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Category Archives: The Church

Authority and Submission

Authority and Submission

We’ve been going through 1 Peter verse by verse. Now he starts a new topic – submission to authority.

Submission to authorities is a very important truth. As a matter of fact, you can’t serve God without learning submission. This verse tells us that we need to submit to all the authority structures of mankind.

To submit literally means to arrange under. It’s how we view ourselves in relation to others – both in the body of Christ and in society

The first thing we must see is that we’re to submit ourselves under authority. This tells me that submission is always voluntary. It cannot be forced from the outside. We must decide to arrange ourselves under all the structures of man.

In order for us to have a better understanding of this, Peter gives an example that he’s familiar with. He starts with the king, who is held above as the supreme authority. He adds this description so that you can replace king with whatever the highest authority is in your government.

But not that only, he goes on to mention the governors. These are the leaders or commanders. He explains that these are the ones who are dispatched through him (the one held above).

Their job is to punish “bad-doers” and to praise “good-doers.” So, there are two levels here. There is the one at the highest, and there is the enforcer.

Here in the USA, we do not have a king – but we have a supreme authority. You may be surprised to learn that it’s not the president, congress, or our judges. The supreme authority in the USA is the constitution. This means that our entire government is in the hands of dispatched people.

Paul also talks about this.

America allows us to choose those whose job it is to enforce the authority of the constitution. Once chosen, it’s then our job, according to Scripture, to submit.

But this verse goes on to explain the terms of our submission. The word for authority here is actually the word power, not a person. God does not establish the person, but the office.

God didn’t tell me who He wanted for president. But He established the office, so regardless of who I voted for, or my opinions, what people say – I submit to the office of president. Right now, this is Pres. Donald Trump.

The other choice is to rebel against the authority, not the person, God has established. That’s because submission is always to the power. That’s why as believers, we submit to the office, not the person.

In my next post we’ll continue with this subject.

© 2025 Nick Zaccardi

 
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Posted by on April 9, 2025 in Leadership, Relationships, The Church

 

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Ready for Inspection

Ready for Inspection

We’re continuing through Peter’s first letter. He’s been writing about who we’re called to be in Christ. He wants all believers to live up to their calling.

Now he talks about what the world sees in us.

Peter makes a very interesting statement here that we should take note of, especially in this generation. The opening phrase literally reads that we should busy ourselves, being seen as good and valuable among those in the world.

This brings into question how the world sees us acting on social media. (Yes, I’m going to go there!) How do we treat each other in front of the world? Everything we say and do is public, for all to see these days.

We need to live our lives with the knowledge that everything we say or do is noticed on the world stage. They’re going to judge our Lord based upon how we act or treat each other.

We need to start reflecting the attitudes of Christ more and more in our online dealings. And we’re to live this way, even if we’re accused of doing wrong. That’s true even when we’re labeled as haters for speaking truth.

This verse says that the world will inspect the good works which come out of your life. Then, will glorify God on the day of His visitation. It’s interesting that this phrase means the day of inspection.

That brings up a good question. What is this day of visitation? First of all, I don’t believe that it’s talking about the second coming of Christ. It sounds like a temporary thing for only a season.

Jesus told the people of Jerusalem that they would be judged for not perceiving it.

This is the same phrase used by Peter. They would be conquered because they didn’t recognize their day of visitation.

We read some of the promises of God in the Scripture. Then, we think that when the list of qualifications for a promise is met – we get the fulfillment.

In reality, God sets a day of inspection. We may have already met the criteria at some point. But then, if we don’t continue in that way of life, we fail the inspection and don’t obtain the promise.

God wants the world to see His blessing on our lives. But, in order for that to happen, we must live for Him on a consistent basis. We can’t be trying to live for Christ and ourselves at the same time.

Paul said it well.

It’s time for the church to be who God says we are. Especially online in front of the world. We must always realize that we’re constantly under inspection.

© 2025 Nick Zaccardi

 

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Who Are We? Part 2

Who Are We? Part 2

As we go through 1 Peter, we’re now in chapter 2 looking at Peter’s description of the church. This is the legacy that we’re striving to live up to.

In my last post, I talked about believers as a chosen people and a royal priesthood. The next thing Peter calls us is a holy nation. This literally speaks of a holy, set apart, ethnic group.

The fact is that we have a new ethnicity, no matter where our families are from originally. We are a part of a new race of people.

We must come to the realization that we’re a holy race. A race has a particular set of customs and attributes. This usually includes their own language. A race of people have their own view of how the world works.

That should be the attitude of our life in the body of Christ. That’s why there’s no place for prejudice or bigotry in the church. We are a new group of people tied together in the bonds of the Spirit.

Peter goes on to call us a people belonging to God. This means that we’re a people group who were acquired into a particular time, place, or purpose.

Based on the context, this tells me that we’re a people acquired by God for a particular purpose. This verse is very clear as to what this purpose is. That purpose is to declare a particular message.

Like it or not, your main purpose is to declare the praises, valor, greatness, of the One who rescued us. Your purpose is not to amass as much money or toys that you can. It’s not to climb to the top of your chosen profession.

Our goal is to bring glory to the One who took us out of darkness and obscurity. We have now entered into His light. This place of light is wondered at, marveled at by all who perceive it.

This is who we are right now. I find that absolutely incredible! But there is a problem, however.

The challenge is that we’re at war. But it’s not against the world or the devil. According to this verse, the longings of our flesh serves in a strategic military campaign against our soul – which is our mind.

Believe it or not, our flesh is very crafty. It does everything in its power to get us to think that we’re not select, kingly, holy or needed for a particular purpose.

Peter is inviting us, calling us to refrain from these desires. We need to fight against the thoughts that we’re the same as everyone else in the world. If we fulfill these longings, we reinforce the lie of the flesh.

We then look at ourselves incorrectly and say that we’re no different than anyone else. We need to remain strong in His Word about who we are. That’s what will keep us headed in the right, upward direction.

© 2025 Nick Zaccardi

 

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Who Are We? Part 1

Who Are We? Part 1

We’re looking at Peter’s first letter to the church. He’s been talking about us as the living temple of the Holy Spirit. Now he continues to describe us as the people of God.

In this section of Scripture, he’s talking about who we are in Christ. He compares who we are now to who we were before.

In the past we were not one people group. We all come from different backgrounds. We are from multiple ethnicities, social, economic, and educational backgrounds.

However, right now, we are one new group – we are God’s people.

In the past, we could not expect any rewards from God. But now, in Christ, we have obtained rewards from God. The fact is that because of the Lord’s work on the cross, you and I now qualify.

That’s what I want to talk about in the next couple of posts. Who we are now and what this means to us. Let’s look at how Peter describes us.

The first thing he says is that we’re a chosen people. A better translation would be that we are a chosen generation. It’s talking about a generation in the sense of a newly generated – newly created – group of people.

Think of it like how in our society we have different generations. There are the Baby Boomers, Baby Busters, Gen X, etc. Each of these groups share like experiences and form many of the same opinions. Sometimes their ways are foreign to the other generations. We call that a Generation Gap.

According to Scripture, we are a chosen, selected, newly formed group. I’m no longer a Boomer, I’m now a member of the select, the chosen people of God. So, theoretically, there should be no “gap” in Christian homes.

That’s because we’re all a part of the same new group. We’ve been born again under the same conditions.

The next thing that we’re called is a royal priesthood. The word royal means kingly. In Christ, we have the authority of kings in this world – under Jesus the King of kings.

We’re also a part of the priesthood of believers. That means we represent Christ to the world, but we also stand before God on behalf of others.

We are a kingly priesthood. What does it mean to be kingly? A king walks differently, acts differently, talks differently.

That’s because they know that everything they do comes under scrutiny. Do you understand that we’re being watched closely?

I’m not just talking about the Lord watching over us. The world is watching all that we do. I know that there’s some believers who say, “They shouldn’t be watching me. I’m human, just like them.”

Get over it. They inherently know that as believers we have a higher calling. They are going to watch us more closely. They want to see if what we have is the real thing.

There have been times when the most unlikely people have come to me asking for prayer either for themselves or a loved one. That’s where our priesthood comes into play. They’re looking for truth. Will they find it in us?

That’s why we need to be in the Word and in prayer. We must be ready for the Spirit’s leading.

© 2025 Nick Zaccardi

 
 

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God’s Temple

God’s Temple

We’re continuing through the epistle of 1 Peter. In my last post, I talked about how together, we’re being built up into a building for God to inhabit.

But just building the house is not enough. This house must have a purpose – it’s a temple to the living God. We’re to offer sacrifices in the temple of God.

We’re actually called to minister in God’s house. We’re a priesthood set apart to God. Our job is to offer spiritual sacrifices. What exactly are these sacrifices? Paul explained this to us.

It’s clear from this verse that we’re to offer up our lives – that is the sacrifice the Lord is looking for. This sacrifice is anything that reminds us that we’re not our own. We belong to the Lord Jesus Christ.

This can even include the offerings we bring to the Lord for His work.

When we praise the Lord in spite of our circumstances, that’s an acceptable sacrifice as well.

This verse also shows us the importance of blessing others. God sees that as a sacrifice before Him. That’s because all of these things are an expression of our faith in Him.

But there’s another side to this.

We show that we value the Lord as we walk in faith before Him. But what if I don’t want to? This is talking about willful disobedience.

If reject faith in Christ, that doesn’t change who He is – He’s still the Chief Cornerstone. But, instead of being that which keeps you straight and aligned with His will, He becomes a stone of stumbling to you. That literally means that you keep stubbing your toes on Him.

It also says that He’s a rock that makes you fall into a trap. When you know what God says, and live differently, you stumble into a trap with your eyes open.

Given the two choices, I would personally prefer the Cornerstone. We must allow the Holy Spirit to do His work in us. In that way we become lined up with the will of God.

© 2025 Nick Zaccardi

 
 

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Building a Spiritual House

Building a Spiritual House

As we continue through Peter’s first letter, he’s been talking about growing up into maturity. Now he’s going to change the description to that of a building being built.

In talking about God’s spiritual building, we’re told that Jesus Christ is the Chief Cornerstone. The cornerstone has to be perfectly square. The rest of the house is straight because of this stone.

Peter tells us that Jesus Christ is the cornerstone of the church because He is select and valuable. The whole building, all of us, must look to Him for direction.

Paul talks about this building. He says that we are…

Jesus Christ is the Word made flesh. He is the chief cornerstone. With Him the Old Testament Prophets and the New Testament Apostles form the two sides of the foundation.

The good news is that we also have a part in this structure. How does this work? The above verse from 1 Peter tells us that we come toward Him – THE Living Stone.

He was rejected by mankind but accepted, selected, by God. That makes Him precious, valuable to God the Father.

If we are truly trusting in Him, then we value the Lord as well. That’s why we come toward Him. Our desire is to line ourselves up with His will.

That’s the key to a successful Christian walk. We must value the spiritual house God is building. So I have to ask; is God’s work valuable to you? Is it worth something?

We usually stumble over the question of worth. There is an internal battle between our desire for personal pleasure vs. the worth of serving God. If I value Christ – I come toward Him, lining myself up with His will.

As we work together for the Lord, we’re becoming a spiritual house. We’re a part of the structure of His house.

One thing we have to remember is that God is constructing the house. Jesus said that…

However, He builds it through us. We have to follow the leading of the Holy Spirit. The Word of grace, love, prophecy, and encouragement are all things that build the church. We have to line ourselves up according to God’s plan.

Along with that, we must help others to line themselves up with Christ. We need to show a care one toward another. In this way we proclaim the Gospel of Christ to the world around us.

© 2025 Nick Zaccardi

 
 

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Philemon – Slavery Must End

Philemon – Slavery Must End

Continuing through the book of Philemon, we see Paul speaking out on behalf of Onesimus, a former slave. The apostle now gets to the heart of his instruction to the master he ran away from.

Paul uses very clear language in this section. He wants Philemon to elevate his view of Onesimus. He wants Philemon to see him as above a slave. He is now a partner in Paul’s ministry.

That word, welcome, means more than just a wave and a handshake. It literally means to admit him back with both friendship and hospitality. Paul is saying that instead of viewing him as a returned slave, see him as a member of the family who has returned after a journey.

Paul realizes that Philemon might think that Onesimus owes him something. After all, he lost the services that this slave could have given him. So, Paul deals with that issue.

Yes, Paul uses his influence to add a level of guilt to give Philemon that final push to do what is right. He wants to see Onesimus welcomed back with no strings attached.

Both Philemon and Onesimus were saved under Paul’s ministry. That makes them both his spiritual sons. They need to view each other in that way. They must begin a new type of relationship together.

Paul closes this letter with some final words.

Many people question the purpose of this tiny book. I think that the reason the Holy Spirit placed it in the New Testament is clear.

At this point in history, slavery was an entrenched institution. It was viewed as a normal part of society. But that alone doesn’t make something right.
It’s a part of our sin nature to want to control others for our benefit. That makes slavery an outward expression of our sin.
As the Holy Spirit is finishing His inspiration about living as a body of Christ, He’s planting the seeds in the church to think deeply about slavery. If it’s wrong to enslave a fellow believer, and we want everyone to come to faith in Christ, then is slavery ever right? NO! But you couldn’t start there because of thousands of years of history.
As I said, in this book the spiritual seed was being planted in the hearts of believers to end slavery.

© 2025 Nick Zaccardi

 
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Posted by on February 3, 2025 in Fellowship, Relationships, The Church

 

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Singing Together

Singing Together

As we’ve been going through Paul’s letter to the Colossian church, we see that he’s talking about our spiritual relationships. The Apostle is exhorting us to be led by the Holy Spirit in our dealings with each other.

As we allow the Spirit to engraft God’s Word in us, it begins to overflow and brings glory to God in our meetings. Singing is one of the greatest ways to praise the Lord. It shows our gratefulness to Him.

There are two main ways that we can focus our singing. The first is probably the most obvious.

Our music can be directed toward God in the praise of His glory. This is an important part of our relationship with the Lord. Singing His praises transports us into His presence.

I get so upset when believers view the praise and worship time as merely the “warm-up act” for the pastor’s preaching. Nothing could be further from the truth. As we sing praise and thanksgiving to God, we’re brought into a deeper spiritual place. We become more open to the move of the Holy Spirit.

Praising God in song is an important part of a spiritual walk.

The second aim of music may surprise some of you.

Our music can be directed toward each other. There are many people (and I used to be one of them) that dislike the use of songs that are not directed toward God. This verse clearly shows the necessity of both types of music.

There are times when we need to sing psalms, hymns, and spiritual songs to one another. Why is that so important? Look back at the verse we started with.

It’s through music that the Word of Christ can live richly in you. Singing music that’s directed at each other is a form of teaching and admonishing. As we sing, we learn.

This is an incredible truth. When my children were small, they learned all the states and their capitals because they were put to music. How much more important is it to get the Word into our hearts?

Through music, the Word of Christ can enter our lives and stay with us. That’s why I’m so adamant about not singing songs that contain bad doctrine. Too many Christians believe error because they learned it in their music.

We give praise to our God. We teach and admonish each other. Both of these can and should be done through the music of God’s people.

© 2024 Nick Zaccardi

 

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The Peace of Christ

The Peace of Christ

We’re continuing through the book of Colossians. For the last few posts, I was talking about our spiritual clothing if we allow the Holy Spirit to have His way in us. Now Paul is bringing this section to a conclusion.

Let me start out with a disclaimer. I’ve heard many teaching about this verse. The majority of which deal with decision making. They say that if you have a major decision to make, just go with the choice that you’re at peace with.

I know that this sounds good, but it’s based upon the way word meanings have changed throughout church history. However, one thing that doesn’t change is the context of Scripture. So, at the risk of getting some people upset at me, I’m going with the context.

The first thing we need to understand is this word, peace. The problem is that the Greek language has a couple of different words that are translated as peace in English. I’ve heard people teach that it’s calm, quietness – like when Jesus said, “Peace. Be still”; and He calmed the storm. This isn’t that Greek word.

The word used for peace in this verse means harmony between two parties. In other words, it’s the opposite of war. This is something that can only be accomplished by the Holy Spirit.

Again, we need to look at the context in which we find this verse. Paul has just gone through a list of virtues that affect our relationships. It’s how we treat one another and live in a spirit of unity.

Even in this very verse the Apostle tells us that as members of one body, we are called to have harmony between us. That’s not even taking into account the fact that he just talked about forgiveness, love, compassion, and patience.

The other word we need to look at is the word, rule. I’ve heard it taught that if you follow where your heart has peace, you’ll always make the right decision. Is that true?

Maybe it’s just me, but I’m not always peaceful about God’s will for my life. He sometimes calls me to do things I’m not comfortable with. I don’t think Jonah had peace concerning going to Nineveh.

Understanding this word, rule, is important. It comes from a Greek word that literally means the umpire of a contest, who awards the prize. That brings a whole new light to this verse.

In the context of how we treat one another in the body of Christ, peace is the umpire. I allow the Holy Spirit to work His will in me with all of these virtues. Then, when I see the peace of God active in me – a harmony between me and other believers – that’s the proof that I’m qualified for the prize.

That brings me to the final sentence of this verse. Paul didn’t just add a random comment to the end of this. The word “and” should tell you that this is all one sentence in the original.

That word, grateful, has a primary meaning of being well-favored. If we follow through on Paul’s exhortation in verses 12-15, then we will be well-favored. Not only by God, but by our brothers and sisters around us.

So, as I’ve said before, context is everything. I hope you’ve had an open mind while reading this post. And I hope that it’s a blessing to you. My prayer is that by receiving it, you’ll be well-favored.

© 2024 Nick Zaccardi

 
 

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Your New Clothes (Part 4)

Your New Clothes (Part 4)

In his letter to the Colossians, Paul talks about our spiritual clothing in Christ. In my last few posts I talked about some of these. I spoke last time about bearing with and forgiving one another.

Paul now tells us that the bottom line of how we treat one another is love. There’s no way around that. He says that love is the glue that holds all these pieces together.

Usually, we like to teach everything separately. I did that over the previous posts. We looked at compassion, kindness, humility, gentleness, patience and forgiveness. But the fact is that none of these virtues exist in a vacuum. Love makes them work in unity.

However, love is probably one of the most misunderstood concepts among Christians. Of course, that’s to be expected in our society. The media throws that word around with no clue as to what they’re talking about.

The love that Paul talks about is the Greek word, agape, which has a very specific meaning. This is not something that you can just do by accident. It has to be a supernatural work of the Holy Spirit.

Probably the best description given was by the Apostle Paul in 1 Corinthians, chapter 13. If you’re able, you should read through it before continuing with this post. Let me quote a small section for you.

Think about what this passage is saying. Especially in the light of what Jesus told us. He commanded us, as His disciples to love one another (John 13:34-35). That statement alone should show us the fallacy of the world’s view of love.

This kind of love has nothing at all to do with our emotions. It’s purely a choice that we make in our treatment of others. It also includes action. It’s impossible to love this way by simply saying it or thinking it. God’s kind of love has to be visible.

But what do I really have to do to show love to someone? By looking at the above verse, it’s clear that there’s a group of people I actually want to treat like this. They’re my friends. I want to show them how much I like them.

There you have it; love means that you treat everyone as if you like them, whether you do or not. After all, isn’t that the teaching that Jesus left us with?

This is why we need the power of the Holy Spirit operating in us. Loving our enemies is not natural to our human make-up.

“I love them, but I just don’t like them.”

Wait a minute. I didn’t tell you the best part of all this. Not only do you have to treat everyone as if you like them – even your enemies, there’s more. You have to treat them this way whether they’re physically present or not.

After all, you wouldn’t gossip, slander, or speak evil about a friend of yours. Love deals with the total package of how we treat others. Whether they know about it or not isn’t the issue. The God kind of love is a lifestyle.

This is why Paul tells us that it’s the binding agent for all the other virtues in our Christian walk. We need to spend quality time in the Father’s presence. That’s the only way to let Him cultivate His love in us.

© 2024 Nick Zaccardi

 

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