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Who’s in Control?

Who’s in Control?

We’re continuing our look at Paul’s letter to the Roman church. He’s showing the differences between a law of righteousness, and that which comes by faith.

Moses describes in this way the righteousness that is by the law: “The man who does these things will live by them.”

Romans 10:5

When it comes to trying to live righteously by keeping the law, the Bible is very clear. The person who does these things will live in them. It’s all about living in the law. James told us that if you keep it all, and miss it on one point, you’ve blown the whole thing (James 2:10).

How does the righteousness by faith describe itself?

But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the deep?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming…

Romans 10:6-8

Paul starts with what this righteousness doesn’t say. You really need to understand the Greek to get the full scope of what’s being said here.

The first thing we see is that true righteousness is a matter of the heart. What’s your heart saying? There are two parts. Your heart either wants to bring Christ down, or bring Christ up. What does that mean?

Actually, the two Greek words used for bring down and bring up are technical sailing terms. Bring down literally means to moor a ship in the harbor. Bring up means to launch a ship on its voyage.

The bottom line – It’s all about who’s in control. Too often believers act like they’re in control of the Lord. They tell Him to come or go according to their good pleasure. That’s not the God I serve.

Jesus Christ is the King of kings and the Lord of lords. Yes, He calls me His friend. But that doesn’t negate the fact that this is still His universe, His plan, His agenda, and His church. I’m the one who needs to get in line with what the Lord desires.

Too often we try to put God into our own little box. We think we have Him all figured out. We know what the Lord should and shouldn’t do. We know who Christ should love, and who He should pour out judgment on.

When we live like that, we’re headed toward frustration. God breaks out of the box every time. Then, we end up looking foolish.

Instead, Paul talks about what true righteousness actually says. This is what the verse says if you take out all of the “don’ts”.

But the righteousness that is by faith says: “…The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming…

“It” is the righteousness by faith. Scripture makes it clear that the rhema word is near you – in your heart and in your mouth. He also calls it the rhema of faith. Remember that rhema speaks of the Word we hear directly from the Holy Spirit.

We know that out of the abundance of the heart the mouth speaks. That’s why we must spend quality time with God – praying in the spirit.

As I do that, He puts His rhema in my heart, and then it overflows from my mouth at the right time. The modern church has yet to learn to use this powerful weapon. The early church used it to turn the world upside down.

The rhema of God is a necessity. We can’t fulfill God’s plan without it.

Question: How has God’s rhema Word changed your life?

© 2021 Nick Zaccardi

 

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Zeal is not Enough

Zeal is not Enough

In our journey through the book of Romans, we now find ourselves in chapter 10. Paul is continuing to explain the place of Israel in God’s plan. However, a lot of what he says can be applied to us. He’s speaking out against self-righteousness.

He starts chapter 10 with a brief summary of what he’s been saying.

Brothers, my heart’s desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.

Romans 10:1-2

Here we get a look into Paul’s heart for Israel. Paul’s greatest prayer is for Israel’s salvation. That’s an important statement. The assumption is that they’re not saved. They have no spiritual exemption simply because they’re the physical seed of Abraham.

We need to take that to heart. Our children are not saved simply because they grew up in church. There are some who call themselves “Christian” merely due to the fact that they attended Sunday School throughout their childhood.

That’s not enough. Every individual has to choose to serve Jesus Christ for themselves. I’m a prime example.

I grew up in a Christian home. I was a third generation Italian Pentecostal. From my earliest recollection, I never missed church on a Sunday. My parents even took us to church when we were on vacation!

I knew all the Bible stories. I memorized all the verses I was given. I never rebelled against church. But, that wasn’t enough – I was still not saved.

There came a day when I had to make the decision for myself to serve Jesus Christ. In July of 1966 I was sent to a Christian summer camp. It was called Camp Woodhaven in West Boylston, Massachusetts.

They would have a service every night and a prayer meeting directly after it. We were in the boy’s bunkhouse. I was kneeling next to my bed. My counselor came over to me and asked if I had ever made Jesus the Lord of my life.

He then explained to me God’s plan for salvation. He tailored it to my level. That’s when I said “Yes” to Jesus Christ and my counselor led me in a prayer that forever changed my life.

Even before that day, I was zealous for God. But, as Paul says in the above verse, zeal for God is not enough. I had to know and agree to God’s plan for my life.

That’s also how it is for the Jewish people. They need to recognize and follow God’s truth. What is it that they need to recognize?

Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God’s righteousness. Christ is the end of the law so that there may be righteousness for everyone who believes.

Romans 10:3-4

They needed to come to an understanding of God’s righteousness. It’s a righteousness that’s by faith in Him. They zealously sought to stand in their own righteousness. While at the same time refusing to put themselves under God’s righteousness.

Here’s the problem with that kind of thinking. The second verse literally says that Christ is the end of the line for the law. The law stops with Christ – He’s the focal point of everything in the Old Testament.

Think of it as a train ride. All who believe get off at this station. The station is righteousness by faith in the finished work of Christ. But, there are some who refuse to leave the train. Among them are the Jews, and some who call themselves Christians.

That’s why we need to constantly be on guard against self-righteous legalism in our lives. It can destroy our walk with God. We need to be aware of God’s work in us – the only way to true righteousness.

Question: How did you choose to follow Christ?

© 2021 Nick Zaccardi

 
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Posted by on June 11, 2021 in Faith, Israel, Legalism, The Gospel

 

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Three Choices of Faith

Three Choices of Faith

We’re continuing our study through the book of Romans. At this point, Paul is explaining the place of Israel in the plan of God.

In my last post, we looked at Paul’s quote of a couple of prophecies from the book of Isaiah. He was dealing with Israel’s failure to obtain righteousness.

Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the “stumbling stone.” As it is written: “See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame.”

Romans 9:32-33

I said that this passage gives us three choices. I now want to look at these in more detail. We’re told that this righteousness that pleases God must be pursued by faith.

We know from Romans 10:17, that faith comes from hearing the Word of Christ. That’s where Paul is eventually bringing us to. It’s all about hearing and obeying Christ.

It’s interesting to note that Peter also quoted this verse in his writings.

…and, “A stone that causes men to stumble and a rock that makes them fall.” They stumble because they disobey the message — which is also what they were destined for.

1 Peter 2:8

Peter tells us that Israel stumbled because they disobeyed the Word. It’s all about hearing and obeying. Jesus Christ gave us a perfect word picture of what’s at stake.

“Why do you call me, ‘Lord, Lord,’ and do not do what I say? I will show you what he is like who comes to me and hears my words and puts them into practice. He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.

But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

Luke 6:46-49

I said that the passage from Romans gives us three choices. These choices are actually three responses the Word.

Sometimes the Word seems small and insignificant in our eyes. We ignore it and we end up tripping over it. So it stops us and gets our attention.

Sometimes the Word to us seems huge. It would require too much change in our lives. We don’t want to put forth the effort it would require. So, we try to get around it, and end up stepping in the trap and our lives get stuck.

The third choice is the best. We hear the Word, take it to heart, and obey it. We then use it for the foundation of our lives. Now we’re secure in the center of God’s will.

So, in the context of Scripture, Romans chapter 9, is talking about the Word. It’s about hearing from God, then trusting Him, and obeying what He’s spoken to us. This is what the Christian walk is all about.

That’s why I’m so adamant about spending intimate times with the Holy Spirit. Without His guiding voice in our lives, we’re merely drifting on the winds of chance. I want more than that for my life.

Spend the time that it takes to hear His voice. Then keep a watch over it in your heart. Allow the Word of Christ to take root in you and let it become the foundation for all that you do.

Question: What’s the last thing you heard from the Holy Spirit that you need to obey?

© 2021 Nick Zaccardi

 

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Pursuing By Faith

Pursuing By Faith

Going through Romans, Paul has been talking about the place of Israel in the plan of God. He has been using Old Testament prophecies to explain it.

It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.”

Romans 9:29

Here Paul quotes another prophecy from Isaiah (Isaiah 1:9). This verse tells us that Israel is not totally gone. There remains a seed. This seed was protected by God. And, from what I can see through history, they remain protected.

So in talking about the Jewish people, they have a special place in God’s heart and in Paul’s as well.

However, their salvation is the same as ours. It can only be through faith in Christ. Right now, their calling and ours is the same. We are called to salvation in Christ, then, we submit to the Holy Spirit to as He brings us to mature sonship.

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but Israel, who pursued a law of righteousness, has not attained it.

Romans 9:30-31

Now Paul summarizes what he said so far. The Gentiles did not pursue righteousness, yet, when given the chance, they eagerly seized and possessed it. But what kind of righteousness is it? It’s a righteousness that has its origin in faith.

Israel, on the other hand, pursued a law of righteousness, yet never arrived at it. The Gentiles grabbed righteousness as it was springing out of their faith. But, if you chase it by law, you can never catch it.

Here’s the reason…

Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the “stumbling stone.” As it is written: “See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame.”

Romans 9:32-33

Their righteousness was not coming from faith. They were pursuing as if it could spring up from their works.

This is also a problem many Christians have. We expect the blessings of God to spring from our works. If I just try harder, then God will notice my efforts and reward them.

That’s what tripped them and it trips us as well. It’s what Paul refers to as the stumbling stone.

In Paul’s quote of Isaiah, he actually uses two verses (Isaiah 8:14; 28:16) The first gives us an interesting word picture. He literally says that it’s a stone of stumbling and a rock of trapping.

The picture of a trap is of a bent tree with a rope trap. The rock holds the tree down until the trap is sprung.

The second verse deals with a perfect foundation stone. I believe that Paul put these two Old Testament verses together by the Holy Spirit. He’s actually giving us three choices.

It could be a little rock that causes you to trip and fall, making you embarrassed. Or, it could be a large rock that traps you and you’re hanging upside down, again embarrassed. Finally, it could be a foundation stone that you stand on, secure, and never put to shame.

The real question before us is; what is he talking about? It’s all about pursuing a righteousness that originates in faith. That’s the only way to please God.

Any other way brings shame and disappointment. When I try to please God with my own efforts, I end up frustrated and without hope. I have to rely on the power of the Holy Spirit to bring about change in my life.

Question: How have you tried to serve God in your own strength?

© 2021 Nick Zaccardi

 
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Posted by on June 7, 2021 in Faith, Israel, Legalism, Spiritual Walk

 

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The Call to Everyone

The Call to Everyone

We’re continuing through Paul’s letter to the Roman church. He’s talking about Israel’s rejection of the Messiah and the calling of the Gentiles.

As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” and, “It will happen that in the very place where it was said to them, ‘You are not my people,’ they will be called ‘sons of the living God.'”

Romans 9:25-26

Here Paul quotes a prophecy from Hosea (Hosea 2:23, 1:10). In context it’s about Israel being called to repentance. At that time, Israel joined with the Gentiles in their unbelief and caused judgment upon themselves.

Now, this same spirit of unbelief opened the call of salvation to us as Gentiles. Because, as Paul said, not all “Israel” is true Israel. The call to “not my people” can apply to everyone, Jew and Gentile alike. We can all go from “not His people” to sons of the living God.

That’s the journey that Romans, chapters 1-8, was all about. It’s the path to mature sonship in Christ.

At this point the path is the same for Jew and Gentile. It must be through faith in Christ. There are no special exemptions for the Jew. Actually, that’s why the book of Hebrews was written.

At that point many Jews were being saved. They came under intense persecution for following Christ. As a result, many wanted to go back to the old way under the law of Moses. Hebrews was written to let them know that there was no going back.

The Holy Spirit also testifies to us about this. First he says: “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.”

Then he adds: “Their sins and lawless acts I will remember no more.” And where these have been forgiven, there is no longer any sacrifice for sin.

Hebrews 10:15-18

The call to sonship in Christ is for all, both Jew and Gentile alike. Now we turn to the prophet, Isaiah.

Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. For the Lord will carry out his sentence on earth with speed and finality.”

Romans 9:27-28

Here the prophet is clearly speaking to Israel. In this quote there are some interesting things. First of all, the Old Testament verse (Isaiah 10:22-23) says they will turn around. Paul quotes the verse by saying they will be saved. (Actually, I’ve found many times where Paul quotes an Old Testament verse with a New Testament twist.)

But the real question before us is; what is true Israel. He said that Israel would be like the sand of the sea, but only a remnant saved. Right now you can find Jews in every part of the world. Yet how many are saved?

Some teach that they go to heaven simply because they’re Jews. That’s not what Paul, or the writer of Hebrews preached.

Verse 28 is the key. It’s not really a part of the Isaiah verse. I believe that it’s Paul’s comment on the subject. It literally says that the Lord will fulfill this word with a short cut.

How did He do that? The short cut is through Jesus Christ. Salvation through the Messiah, Jesus is much easier than the Old Testament law of Moses.

Through Jesus Christ, both Jews and Gentiles have been given a great gift. We have the ability to be saved simply by believing that Jesus is the Christ and accepting Him as Lord and Savior.

Question: How did you hear about the grace of God in Christ Jesus?

© 2021 Nick Zaccardi

 
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Posted by on June 4, 2021 in Faith, Israel, Sonship, Spiritual Walk

 

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Yackity Yak, Don’t Talk Back

Yackity Yak, Don’t Talk Back

We’re continuing our walk through the book of Romans. In talking about Israel’s place in the plan of God, Paul is explaining about God’s foreknowledge.

It’s a hard concept for us to grasp. The Lord sits outside of time and can view all of eternity at once. Our view is limited to where we are right now.

Because of this, some people get the idea that God makes everything happen. They say that He planned out everyone’s actions and reactions. I don’t believe this. Just because you know what everyone will do, doesn’t mean that you’re making them do it.

One of you will say to me: “Then why does God still blame us? For who resists his will?” But who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, ‘Why did you make me like this?'” Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?

Romans 9:19-21

If God already knows what will happen, then why does He blame us when we turn out that way? Paul asks us; who can stand against and oppose His resolve?

What do you think you’re doing when you talk back to God? He’s the Creator, the great Potter. We’re the ones being formed. How can we say to the Potter, “Why are you making me into this type of pot? I don’t want to be this.”

Some of the pottery is for noble purposes, like vases and ornamental pieces. Others are for common uses, like wash basins and bed pans.

Whether we want to admit it or not, it’s really up to the clay to decide what purpose it’s used for.

In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble. If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work.

2 Timothy 2:20-21

It takes the right kind of clay to make a delicate vessel. Hard, unyielding clay can only make a common pot. The fact is that God determines the use, based on what He knows of the clay. The pliability of the person determines how God shapes him.

In my last post, I talked about Moses and Pharaoh. God shaped Pharaoh to display His glory, based upon the desire of Pharaoh’s heart. A resistant heart can never become what a soft, yielding heart can be.

Remember, Paul is still talking about Israel in this passage. He said that not all of Israel is Israel. Not all of Israel yields to His will.

What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath — prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory — even us, whom he also called, not only from the Jews but also from the Gentiles?

Romans 9:22-24

God desires to display who He is. Even in His wrath, He is passionate. The Lord shows forth His power and glory in all that He does.

He could, by His foreknowledge, immediately send everyone to hell that He knows will reject Him. He could also immediately translate to Heaven, everyone who accepts Christ. But, that wouldn’t show who He is.

In the Lord’s grace, He shows His patience, even to those who will someday enter His wrath. He does this so that He could show the wealth of His glory to the objects of His mercy, those who yielded to His molding. In Christ, we’re being prepared for His glory.

Question: How is God’s patience a blessing to you?

© 2021 Nick Zaccardi

 
 

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A Hardened Heart

A Hardened Heart

In my last post, I started taking a little side trip to discuss mercy, from a biblical perspective. I explained that mercy is one of three foundations of God’s righteous law. The three are faith, judgment, and mercy.

Now we need to understand the important role that mercy should have in our lives.

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade — kept in heaven for you,

1 Peter 1:3-4

The mercy of God speaks of new birth and an inheritance. It’s the family blessing of God. As I said in my last post, mercy is the reward for being an obedient child of God.

In essence the walk of sonship is the walk of mercy. It’s a higher way of life than the faith-walk.

But, what we don’t get, is how it ties into the fact that God exists outside of time. That’s why His mercy looks random to us sometimes.

I thank Christ Jesus our Lord, who has given me strength, that he considered me faithful, appointing me to his service. Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief.

1 Timothy 1:12-13

This is Paul’s testimony of the work of Christ in his life. Paul received mercy, not based upon what he had done, but upon what God knew he would become in the future.

God knows who is going to respond to Him. So, He sometimes bases the blessings He gives on that foreknowledge. That’s why many seemingly sinful people receive protection, provision, and grace long before they bow their knee to Christ.

The Lord knew that you were going to choose Him. There are others, however, that He knows will never choose Christ, no matter the circumstances. Mercy is always based on obedience – past, present or future.

Now with an understanding of the mercy of God we can move forward with our study of Romans.

For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”

Romans 9:17

We need to understand this verse from the standpoint of God’s mercy. This verse doesn’t say, “I made you king…” It literally says, “I resurrected you…” God got what was on the inside of Pharaoh to come out. These things sometimes only come out in the heat of emotion.

If you read Exodus, chapters 7-9, you’ll see Moses going before Pharaoh again and again. Each time Pharaoh says he’ll let Israel go, but then he goes back on his word. He wants to negotiate, and look kingly, but his heart was actually against Moses and Israel.

Finally, God declared that He had spared Pharaoh to show His power. In that way, God’s mighty name would be proclaimed throughout the earth.

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

Romans 9:18

According to His will, God grants mercy to His obedient sons and daughters. Others, the Lord will make stubborn, because that’s what they want to happen.

God did not do something with Pharaoh against his will. Just the opposite – God strengthened Pharaoh’s resolve to do what was already in his heart.

God didn’t want Pharaoh to cave in to the pressure from his advisors or magicians. God gave Pharaoh the backbone to do what he actually wanted to do.

That’s why it’s so important for us to pray for God to soften the hearts of those around us. We don’t want anyone hardened against the Gospel of Christ.

Question: In what ways have you seen emotions bring out what’s in a person’s heart?

© 2021 Nick Zaccardi

 
 

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It’s All About Mercy

It’s All About Mercy

We are now looking at Romans, chapter 9. In my last post we saw that God chose Jacob before he was born. That was because God already knew the choices that Jacob would make.

What then shall we say? Is God unjust? Not at all! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

It does not, therefore, depend on man’s desire or effort, but on God’s mercy.

Romans 9:14-16

The only conclusion we can make is that there’s no unrighteousness in God. Paul then quotes a passage from Exodus 33:19.

The words, compassion and mercy in Exodus, mean to bend and stoop in kindness to an inferior…and thento hold them lovingly. This is used throughout the Old Testament.

As a father has compassion on his children, so the Lord has compassion on those who fear him…

Psalms 103:13

Mercy, however, has a different connotation in the New Testament. We need to understand this concept.

A thorough study of mercy in the New Testament will show that mercy is God’s reward for His obedient children. I did a detailed series of posts about mercy. To see this series, click here.

This verse in Romans tells us that much of God’s grace comes to us, not because of our will, desire, or actions. Instead, it’s by God who shows mercy. It’s all about mercy. So, we have to understand mercy, to understand God.

Our will doesn’t figure into the equation. That was true in the life of Christ.

Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

Mark 14:35-36

Jesus knew this truth. It’s not about our will, but God’s desire for us.

It’s the same for running.

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.

1 Corinthians 9:24

You don’t get the prize just for running. All of the athletes run.

In our Christian walk, it’s all about the mercy of God. Contrary to popular thinking – mercy is not some random act that God does. It’s a part of God’s righteous law. Jesus tried to explain this to the Pharisees.

Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices — mint, dill and cummin. But you have neglected the more important matters of the law — justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.”

Matthew 23:23

God’s righteous law is based upon three things: The original Greek says that they are faith, judgment, and mercy. Faith is the basis – without it you can never please God. Judgment is God’s final decision – guilty or not guilty. But mercy is the reward for obeying God’s Word to you.

This is a part of the Christian walk that most believers don’t understand. So, I want to take a post or two in order to explain its importance

Question: What’s your view of God’s mercy?

© 2021 Nick Zaccardi

 
 

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God’s Purpose, God’s Choice

God’s Purpose, God’s Choice

In my last post, I started talking about Israel as God’s chosen people. In looking at Paul’s writings, he said that it was only the children of promise that were Abraham’s true children. Paul continues…

For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” Not only that, but Rebekah’s children had one and the same father, our father Isaac.

Romans 9:9-10

Isaac was the son born of a promise. But, the same was true when Isaac went on to have children of his own. Isaac and his wife, Rebekah, had twins. They were born at the same time, in the same bloodline, into the same family.

Yet, before the twins were born or had done anything good or bad — in order that God’s purpose in election might stand: not by works but by him who calls — she was told, “The older will serve the younger.” Just as it is written: “Jacob I loved, but Esau I hated.”

Romans 9:11-13

Now there’s a mouthful. What does that phrase, God’s purpose in election mean?

God has a purpose in choosing. Actually this goes along with Romans 8:28. Remember, in Greek that verse says, God works together with all who love Him to bring about good – the purpose to which they were called.

In the above verse from chapter 9, Paul uses a special word for purpose. It means something held out. It’s the Greek word that’s also used for the showbread in the Temple. They are also called the “bread of the presence.”

This showbread was displayed in the holy place of the Temple on a weekly basis. Then, incense would be poured on top of any that was not eaten. So it was eaten and burned each week.

Only those offering service to God may eat this in His presence with their prayers. It was constantly provided for the priests who served at the altar. I believe that it’s also a picture of Christ, since He called himself the Bread of Heaven (John 6:51).

That’s the word Paul used in describing God’s way of choosing. God has a purpose in His calling and choosing.

In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to hope in Christ, might be for the praise of his glory.

Ephesians 1:11-12

Everything that God does is based upon His preordained plan. His plan was set out from the beginning.

So, God wanted to show that it wasn’t by works that He makes His choice. He didn’t wait to see who gave Him the better offering or service. BEFORE they did anything – God looked ahead and chose the one who would obey His plan for their life.

Getting back to the verse in Romans, in order to see what’s being said, we have to understand love and hate. Contrary to current opinion, when the Bible uses these words, they’re both without emotion.

It’s all about choices. Love is the choice to positively participate in someone’s life. Hate is the choice to negatively participate or not to participate at all.

Knowing that Jacob would participate with His plan, God participated with him. Knowing that Esau would ignore His will, God chose not to work with him.

At first, it may seem unfair that God would say such a thing. But, after the twins progressed, it was obvious that God made the right choice. That’s especially true since it was obvious that Isaac was trying desperately to groom Esau to be the chosen son.

It’s good to know that God has a plan for me. He knows the choices I’ll make, even before I make them. I’m so glad that He works with me to bring about His destiny for my life.

Question: How do you see God’s hand upon your life?

© 2021 Nick Zaccardi

 
 

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Israel – God’s People

Israel – God’s People

I’m continuing my walk through Paul’s letter to the Roman church. As we start chapter 9, Paul is transitioning to a new subject. It’s like a parenthesis in the letter.

He’s now going to talk about Israel as God’s chosen people. What’s their place in the era of the New Covenant?

I speak the truth in Christ — I am not lying, my conscience confirms it in the Holy Spirit — I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel.

Romans 9:1-4a

Up to this point, Paul is talking about the great work that God is doing in us as believers. As he does so, he starts to reflect on the condition of his own people.

How does the New Covenant affect the nation of Israel? What does it mean to be His chosen people? Throughout his writings, Paul refers to the church as the elect – the chosen. How does that fit in?

The fact is that Paul has a love for his people. He loves them to the point of great sorrow over them. This love is not without reason.

Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.

Romans 9:4b-5

There is a great heritage that we receive from Israel. They were the first to be adopted as sons of God. That’s clear from Scripture.

When Israel was a child, I loved him, and out of Egypt I called my son.”

Hosea 11:1

They were the first to walk in the glory of God. They were the first to cut covenant with God. They actually received God’s written law.

Remember, from our look at Galatians, that the law is different than the covenants. The law was an addendum to the covenant and was not a new covenant in and of itself.

The people of Israel were the first to establish an organized religious service to God. They were the first to receive the promises of God.

In essence, they’re our fathers in the faith. When Christ took on human flesh, His ancestry is traced from Israel. He is our God.

Based upon this foundation, Paul wants to explain their condition.

It is not as though God’s word had failed. For not all who are descended from Israel are Israel. Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” In other words, it is not the natural children who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

Romans 9:6-8

He literally says that the Word of God did not go off course, or fail. Not all who come out of Israel are Israel. What he’s saying is that in God’s eyes, Israel is not merely a genetic group.

Just because they’re related by bloodline, doesn’t make them true children of Abraham. As proof, he offers Isaac and Ishmael.

Paul explains that there are two different types of children. There are the natural children, the children who are born of the flesh. These are not necessarily the children of God.

It’s the children of the promise that are inventoried as Abraham’s true seed. This is the basis for the rest of Paul’s teaching about Israel. As believers, we really need to understand the place of Israel in the scheme of things. That’s especially true now that we’re in the last days before the return of Christ.

Question: How do you view Israel, as God’s people, in these last days?

© 2021 Nick Zaccardi

 
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Posted by on May 24, 2021 in Israel, Return of Christ, The Church

 

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