We must examine and approve our faith.  Are we truly trusting God with our lives?  Are we in the faith?

In order to receive the communion elements in a way that’s worthy, we need to be looking to Christ in faith.  We see Him as the one who has already purchased all we need for life and godliness.

It’s not about me striving to be good enough.  It’s about me yielding my life to Him and letting the Holy Spirit bring me to where I need to be.

Question: What have you received from Christ that you couldn’t obtain on your own?

© 2019 Nick Zaccardi

 
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Posted by on June 5, 2019 in Faith, God's Provision, Spiritual Walk, The Church

 

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Focusing on Christ

03 Jun

The Apostle Paul had a lot to say about the celebration of the Lord’s Supper.  The Corinthian church needed to check their attitudes.  What about us?  How do we apply these truths?

In the early church, they had a weekly common meal that they called the Agape (Love) Feast.  The whole church would come to one place and eat together.  At the end of the meal, they would receive the Communion elements of bread and wine.

They did this because the Lord’s Supper was originally a part of the Jewish Passover meal.  When Jesus celebrated it with His disciples, it came at the end of the Passover dinner.  So in the early days of the church, Communion was celebrated in the context of a dinner.

In Corinth, this devolved into a form of divisiveness.  Look at Paul’s words to them.

When you come together, it is not the Lord’s Supper you eat, for as you eat, each of you goes ahead without waiting for anybody else.  One remains hungry, another gets drunk.  Don’t you have homes to eat and drink in?  Or do you despise the church of God and humiliate those who have nothing?  What shall I say to you?  Shall I praise you for this?  Certainly not!
1 Corinthians 11:20-22

Apparently, what had started out as a common meal, had turned into an “every man for himself” event.  The rich would bring a lavish spread.  The poor would come with a loaf of bread or nothing at all.  But unlike our potluck dinners, where everything is shared, each family only ate what they brought.

This angered Paul.  Instead of bringing the body of Christ together, it became a way for the rich to show off.  What they were eating became the showpiece of the dinner.

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”  In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”  For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
1 Corinthians 11:23-26

Paul makes the purpose of the Lord’s Supper very clear.  It’s not about me and my exquisite taste in food.  It all revolves around remembering Christ and what He accomplished for us.

The Lord is the central figure.  We remember that His body went to the cross, bearing all of our shame, sickness, and pain.  We remember His blood that was shed for the forgiveness of our sin.  In these simple acts of eating and drinking, we show what Christ has done for us and look forward to His return.

Jesus said that if He was lifted up, He would draw everyone to Himself.  The Lord’s Supper should have brought the church together.  Instead, it focused on the rift between rich and poor.

In our culture, many churches only celebrate it once a month at the end of a service…if at all.  A lot of Christians receive it as a mere tradition of the church.  It’s more than that.

It should be an important time when we focus our attention on Christ and what He’s done for us.  We should attach our faith to it as we receive the elements.  We should see ourselves as receiving the full benefits of what Christ paid for on the cross.

When you celebrate Communion, let it draw you closer to the Lord and His work in you.

Question: How do you remember Christ in Communion?

© 2019 Nick Zaccardi

 
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Posted by on June 3, 2019 in Fellowship, Spiritual Walk, The Church

 

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Divisions – Good and Bad

31 May

I’m continuing my series through Paul’s first letter to the Corinthian church.  At this point, the apostle begins a new subject.  He starts instructing them about their public meetings.

He opens this section with a statement that’s sure to get their attention.

In the following directives I have no praise for you, for your meetings do more harm than good.
1 Corinthians 11:17-18

What a thing to say to a church.  You’re worse off when you meet together.  It sounds like he’s saying that if they continue this way, it would be better for them if they don’t meet.  What would cause Paul to say such a thing?

Over the next three and a half chapters, the apostle will explain it all to them…and us.  Let’s start at the beginning.

In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it.  No doubt there have to be differences among you to show which of you have God’s approval.
1 Corinthians 11:18-19

You might think that there were specific things that they were doing wrong.  There might also be some things that they should have been doing as a church but weren’t.  While these issues were definitely a part of it, the big problem was below the surface.

Paul uses an oxymoron to describe the situation.  What do I mean by that?  He said that when they come together…there are divisions.

On the surface, they’re all together.  They’re one church meeting in one place.  But under the surface they’re divided.  There are different groups and factions that happen to all be present at the same place.

They may seem like they’re acting together.  They pray, sing, and worship the same.  But within each grouping is a different perception and each has its own agenda.

Of course, Paul also makes it clear that not all differences are bad.  The phrase, differences among you, actually refers to differing choices.  Our character is manifest through the choices we make.

Jesus taught his disciples that they could discern people by their fruit.  The choices we make are the fruit that can be inspected.

It’s in this fruit that you can see the difference between someone who has God’s approval, versus those without it.  Unfortunately, God’s approval is something we don’t hear about very often these days.

God loves each of us unconditionally, but His approval is on a higher level.

Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.
2 Timothy 2:15

The way we show God’s approval is how we handle the Word that God has entrusted to us.  Have we applied it to our lives?  Or is it just a good suggestion?

There are differences between those who walk in God’s approval and those who don’t.  We need to take what we’ve heard, and use it to make the choices that bring glory to God.  That’s the fruit of a life that’s submitted to Christ.

Boldness is a characteristic of an approved believer.  Strive to hear the Word and put it into practice.  That’s the group you want to be a part of.

Question: What are some choices that you’ve made to apply God’s Word in your life?

© 2019 Nick Zaccardi

 
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Posted by on May 31, 2019 in Spiritual Walk, The Church, Word of God

 

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Law or Tradition?

29 May

In my last post, I talked about the need for everyone to be under our God-given authority.  It doesn’t matter whether you’re male or female, this principle applies to all of us.

In the Lord, however, woman is not independent of man, nor is man independent of woman.
1 Corinthians 11:11

This is an important point.  We’re all interdependent upon each other.  It’s not a patriarchy.  Men are not only dependent upon men.  We all need each other.

We’re all different.  We have unique giftings, strengths, weaknesses, and personalities.  That’s why the church is more of an organism than an organization.

For as woman came from man, so also man is born of woman.  But everything comes from God.
1 Corinthians 11:12

There are no grounds upon which to state that men are more important than women in God’s kingdom.  We may have different roles in the family, but neither gender is a higher order of creation.

We have to realize that we all came from God.  He’s the Creator.  We are His property.  Humans do not belong to other humans – we are never to be seen as objects or property.

That means that in everything, we bow to the will of God.  That even includes the areas of our preferences.  I may prefer a certain style of music in church.  This doesn’t mean that everyone who has another style is wrong, they’re just used to a different culture.

I believe that the Holy Spirit was able to speak through Paul, even though he may not have personally understood what he was writing.

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?  Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair, it is her glory?  For long hair is given to her as a covering.  If anyone wants to be contentious about this, we have no other practice — nor do the churches of God.
1 Corinthians 11:13-16

Paul was inspired by God to preface this section with the exhortation to judge for yourself.  Then he put his preferences down in the form of questions.  He may have thought that the answers were obvious – and they were within the context of his culture.  What he didn’t realize was that the answers might be different in the various generations and cultures that would carry on the Gospel message.

The phrase, the very nature of things, means the observable way things work, whether it be in nature or society.  If you’re talking nature, there are animals that God gave longer hair to the male than the female – I’m thinking about lions for one.  So other cultures may answer this question differently.

Another point I see is that Paul clearly states that he had no other practice.  That’s a word that means tradition.  To the apostle’s knowledge, there was no other tradition in his society or any of the churches he experienced.

His society had a tradition of long hair and coverings for women.  Consequently, the churches in that culture followed suit.  I don’t believe that these questions that Paul asks constitute a spiritual law for all cultures, generations, and peoples.

The key is that everything comes from God.  He has ownership.  If I acknowledge Him and seek His will and pleasure, then the Lord will lead me down the right paths.

Question: How is the blessing of God based upon Christ’s work and not my appearance?

© 2019 Nick Zaccardi

 
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Posted by on May 29, 2019 in Legalism, Relationships, Spiritual Walk, The Church

 

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An Uncovered Society

27 May

There are some segments of Christianity where covering a woman’s head is a big issue.  It all centers around a portion of Paul’s first letter to the Corinthians.

You may want to check 1 Corinthians 11:4-16 before reading the rest of this post.  I’m only going to hit some points that I feel are important for us to understand.

Paul said that a man could pray or prophesy with his head uncovered.  A woman could pray or prophesy with her head covered.  Let me just note here that what the early church called “prophesy”, we would call preaching.  So a woman could publically pray or preach in the early church.

About the head covering…we know that it was, and still is, the Middle Eastern custom for women to have a covering.  It’s a sign that they’re either under their husband’s or their father’s authority.  It was also the custom of ancient Rome.

In that society, a woman with an uncovered and shaved head was a sign that they were a prostitute.  They were publically showing that they were under no one’s authority.

That was the only way of life that the apostle knew.  But the Holy Spirit, in writing the Scripture, went beyond Paul’s limited knowledge.  1 Corinthians 11:6b says that if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head.

The word “if” is in the original Greek verse.  Here’s my question – is it a disgrace in our society for a woman to cut or shave her hair?  A quick walk down any street will answer that.  The length of a woman’s hair has no relation to any sign of authority.

Our problem is that we don’t want to deal with the real issue that this section of Scripture is all about.  It’s so much easier to tell a woman to cover her head and think that’s the end of it.  We need to apply this truth – the need for everyone to be under some authority.  In our culture, we try to be fiercely independent of any authority.

Everyone must submit himself to the governing authorities, for there is no authority except that which God has established.  The authorities that exist have been established by God.  Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.
Romans 13:1-2

This verse clearly tells us that everyone must submit to authorities.  God has established three authority structures – Family, government, and spiritual.  We have to find our place in each of them.

Under normal circumstances, Christians don’t have too much problem with government or spiritual authority.  It’s the family that we have the most issue with.

There’s a prevailing opinion that you’re under a parent’s authority only as long as you live in their house.  Once you move out, you’re on your own and no longer have to listen to them.  But is that what the Bible teaches?

If we want the blessing of God on our lives, then we need to find the place we fit into under the authorities God has given us.  It doesn’t matter if you’re a man or a woman; you need to be under authority.

Authority flows from the top (God) down.  I believe that the reason we see so little spiritual authority in our society is that so many have unplugged themselves.

We all need to find and accept the authorities God has placed over us.

Question: Who are the authorities that God has called you to be under?

© 2019 Nick Zaccardi

 
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Posted by on May 27, 2019 in Legalism, Ministry, Spiritual Walk, The Church

 

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All About Me

15 May

As we continue our look at Paul’s first letter to the Corinthian Church, he’s speaking about how idolatry relates to the grey areas of sin.  This is an important issue.  The apostle now lays down the principle of participation.

I speak to sensible people; judge for yourselves what I say.  Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ?  And is not the bread that we break a participation in the body of Christ?  Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.
1 Corinthians 10:15-17

The first part of participation that we need to understand is our fellowship with Christ. The words translated participation in this verse, are the same that are translated fellowship in other places in Scripture.  We have a fellowship in the body and blood of the Lord.

In the celebration of the Lord’s Supper, we’re showing a visible representation of our fellowship.  It’s because of our connection to Christ that we’re connected with each other.  We all have a share in His body and in His blood.

It’s this concept of participation that should guide some of our actions.  There are some who would say that it doesn’t matter what I do outside of the church.  What I do in my private time is my own business.  But is it?

Remember, it’s all about participation.  Am I participating with the world in things I shouldn’t be involved in?  That’s the issue Paul’s dealing with here.

Consider the people of Israel: Do not those who eat the sacrifices participate in the altar?  Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything?  No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons.  You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.
1 Corinthians 10:18-21

Those are strong words.  In context, he’s talking about idolatry in a pagan temple.  But this could apply to us as well.  There are many things in society that could be seen as modern idolatry.  Gaming, the internet, the entertainment industry, sporting events, and a whole host of other things can steal our devotion.

Actually, anything that we participate in that causes us to reject time with Christ is idolatry.  No, I don’t think we should be worshipping 24/7.  But only serving God two hours a week on Sunday morning is a symptom of spiritual sickness.

Paul tells us the bottom line.

Are we trying to arouse the Lord’s jealousy?  Are we stronger than he?
“Everything is permissible” – but not everything is beneficial.  “Everything is permissible” – but not everything is constructive.  Nobody should seek his own good, but the good of others.
1 Corinthians 10:22-24

Even things that are permissible, with no evil aspects, can be detrimental to your Christian walk.  The fact is, being a Christian is not all about me.  I’m a part of something bigger than myself.  The fellowship I share is on a spiritual level.  The things I do in the natural can have a spiritual effect.

This is key to understanding what’s right or wrong for me.  What I do as an individual affects the whole.   That’s life in a body.  When I stub my toe, my whole body is affected.   This is a lesson the current generation of believers needs to learn.

Question: How does a person’s private life affect the whole church?

© 2019 Nick Zaccardi

 
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Posted by on May 15, 2019 in Fellowship, Revival, Spiritual Walk, The Church

 

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I Have the Right…

26 Apr

In First Corinthians, Paul explains to the church that as an Apostle of Jesus Christ, he has the right to ask them for support.  Those who work in the ministry should receive their living from that ministry.

Having laid that foundation, he now makes a very astounding statement.

But I have not used any of these rights.  And I am not writing this in the hope that you will do such things for me.  I would rather die than have anyone deprive me of this boast.
1 Corinthians 9:15

Paul makes it clear that he absolutely had the right to ask them for support.  But, by his own choosing, he did not ask them for it.  He also wants them to understand that he’s not telling them this to manipulate them into sending him something.

There were some important reasons for this decision.  Paul knew the controversy that his ministry stirred up in the church at Corinth.  It was a church of many factions.  They argued over whether Paul was an apostle or not.

Because of this, he decided not to ask them for support.  He didn’t want to be the cause of strife in the body of Christ.

Of course, that didn’t let the Corinthian church off the hook.  They were called by God to support Paul, even if he didn’t ask for it.  So there were blessings and rewards that they’ll never receive because of their disobedience.

Paul was able to do this because of the position he was in.  Firstly, we know from Acts, chapter 18, that Paul had a trade that he could fall back on.  He was a tentmaker.  Besides that, we know from 2 Corinthians 11:7-12, that Paul was supported by other churches while he ministered in Corinth.

He was able to minister freely in Corinth because God was supplying his need from elsewhere.

Yet when I preach the gospel, I cannot boast, for I am compelled to preach.  Woe to me if I do not preach the gospel!  If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me.  What then is my reward?  Just this: that in preaching the gospel I may offer it free of charge, and so not make use of my rights in preaching it.
1 Corinthians 9:16-18

This is the attitude of a true minister of the Gospel.  It’s unfortunate that many in the church use it to hold back support to those who need it.

A true minister is called to preach.  They’ll do it for Christ’s sake.  They’ll do it no matter how hard a church makes it for them to survive.

As a pastor and traveling minister, I understand this.  When God places a message in my spirit, I can’t help but preach it.  I serve Christ, not the church.

There have been times that I knew God wanted me to preach in a certain church.  I obeyed.  Then, whether by oversight or decision, I received no offering from them.  Am I going to be bitter or complain about it?  Absolutely not!  God pays my salary.  Whoever He uses to support me is up to him, not me.

On the other side of the coin, I don’t want to be found guilty of not supporting the Lord’s servants.  If I’m a member of a church, then I want that pastor or minister to be abundantly supplied.  I want their ministry to be a joy, not a constant struggle to survive.

This is an issue that many churches need to come to grips with.  They think that it’s their responsibility to keep their pastor in poverty.  It may not be until the Judgment Seat of Christ that the church board finds out what their greed and desire for control has cost them.

We need to support those in ministry as the Lord leads us to.

Question: Why is it better if the minister is not struggling to provide an income?

© 2019 Nick Zaccardi

 
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Posted by on April 26, 2019 in God's Provision, Ministry, The Church

 

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Truth in Titles

22 Apr

We’re continuing to look at Paul’s view of the “grey areas”.  Those activities that the Bible doesn’t talk about, but we debate whether or not they’re sinful.  Specifically, he’s talking about buying and eating meat that has been offered in a pagan sacrifice.

So far, he’s given us two principles.  The pagan temples have no power, so the meat itself is not sinful.  On the other hand, there are those who are weak and may feel guilty about it.  They must be protected.

Now Paul begins talking about a third principle.

Am I not free?  Am I not an apostle?  Have I not seen Jesus our Lord?  Are you not the result of my work in the Lord?  Even though I may not be an apostle to others, surely I am to you!  For you are the seal of my apostleship in the Lord.
1 Corinthians 9:1-2

To begin this thought, Paul talks about his ministry.  He is free in Christ.  He has had an encounter with the risen Lord.  He works tirelessly for God, and the Corinthian church is a result of that ministry.

It is, however, important that we hear and understand what he says about this ministry.  Paul is very clear that he’s an apostle of Christ.  The important key is that being an apostle is a ministry and not merely a title.

I believe that there are too many people today with the title of “Apostle”.  Paul shows us that it’s the work you’re doing that confirms your apostleship.  If you’re not doing the ministry of an apostle, then you’re not an apostle.

There’s another, deeper issue that we need to see.  Paul didn’t go out and have business cards printed with the title, apostle.  He didn’t introduce himself as “Apostle Paul”.

You have to realize that you’re only an apostle to those who have been affected under your ministry.  Paul understood that he was not an apostle to everyone.  It wasn’t a title of honor, but a description of his ministry to certain churches.

We live in a generation where so many people are title conscious.  If you don’t have a title, then you have no credibility.

“Where did you go to school?  What’s your title?  Who conferred it on you?”

Do you understand that in the body of Christ none of these things make any difference?  Don’t tell me what you want to be called; show me what you’re doing for Christ.  That’s the bottom line.

As a pastor, I’ve submitted to the apostles that the Lord’s brought into my life.  They had an effect on me and my ministry.  I wouldn’t be where I am today if it wasn’t for their ministry.

The funny thing is that only one of them ever publically referred to himself as an apostle.  The one who did only used it in meetings where those under his ministry were present.

Instead of trying to impress people with our titles, we should be striving to advance the kingdom of God.  It’s the work that distinguishes you as an apostle or any other ministry gift.  It’s by their fruit that you recognize them.

Always keep this in mind as God advances you in your calling.  Let the results of your ministry be the proof of your credentials.  In that way, God receives the glory and not men.

Question: What happens when someone claims a ministry gift that isn’t proved by their walk with God?

© 2019 Nick Zaccardi

 
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Posted by on April 22, 2019 in Leadership, Ministry, Spiritual Walk, The Church

 

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Believer’s Court

13 Mar

Judging by what’s on TV, court cases are very entertaining.  Each side tries to prove its claims.  Who’s doing the best job at convincing the judge or jury?  You never know until the final verdict.

But how does this play out when a believer takes another believer to court?  In Paul’s day, society found it just as entertaining as we do.  In Corinth, there was an epidemic of Christians suing Christians.  The Apostle had some things to say about it.

Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church!  I say this to shame you.  Is it possible that there is nobody among you wise enough to judge a dispute between believers?  But instead, one brother goes to law against another — and this in front of unbelievers!
1 Corinthians 6:4-6

The problem is that many view the church as an organization rather than an organism.  We are a body.  We’re to function as a unit.

There have been times when I’ve accidentally stuck my own finger into my eye.  In that instance, should my eye take my hand to court to sue for damages?  It may sound foolish to even ask that question.  Taking a fellow believer to court is just as foolish in God’s eyes.

According to Paul, even the least esteemed person in the church is probably qualified to act as an arbitrator between two parties.  In that way, internal differences can stay within the church.

But I believe that there’s a deeper issue here.  It’s about taking into account the fact that the world is watching us.  They’re always looking for a reason to accuse the church of hypocrisy.  We shouldn’t be giving ammunition to the enemy.

I have a deep problem when I feel the need to publically and decisively prove that I’m right.  I need to check my motives.  Is it stemming from bitterness, revenge, low self-esteem, or any of a hundred other faults in my sin nature?

Paul clearly gets to the heart of the matter.

The very fact that you have lawsuits among you means you have been completely defeated already.  Why not rather be wronged?  Why not rather be cheated?  Instead, you yourselves cheat and do wrong, and you do this to your brothers.
1 Corinthians 6:7-8

Paul says that a public lawsuit between believers is proof that you’ve been defeated by the enemy.  The actual word he used implies that you’re acting like a failure in your Christian walk.

He tells us that it’s better to be wronged or cheated rather than to bring public shame upon the body of Christ.  But if the hurt was great enough, he suggests private, Christian arbitration.

The problem is that we don’t want a Christian to arbitrate between us.  There’s too great a chance that they might use Biblical principles to judge the case.  In our greed, we want to exact revenge for the hurt we suffered.

Instead, we should always look for the restoration and healing of relationships.  I know that might sound idealistic, but in Christ, the Holy Spirit can do great things through those who submit to Him.  As far as it depends on us – whenever possible – we should take the high road of forgiveness and unity.

Question: When have you chosen to forgive instead of seeking retribution?

© 2019 Nick Zaccardi

 
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Posted by on March 13, 2019 in Spiritual Walk, The Church

 

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Judgment in the Church

06 Mar

Today I have to look at a very tough verse.  Too often church leadership is accused of being judgmental.  As we continue to look at Paul’s first letter to the Corinthian church, we see the truth about this issue.  Hopefully, by the end of this post, we’ll see the wisdom of God’s exhortation.

Please remember that the goal of an encounter with a rebellious believer is their ultimate restoration.  Paul now gives his bottom line when dealing with carnal Christians.

What business is it of mine to judge those outside the church? Are you not to judge those inside?  God will judge those outside. “Expel the wicked man from among you.”
1 Corinthians 5:12-13

There are so many issues that spring from this one verse.  The first being, that Christians have no reason to judge those who are outside of the church.

Non-Christians are NOT going to act in a Christian way.  To tell your unsaved co-worker that it’s “not right to get drunk” is counter-productive.  He doesn’t need to clean up his act.  He needs Jesus.

I’m going to stop there before I start preaching.  The emphasis of this verse is not about evangelism, but the condition of the church.

What we need to see is that it’s a part of the job description of church leadership to judge the lives of believers.  The reason should be clear.  It’s to protect the purity of God’s church.

Having been in leadership for a long time, I’ve seen a lot.  A drummer on the worship team trying to sleep around with different women of the church.  Someone who wanted to work with our youth whose name was on the local sexual offender’s list.  A person who wanted to counsel young married couples who was in the middle of an affair outside his marriage.

In all of these cases, the response of the offender was, “You have no right to judge me.”  Paul’s statement is clear.  I have no right to judge unbelievers, but as leadership, it’s my duty to judge those in the church.  Then, those who are disqualified must be removed from their place of service.

In my opinion, it’s one of the toughest parts of the ministry.  I wish it didn’t need to be done.  But God’s people need to be protected to worship God in peace and safety.

I’ve been talking about this subject for the last four posts.  If you review them, you’ll find that the last statement in this verse seems to go contrary to what I’ve taught.  Expel the wicked man is a very powerful phrase.

The problem is that the words expel and man, are not in the original.  They were used by the translators to make a point.  But is that point an accurate view of what the Holy Spirit is trying to convey to us?

Bible scholars agree that Paul is quoting the Old Testament law here.  This phrase is repeated a few times in the Law of Moses.  How was it translated there?

Under the Old Covenant, the offender was put to death.  Praise God for the Covenant of Grace.  But I want you to look at the bottom line of this verse.

The hands of the witnesses must be the first in putting him to death, and then the hands of all the people.  You must purge the evil from among you.
Deuteronomy 17:7

The last sentence is the one that Paul is directly quoting.  It’s not about removing the person, but the sin.  Paul is making the same case in his statement.

Why did the translators give us this quote in two very different ways?  I don’t know.  But under the new covenant, we’re to love the sinner and hate the sin.  There’s a greater chance for restoration if we continue to work with someone.

I believe that 1 Corinthians, chapter 5, is a mandate for the supernatural handling of sin in the church.  It needs to be done in the spirit for the good of all parties involved.

Question: How have you seen the power of the Holy Spirit change someone’s life?

© 2019 Nick Zaccardi

 
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Posted by on March 6, 2019 in Leadership, Ministry, The Church

 

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