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Discipleship and God’s Glory

22 Aug
Discipleship and God’s Glory

Continuing through Luke’s Gospel, we’re seeing how Jesus explains what discipleship is all about. It’s not an easy path. It means putting the Lord above all other pursuits in our lives.

He continues with a couple of illustrations.

“Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, saying, ‘This fellow began to build and was not able to finish.’

“Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.”

Luke 14:28-32 NIV

Jesus gives the crowd two examples of what it takes to decide on the path of discipleship. Too many people start out with good intentions, but with false ideas. They think it will be easy for them.

After all, I just have to go to church, pay my tithes, and pray now and then. They have no idea what it costs to put down the flesh, renew the mind, and build up the spirit. True discipleship requires work.

Listen to how Jesus encapsulates these two parables.

In the same way, any of you who does not give up everything he has cannot be my disciple.

Luke 14:33 NIV

Giving up everything – that’s an attitude that starts us down the road to discipleship. In the parable of the builder, the phrase, is not able to finish, literally means did not have the force required to complete it. It doesn’t imply that he ran out of money. He just didn’t have the willpower to commit everything to the project.

In the same way, the king in the second parable had to ask himself if he was willing to commit his entire army to the protection of his realm. If not, he better surrender before the attack.

That’s what we must go through before we say we want to be a disciple of Christ. We have to see ourselves laying everything down on His altar.

Remember what I said in my last post. You can be saved and on your way to heaven and not be a disciple. I’m not trying to condemn anyone. I’m just trying to get you to see the high road of the abundant life in Christ.

If you find your Christian walk to be easy, then you’re not yet a disciple. The closer you follow to Christ, the harder your choices will become. But there is a bright side. The longer you serve the Lord, the easier it will be to make those choices.

It’s all about cultivating an attitude – I’m nothing else but a disciple. It may sound like a tough road, but in the end it’s worth it.

“Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out.
He who has ears to hear, let him hear.”
Luke 14:34-35 NIV

Back when this was written, salt had a higher percentage of impurities than we have today. If it got wet, the actual salt would wash out and you were left with the dirt. You wouldn’t want to use that on your food.

In the same way, there are believers who want to serve God. But at the same time they want to retain their rights to determine what they want to do or not do. That doesn’t work out too well in the Kingdom of God. It’s like putting dirt on your sandwich.

The way of discipleship leads to a fulfilled life. There’s a manifestation of the power of God working through you. When you live at this level it becomes obvious to all those around you.

It’s apparent that you couldn’t produce the blessings that you’re walking in. God is at work in you. That’s the ultimate goal. Living as a disciple shows God’s glory and draws others to Christ.

Question: How much is the glory of God worth to you?

© 2022 Nick Zaccardi

 
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Posted by on August 22, 2022 in Faith, Revival, Spiritual Walk

 

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The Hard Road of Discipleship

19 Aug
The Hard Road of Discipleship

I’ve started talking about discipleship. Jesus was teaching His followers, in the Gospel of Luke, what it took to truly be a disciple. Especially in our society, we’d much rather be a student of Jesus than to become like Him. Discipleship makes us uncomfortable.

Now Jesus goes on with His description of discipleship.

“And anyone who does not carry his cross and follow me cannot be my disciple.”
Luke 14:27 NIV

What did Jesus mean by that? I’ve heard people use this in a lot of different ways. Sometimes they’ll use this term in talking about an ongoing illness, or even their spouse.

“That’s my cross that I have to bear.”

Is that what it’s all about? I don’t think so. Carrying a cross is a sign that you’re about to die. Very soon you’re going to be laying down your life.

I think that it’s clear from Scripture, discipleship and the cross go hand in hand. You cannot have one without the other. Unfortunately, we have a lack of disciples these days. Maybe it’s because we don’t preach the cross as we should.

Paul had something to say about this.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

1 Corinthians 1:18 NIV

The original Greek of this verse actually reads, the Word of the cross is foolishness to those who are being destroyed… There are many believers whose lives are being destroyed because of our de-emphasis of the cross.

They’re downtrodden, overcome by the world, and bound up by all kinds of sin and addictions. Our lives, homes, and marriages seem to have the same sicknesses as society without Christ. The world no longer looks to the church for answers, because we don’t look much different than they do.

We wonder why we can’t get the victory. These verses make it obvious that without the life changing power of the cross, we’re fighting a losing battle. It’s time to turn this around and bring the victory in this area. We need to get back to the Biblical foundation for our lives.

We need to restore the Word of the cross. But, for some reason, we resist this work. We seem to have come to the conclusion that the cross is only for the unsaved. Why does Paul tell us that it’s foolishness to those who are being destroyed? Because the cross is for those who want to move on to maturity.

Literally, this verse tells us that the word of the cross is a manifestation of God’s power in His people. But it’s not for all. It’s the power of God to those of us who are continuing in the ongoing work of salvation in our lives.

This is why we shrink from it. We don’t like the sound of the cross. When we think of the cross, we think of humility, weakness and pain. Could this really be the road to power?

Jesus’ command to carry the cross is not a call for unbelievers to come to Him. It’s a radical command to follow Christ by giving up all other desires. To pick up the cross means to lay everything else down. To follow Christ means to ignore all other paths. This is a message that gets lost in our generation’s search to experience the best that the world has to offer.

I’m not talking about whether you’re saved or not. You can be saved and on your way to Heaven, yet ignore the call to the cross. It all comes down to discipleship.

I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead.

Philippians 3:10-11 NIV

We all want to see the resurrection power of Christ active in us. The only road to this is through the cross. The Lord and His disciples all walked this path and testified to it. We need to do the same.

Question: How do you define being a disciple of Christ?

© 2022 Nick Zaccardi

 
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Posted by on August 19, 2022 in Power of God, Revival, Spiritual Walk

 

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Inconvenient Discipleship

17 Aug
Inconvenient Discipleship

I’ve been posting about Jesus’ experience at a banquet with some Pharisees. The Lord is trying to explain some kingdom principles to them. But, because of their superior attitudes, most of them are not receiving this teaching. You may want to read Luke 14:15-26 before continuing.

Jesus has just talked about not throwing parties simply to get invited to better ones. Suddenly, one of the Pharisees excitedly interrupts.

When one of those at the table with him heard this, he said to Jesus, “Blessed is the man who will eat at the feast in the kingdom of God.”

Luke 14:15 NIV

He’s talking about what we know as the Second Coming of Christ. He’s anticipating a good time in the presence of God. Unfortunately, there’s only one way to get there, and these religious leaders are in the process of rejecting Him.

The Lord answers by giving them a parable. He wants to get across to them that just because you’re invited, doesn’t mean you’ll attend. You have to answer the call of the Messiah to be a part of the kingdom.

The parable is about a rich man who invited many people to a great feast. They all replied that they were coming. On the day of the banquet, he sent his servant to call them all to come.

“But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

“Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

“Still another said, ‘I just got married, so I can’t come.’”

Luke 14:18-20 NIV

Hmmm. It sounds a lot like God’s people today. Everyone is busy with their own petty concerns. No one has any time to do anything for the Lord.

We have to be very careful not to allow the distractions of life to squeeze out the things of the spirit. How long can we ignore the voice of the Holy Spirit before it starts to negatively affect our life?

In the parable, the rich man made it a point to fill up his house with everyone he could find. He made sure there was no room for the foolish friends who refused his call.

Jesus makes it clear that He has to be the priority in the lives of His disciples. At the end of this parable, the Lord turns to the crowds, and begins to make this point.

“If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters – yes, even his own life – he cannot be my disciple.”
Luke 14:26

Most people get tripped up by this verse because they don’t understand the usage of the word hate in the Scripture. This word has no emotional attachment to it. It’s just like the word agape, used to convey the idea of love. Hate is a choice rather than an emotion.

This word hate means a choice to not participate with. There are times when being a disciple of Christ means that you choose not to participate in every family event or social invitation. Maybe it’s a baby shower or a graduation party that’s held on a Sunday morning.

Christ is saying that if you choose to participate with your family or friends over the Lord, then it shows that you’re not truly a disciple. You might be a believer who loves God. But, you have yet to choose the high road of discipleship.

A disciple is more than just a student. You can miss a few classes and still graduate with an “A”. Discipleship is totally different.

Here’s why. A student wants to learn what the teacher knows. A disciple wants to become what the teacher is. That only happens as you walk the same road as Christ.

Following the Lord can be very inconvenient at times. However, if you want the same results as Christ, you must live as He does.

Question: How would you describe your discipleship toward Christ?

© 2022 Nick Zaccardi

 
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Posted by on August 17, 2022 in Legalism, Return of Christ, Revival, Sonship, Spiritual Walk

 

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Humility and Hospitality

15 Aug
Humility and Hospitality

We’re continuing through the book of Luke. Jesus is at a banquet in His honor, but the Pharisees are watching closely to find something with which they can accuse Him. The Lord takes the opportunity to teach them some valuable lessons.

When he noticed how the guests picked the places of honor at the table, he told them this parable:

Luke 14:7 NIV

There’s one thing I’ve noticed about us as human beings. We’re so self-absorbed sometimes. We don’t stop and think about who’s around us. Jesus tells us to step back and use some restraint.

“When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this man your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all your fellow guests.”

Luke 14:8-10 NIV

When we have a self-important attitude, it blinds us to everything going on around us. I’d like to think that there’s no one more important than me. But, that’s foolishness, plain and simple.

It’s not about what I think of myself. It’s about how God and others see me. I need to take the blinders off, and walk in humility.

Remember, humility is not about putting myself down. It’s exalting others above my own interests. Allowing others to be blessed is walking in true humility.

“For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Luke 14:11 NIV

This is the guiding principle. Where do you want your praise to come from? Self-exaltation is worthless. But, when God exalts you, then He gets the glory from your life. It puts you in a much better position.

However, pride is not only seen in your struggle for a popular position.

Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

Luke 14:12-14 NIV

Sometimes our pride can be seen in how we brag about the people we know. Dropping a well-known name here and there might impress some people. It can be seen in who you invite to your get-togethers.

According to Christ, if that’s your motivation, then you’ll have no future reward. Jesus advises us to lay up treasure in Heaven. We do so by showing kindness and humility, inviting those who cannot repay us.

Jesus makes it clear that at the resurrection of the righteous there’s going to be rewards. He’s just as clear that our rewards will be based upon how well we follow His precepts.

Knowing this, we should be constantly aware of our attitudes. Our desire should be to please the King and to be found faithful at His return. Who are you trying to please? Are you trying to become a legend in your own mind?

Maybe you’re trying to impress the world with your greatness. Instead, we should we trying to live like Jesus did. It’s time for us to wake up and become “God-pleasers” instead of “man-pleasers.”

Allow the Holy Spirit to test your attitudes. Go before Him and let Him speak to you and change you, if necessary. We need to be walking in the true humility of the Lord. That’s how we’re exalted in His kingdom.

Question: What’s your attitude toward yourself and others?

© 2022 Nick Zaccardi

 
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Posted by on August 15, 2022 in Fellowship, Relationships, Spiritual Walk

 

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Healing and Rules

12 Aug
Healing and Rules

We’re continuing through Luke’s Gospel. In today’s post, we’ll start chapter 14. Jesus has been invited to a dinner on the Sabbath day.

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.

Luke 14:1 NIV

The Lord had probably spoken at a local synagogue. After the meeting, he was invited to the home of the high-ranking Pharisee of the town. You would think that this was a nice gesture of hospitality. But you’d be wrong.

The Scripture makes it clear that those who attended – a group of religious leaders – were not there to socialize. The phrase, carefully watched, is a term that means to scrutinize. It’s like when you don’t trust someone and you tell them, “I’ll be watching you.”

The one thing about Jesus is that He doesn’t disappoint.

There in front of him was a man suffering from dropsy. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So taking hold of the man, he healed him and sent him away.

Luke 14:2-4 NIV

Knowing how they felt about healing on the Sabbath, Jesus sets up a little demonstration. It was time to challenge their small-minded view of God. They thought they could keep God in a little box made up of their ritualistic, religious rules.

There in front of Christ is a man with dropsy. We don’t use that word anymore. We call it edema or swelling of the joints. He probably had a heart condition that would eventually kill him.

The real question is; why was he there? I believe he was brought there by the Pharisees and lawyers for the purpose of setting Jesus up. They wanted a reason to accuse the Lord.

Then it happened. Jesus started by asking them a question. He wants their legal opinion. Is it lawful or right to heal on the Sabbath day.

There’s no mention of healing on the Sabbath in the Law of Moses. However, down through the years, famous Rabbis have penned a tradition of man-made laws surrounding the Sabbath. According to these rules, healing was forbidden.

These rules were very strict. As a matter of fact, you couldn’t drink wine on the Sabbath if you had a toothache. Because, if the alcohol numbed the pain, you were breaking the Sabbath by healing.

Jesus blatantly broke their rules right in front of them. He healed the man immediately. At least in my eyes, that proves to me that these rules were not of God. If they were, God would have never healed this man.

Look at how Jesus explains this principle to the Pharisees.

Then he asked them, “If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?” And they had nothing to say.

Luke 14:5-6 NIV

Here Jesus shows them a truth. Sickness is like falling into a pit. It’s never a good thing. The goal is always to set them free.

The question is; when? The answer should be obvious – immediately! It’s religion that makes things complicated.

“Sorry! You have to stay in the pit until tomorrow. Today is the Sabbath.”

It doesn’t take a high intelligence to see the foolishness of that statement. They need to be rescued right now. That’s why none of these religious leaders had a comeback. They couldn’t refute the truth.

That’s God’s view of healing. We make the rules and the excuses. It’s time for God’s people seek His presence. The church needs to rise to the full maturity of Christ (Ephesians 4:11-13).

I believe that this is where God is trying to lead His church in our generation.

Question: How strongly do you desire to see God’s power manifest in the church?

© 2022 Nick Zaccardi

 
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Posted by on August 12, 2022 in Healing, Legalism, Ministry, Power of God, Revival

 

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Safe in God’s Will

10 Aug
Safe in God’s Will

We’re looking at the ministry of Jesus as recorded in Luke’s Gospel. Luke usually shows Jesus’ teaching, then gives an example of how He walks it out. Here, Luke is continuing this pattern.

In the middle of chapter 13, Jesus gives a parable of a mustard seed that grew into a tree. He was showing how unstoppable the kingdom of God is. The Lord now shows it by His ministry.

At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

Luke 13:31 NIV

Obviously, not all of the Pharisees were opposing Jesus. We know from the Gospels that some of them were secret believers in Him as the Messiah. They usually kept quiet about it because the ones who opposed Jesus held the most political power.

This group heard, through their channels, that Herod was out to kill the Lord. Concerned about His safety, they warned Christ about it.

I love the Lord’s reaction to this.

He replied, “Go tell that fox, ‘I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must keep going today and tomorrow and the next day — for surely no prophet can die outside Jerusalem!”

Luke 13:32-33 NIV

The Lord makes it clear to these Pharisees that He has no intention of changing His plans. Not only that, but He states that they could even go ahead and tell Herod where He would be.

Jesus got His marching orders from the Holy Spirit. He had no fear for His safety. He knew that if He was to minister in these towns, then nothing could stop Him.

Of course, the Lord also knew for a fact that He was going to die in Jerusalem. With that knowledge, He knew that there was nowhere else that He could be attacked. He was safe in the center of God’s will.

That should speak to us as well. Our greatest goal should be to know and walk in God’s plan for our lives. That’s the position of safety and fulfillment.

But that brings me another thought. In my flesh, knowing that I would die in Jerusalem, I would make it a point to never set foot in that city.

However, that didn’t stop the Lord either. He always operated according to the Father’s plans. Knowing what awaited Him, didn’t cause Jesus to shrink back.

But that also didn’t stop Him from grieving over the truth that Jerusalem was the city of godly martyrs.

“O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”

Luke 13:34-35 NIV

Jesus is saddened because on more than one occasion, He desired to bring all of Israel together under His protection. Yet even though that was His desire, it was not the desire of the Jewish people.

The Lord declares that the point has been reached where they are left desolate. That’s an important word. It means to be solitary, alone and deserted. Throughout Greek literature, it’s used for a flock of sheep deserted by the shepherd, or a wife neglected by her husband.

Israel has chosen a path without their Messiah. Remember, Jesus had warned them about this in the parable of the fig tree (Luke 13:6-9). It’s obvious that at this time they’ve reached the point of no return.

Now the Lord’s goal is to accomplish their salvation on the cross. He will be crucified, buried, and in three days He will rise from the dead. At that point they can repent and receive full forgiveness for their sin.

Let this be a lesson to us. We can’t ignore the call of the Holy Spirit forever. We need to spend the time necessary to hear His voice and obey His Word to us. That’s the real place of safety for our souls.

Question: What has the Spirit been speaking to you lately?

© 2022 Nick Zaccardi

 
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Posted by on August 10, 2022 in Ministry, Power of God, Spiritual Walk, Word of God

 

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The Narrow Gate

08 Aug
The Narrow Gate

As we go through Luke’s Gospel, we see Jesus teaching the crowds. As they listen to Him, questions arise in their minds. Sometimes they’re the same questions we wrestle with.

You may want to read Luke 13:22-30 before continuing.

Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. Someone asked him, “Lord, are only a few people going to be saved?”

Luke 13:22-23a NIV

This is an interesting question. Especially so, since we’re talking about ancient Israel.

Right now, we have many words in our religious vocabulary that have changed over the years. The word “saved” is one of them. That word has picked up a lot of spiritual baggage since this verse was written.

When we hear the word “saved”, it has a special meaning to us. We think of someone who’s prayed the sinner’s prayer. They’ve accepted Jesus Christ as their Lord and Savior. They have become a Christian.

When that question was first asked, this word had no such connotation. It was not a religious word in those days. It meant to be rescued from danger or destruction. It also meant to be kept safe and sound. As well as to save someone from suffering, as with a disease.

When this person questioned Jesus, he was speaking about the natural world. Israel was under slavery to the oppressive Roman Empire. There was a lot of fear over how that would turn out.

There were groups known as Zealots. These were anti-Roman terrorists who were making bold attacks against Roman holdings.

The Roman emperors were well know for making rash decisions to wipe out nations that rebelled against their rule. This was one of the very things that caused the religious leaders to put Jesus to death (John 11:47-50).

Throughout the Old Testament, there were prophecies about times of persecution where only a remnant of Israel survived. I believe that this was the thinking behind that question. This man wanted to plan ahead for his survival.

Jesus seems to ignore the question and begins to tell the crowd a more important remnant to be a part of. He starts to talk about the final judgment.

He said to them, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’”

Luke 13:23b-25 NIV

Jesus tells the crowd that the way to the abundant life is through a narrow, tight gate. He puts it in a way that our English translations don’t do justice to.

The phrase, make every effort, means to contend. It’s what athletes put themselves through in order to win an Olympic gold medal. It means that there’s a struggle that has to take place.

You might think that in the Olympics, the struggle is against the other athletes. That’s simply not the case. The greatest struggle is having to contend with your own body. It needs to be disciplined in order to win the event.

That’s why Jesus said that many will try to enter. This phrase means to seek or desire. The narrow entrance looks too hard to manage. They’re looking for an easier way in.

There are other places in the Scripture where the word, contend, is used.

Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

1 Timothy 6:12 NIV

Faith is a battle. It requires us to overcome the desires of our flesh. It means yielding to the Holy Spirit. There’s no easy way. Spend the time necessary to see God’s will accomplished in your life.

Question: What are some of the struggles you contend with in your faith walk?

© 2022 Nick Zaccardi

 
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Posted by on August 8, 2022 in Faith, Revival, Spiritual Walk

 

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God’s Rule and Yeast

05 Aug
God’s Rule and Yeast

In my last post, we saw Jesus teaching the crowd through parables. He talked about the kingdom of God being like a mustard tree. It’s a tree that once it starts growing, it will be impossible to remove.

Now the Lord gives another illustration of the kingdom.

Again he asked, “What shall I compare the kingdom of God to? It is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.”

Luke 13:20-21 NIV

Here we see that the kingdom of God is like yeast. It was used in making bread.

Personally, I love making my own bread. There’s nothing like the smell of fresh bread while it’s baking. Then, putting butter on it while it’s still hot from the oven. It’s wonderful!

This verse, however, talks about it in a way that’s well beyond my capabilities. According to the words that Jesus used, this woman put yeast into about a half bushel of flour. I’ve never made that much bread at one time.

There are some things that we need to understand if we want to learn from this parable. First of all, yeast is a living organism. Even though it appears dry and lifeless, as soon as it comes into contact with water, it springs to life.

At that point it begins to grow and multiply. As it grows, it consumes sugars and produces carbon dioxide gas. That’s the tiny bubbles that cause the bread to rise. Without yeast, you just get crackers.

This is important because the church is a living organism. We’re the body of Christ on earth. We’re not just some sort of social organization. Because of this, the whole is greater than just the sum of its parts.

But there’s another important aspect of yeast. Once incorporated into the dough, it vanishes. There’s absolutely no way to remove it, once you add it into the flour. Just like the mustard tree, once it starts, there’s no stopping it.

The thing about yeast is that it does its work in secret. You can’t see how it works, but the dough begins to change. It starts to grow and take on that delicious fluffy texture.

We might think that the church operating outside of society. After all, we’re in the world, but not of the world. Although it’s true that we’re not the flour – the world is the flour – we should be having an effect on all those around us.

I know that a lot of the Scripture talks about yeast as if it’s a bad thing. At Passover, the Jews were to clean all of the yeast out of their homes. Then they were only to eat bread made without yeast; those were the matzoh crackers.

However, that’s not the whole story. The next feast after Passover was Pentecost. It happened fifty days after Passover. It was on this feast that the Holy Spirit came upon the church in power (Acts, chapter 2).

Look at God’s command for celebrating the feast of Pentecost.

From wherever you live, bring two loaves made of two-tenths of an ephah of fine flour, baked with yeast, as a wave offering of firstfruits to the Lord.

Leviticus 23:17 NIV

Pentecost was celebrated with a yeast bread. In the New Testament, the day of Pentecost was when the church was commissioned to be a witness to the world. You could say that that was the day the yeast was put into the flour and watered by the Holy Spirit.

Now the dough is rising. There’s nothing that can be done to stop the process. Our goal should be to have that positive effect on the world around us.

As we spend time with the Holy Spirit, He can activate us to be what we’re called to be. We will then see the power of God at work in our homes, schools, workplaces, and social environments. That’s who we’re meant to be as the body of Christ.

Question: What kind of effect are you having on those around you?

© 2022 Nick Zaccardi

 
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Posted by on August 5, 2022 in Ministry, Power of God, Revival, Spiritual Walk, The Church

 

God’s Rule and Mustard Trees

03 Aug
God’s Rule and Mustard Trees

We’re studying through the Gospel of Luke. In my last post, we saw Jesus getting into trouble because He healed a crippled woman on the Sabbath day. As a result, the Lord made a point of exposing the hypocrisy of religious thinking.

Now, to reinforce what He said, Jesus gives the crowd a couple of parables to think about. He wants to give them an understanding of the kingdom of God. This should also help us to understand how the kingdom of God should be growing.

Then Jesus asked, “What is the kingdom of God like? What shall I compare it to? It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches.”

Luke 13:18-19 NIV

First, let me say that unless you know the region, this parable can’t be understood properly. There are a few different species of “mustard” that are common around the world. The one that can grow into a tree is not the one where we get the yellow goop for our hot dogs.

Jesus wants to let us know some attributes of the kingdom – God’s rule on earth. We know that the kingdom of God isn’t visible right now. It’s established in the hearts of God’s people.

The word, compare, in the above verse means to be similar in character and appearance. So, when we look at this parable, we’re getting a pretty good description of God’s kingdom at work in the world.

You need to understand that the seed for the mustard tree is tiny. This speaks of the small origin of the church. Jesus Christ was one man. But He wasn’t just a man. He was God made flesh.

When He was planted; the Lord’s death, burial, and resurrection birthed an eternal kingdom. But that’s only one of the keys. For this plant to grow, it has to be planted under just the right conditions. That’s why Jesus had to emphasize over and over that in His ministry, everything had to be fulfilled according to the Father’s plan.

Another thing about this plant – it germinates quickly, but grows very slowly, but steadily. God’s kingdom is unstoppable. Many have tried to put an end to it, without success. That’s because it’s a kingdom born and nourished in the spirit. God is at work in the lives of His people.

As I said earlier, this isn’t the mustard we think of in talking about condiments and seasonings. However, the leaves and fruit of this tree are edible and have a slight, mustardy flavor. So animals and people can derive nourishment from it.

That brings me to my last point. This mustard-tree plant is very hardy. Once it takes root, it’s very difficult, if not impossible, to remove. Because of this fact, the mustard tree is used throughout the Middle East and Africa for land reclamation.

Because it thrives in hot, arid climates; it can turn deserts into habitable places again. And, isn’t that one of the mandates of God’s plan? We are to bring life to the dead places around us.

Of course, not everybody sees it that way. Because it’s so hard to remove, people either view the mustard plant as a beneficial tree or a troublesome weed. Some people spend a lot of time and resources to remove it.

That’s how the church is described sometimes. Paul had this to say about it.

For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task?
2 Corinthians 2:15-16 NIV

That’s the kingdom of God – some people hate it, while others couldn’t live without it. There are those who have dedicated their lives to extinguish the work of God on earth. Talk about a wasted life.

As for me, I’m grateful to be found in the kingdom of God. As I continue in the Lord’s way; I look forward to seeing His grace, power, and blessing that he desires to manifest through His people.

Question: How have you experienced the unstoppable growth of God’s kingdom?

© 2022 Nick Zaccardi

 
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Posted by on August 3, 2022 in Power of God, Spiritual Walk, The Church, The Gospel

 

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Healing and Water

01 Aug
Healing and Water

As we continue through the Gospel of Luke, we see the religious leaders becoming more and more agitated by the Lord’s exposure of their hypocrisy. In today’s post, Jesus steps on their self-righteous view of the Sabbath.

You may want to read Luke 13:10-17 before continuing.

This incident occurred in a local synagogue where Jesus was teaching one Sabbath. He saw a woman in the crowd that was so crippled, she couldn’t stand up straight.

When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God.

Luke 13:12-13 NIV

The leader in charge of the synagogue became angry at this. Not only was she healed on the Sabbath, but she was praising God. After all, women were not allowed to speak in the synagogue.

This leader doesn’t take into account the fact that only God, Himself, could have accomplished this miracle. Instead, he tells the crowd that the Sabbath is not the day for healing. This is another example of worship being reduced to laws made by men.

This flagrant misrepresentation of our Father-God made Jesus upset.

The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

Luke 13:15-16 NIV

These are good questions. They’re the kind that self-righteous hypocrites don’t want answered. They’re also questions that should speak to us even in our generation.

We live in a time when miracles are not everyday occurrences. As a matter of fact, I would venture to say that most Christians have never seen a true miracle. I’m talking about miracles that are clearly something that only God could do.

At this point, we have become very used to praying for people and nothing happens. Because of this experience, we don’t expect anything to happen and make all kinds of excuses for it.

“It’s just not God’s will for you to be healed.”

“Maybe you don’t have enough faith.”

“God is trying to teach me something through this sickness.”

I only have one thing to say about all this…

Let God be true, and every man a liar.

Romans 3:4b NIV

In this passage, Jesus equates healing to giving your animals their daily water. That’s a requirement. Animals need water to survive. This is how God’s provision of healing is talked about throughout the Scriptures.

In Matthew 15:26, Jesus calls healing the children’s bread. Again, it’s a daily requirement. As a parent, I can say without any hesitation, that I never prayed to see if it was God’s will to feed my children that day.

I can also say, I never let them go hungry because I wanted to teach them something. That is known as child abuse. God is not an abusive Father.

If there’s any problem with us receiving that healing, it’s on our part. I believe that it’s our understanding of how healing works that’s faulty. As the church matures, so will our experience in the miraculous.

That’s why I’ve spent so much time trying to teach on this subject. In the Search bar on this site, you should look for the series Healing 101 and Healing 201 if you want more information. I believe that this is something God is trying to restore to the church in our generation.

Press into the Lord and let Him restore His power in the church.

Questions: Have you witnessed the miraculous power of God? How?

© 2022 Nick Zaccardi

 
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Posted by on August 1, 2022 in Healing, Legalism, Power of God, Revival

 

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