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Tag Archives: Christ

A Wayward Son

21 Oct
A Wayward Son

As we continue through Luke’s Gospel, we now start chapter 19. Jesus is entering Jericho on His way to Jerusalem. He has an encounter that should give some good insights.

Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but being a short man he could not, because of the crowd.
Luke 19:1-3 NIV

Here we see Jesus entering the town of Jericho. There was a man there who wanted to see Jesus. The problem is twofold. First of all, he’s a tax-collector. While that’s a respectable job in our society, that wasn’t the case back in ancient Israel.

The closest I can come to showing you how people felt about Zacchaeus is by comparing him to a modern-day drug dealer. That’s the perception that the average Israelite had toward this profession. He was a man both hated and feared by most of the townspeople.

Yet, the Bible says that he was seeking to see Jesus. The reason it was a problem to him was because he had a small stature. Because of this, and the fact that the crowd wouldn’t let him through, Luke states that he did not have the power to see Jesus.

He came up with a good solution for his problem.

So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
Luke 19:4 NIV

Notice how he handled the situation. We should learn from him in our walk with the Lord. He saw where Jesus was headed and went in that direction so he could meet the Lord when He got there.

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.”
Luke 19:5 NIV

The words of Christ are very important. He literally said to Zacchaeus, “I must abide, remain, dwell with you today.” This is the very call that Christ is making to each one of us. It’s His heart’s desire that we make our dwelling place with Him. That’s where we find the power that can transform everything.

The fact is that even though this man was hated among the Jewish people, he was still an Israelite. He was a son of Abraham, a member of God’s household. Jesus was able to look beyond the external things and see into his heart.

I post a lot about our position of Sonship from the Scripture. In many of my posts I talk about the freedom we have as sons and daughters of God.

But Christ is faithful as a son over God’s house. And we are his house, if we hold on to our courage and the hope of which we boast.
Hebrews 3:6 NIV

This is another important part of our position as sons in God’s house. It must never be forgotten that Sonship is a position of relationship. In this relationship Jesus Christ is the eldest Son OVER the house. He’s the One from whom and through whom all power and authority flows. Never forget this.

The story of Zacchaeus is a beautiful example of the power of Sonship that occurred during Jesus’ ministry. In my next post, I’ll continue this, by showing how the story of Zacchaeus beautifully illustrates our position as sons and daughters of the Lord.

Question: How does Sonship change your view of yourself?

© 2022 Nick Zaccardi

 
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Posted by on October 21, 2022 in Revival, Sonship, Spiritual Walk

 

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A Call for Mercy

19 Oct
A Call for Mercy

Among Christians, we’ve come up with our own “church talk”. There are certain words that we use in the church that have become watered down. We use them a lot without really understanding their Biblical significance.

As we continue through the Gospel of Luke, we’ll talk about one of these words – mercy.

As Jesus approached Jericho, a blind man was sitting by the roadside begging. When he heard the crowd going by, he asked what was happening. They told him, “Jesus of Nazareth is passing by.”

He called out, “Jesus, Son of David, have mercy on me!”

Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

Luke 18:35-39 NIV

The first thing I see in this passage is that this man believed something about Jesus. His faith was so strong that a crowd of people couldn’t turn him from his course.

We need to know the whole story. The account of this in Mark, chapter 10, tells us that he was the son of Timaeus. There’s a reason why we’re told this. The Hebrew word, timaeus, means to be spiritually unclean or defiled. He had carried the stigma of this his entire life.

The crowd looked at him and saw the son of a defiled, worthless father. They couldn’t see any reason that Jesus would bother with someone like him. Unfortunately, there are times when we look at others, or even ourselves, in this same way.

What made the difference was that this man knew the truth about the Lord. It’s manifest in the words that he shouted.

“Jesus, Son of David.” That was the title he used in calling the Lord. This is a Messianic title. It means that the blind man was trusting Christ as the Messiah and Savior of Israel. He was coming to Jesus because of who the Lord was, and not just because he wanted a healing.

This blind man had been praying and meditating on the words of Christ. How do I know this? Even the disciples of the Lord only knew He was Messiah because of a revelation from God (Matthew 16:15-17). So, in spite of his blindness, this man was spiritually sensitive.

“Have mercy on me!” This is the key to the whole passage. He wanted to be healed, yet he asked for mercy. Our generation has no concept of what this word means in the Bible.

Mercy is the favor God shows to His obedient sons and daughters. It’s the privilege of sonship. For a more detailed teaching on mercy, click here.

What this shows me is that this man did not choose to identify with his earthly, unclean, father. Instead, he found his place as a son of Abraham. Thus, he had the right to call upon the Messiah as his Lord and Healer. The Lord responded to his cry.

Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, “What do you want me to do for you?”

“Lord, I want to see,” he replied.

Jesus said to him, “Receive your sight; your faith has healed you.” Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.

Luke 18:40-43 NIV

This is very applicable to us in our generation. How do we approach God? Do we come to Him based upon our need?

We should come to Christ on the basis of who He is. Jesus Christ is Lord, Healer, Deliverer, Redeemer, etc. We should also see ourselves correctly – as a child of God – holy and righteous in His sight. This makes all the difference.

Question: How does your view of Jesus and yourself affect your ability to receive from God?

© 2022 Nick Zaccardi

 
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Posted by on October 19, 2022 in Encouragement, Faith, Healing, Sonship

 

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Entering the Kingdom

10 Oct
Entering the Kingdom

We’re continuing through the Gospel of Luke. In chapter 18, we come to an event in the life of Christ that’s largely overlooked. However, I think that it’s important to understand its significance to us.

People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them. But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”

Luke 18:15-17 NIV

In this passage, three groups of people were coming to Jesus. There were parents, infants, and children. These parents simply wanted the Lord to declare a blessing over their children. However, the disciples weren’t too happy about this.

Jesus tells them clearly that this isn’t an annoyance. Receiving the children was a wonderful thing to the Lord. We can learn a lot from this encounter.

First of all, the Greek word for baby in this passage is very important. Its primary meaning is an unborn child or fetus. That tells me that, in the womb, a child is capable of receiving a blessing. Of course, we know that’s true because when Mary visited Elizabeth, John the Baptist leapt for joy in her womb (Luke 1:44).

Jesus had no problem holding the infants and blessing them. He used this opportunity to teach the disciples some important truths associated with life in the spirit.

Jesus went a step further. He started calling the other children who were standing nearby. “Hey kids! Come over here so I can bless you!” I’m sure the disciples felt a little embarrassed because of this.

Here’s where it starts to get interesting. The Lord begins to use this situation as a teaching moment for the disciples.

He tells the disciples not to stop them from coming. This is because these infants and children are the sort of people that make up the kingdom of God.

I’ve heard a lot of sermons preached about this, but in my mind, they fall short of what the Lord was saying. He’s talking about receiving the kingdom. You can’t receive something unless it’s given.

So, to understand how to receive, we need to see how the kingdom is offered. Jesus was clear about this throughout His ministry.

In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”

John 3:3 NIV

If you think about it in the natural, it should become pretty obvious. What’s the easiest way to become part of a kingdom? The simple answer is that you’re born into it.

What’s the easiest way to become a United States citizen? It’s to be born in the United States. That may sound too simple, but the greatest truths usually are.

Jesus makes it clear to the disciples, the only way in, is to be born into the kingdom of God. You have to be willing to start from infancy – spiritually speaking.

Our problem is that many of us were already indoctrinated in the world system before salvation. We think that we know how things work. Unfortunately, the kingdom of God works on a whole different level.

We must start from a position of infancy. We must leave everything behind that we thought we knew.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

2 Corinthians 5:16-17 NIV

Life in the kingdom of God requires a whole new mindset. That’s why the first order of business is to renew our minds by the Word of God. Only then can we truly begin to enjoy the blessings of the kingdom.

Question: Where are you along your spiritual journey with Christ?

© 2022 Nick Zaccardi

 
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Posted by on October 10, 2022 in Revival, Sonship, Spiritual Walk, The Gospel, Word of God

 

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Last Days – The Day of Christ

03 Oct
Last Days – The Day of Christ

I’ve been posting about how Christ will reveal Himself at His return. We’ve talked about Jesus’ teaching in Luke, chapter 17, on the days of Noah and Lot.

Remember that He already said in verse 24 that when He’s revealed on that day, every eye will see Him. It will not be a private return. He’s coming in all of His glory.

“On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything. Remember Lot’s wife! Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. I tell you, on that night two people will be in one bed; one will be taken and the other left. Two women will be grinding grain together; one will be taken and the other left. Two men will be in the field; one will be taken and the other left.”
Luke 17:31-36 NIV

Many interpret this verse to mean that the one taken is taken into heaven and the one left is the one that’s going to be judged. How can this be? In both of His examples, the stories of Noah and Lot, the Lord clearly states that the unrighteous are taken in judgment and the righteous ones are left.

The disciples wanted Jesus to clarify what He was teaching them. They asked the obvious question: Where was it that they were taken to?

“Where, Lord?” they asked.
He replied, “Where there is a dead body, there the vultures will gather.”
Luke 17:37 NIV

Jesus makes it clear that those taken are dead bodies. The Greek word for carcass is what the NIV translates as dead body. Also, the word Jesus used for vulture is a generic term that could be used for any carrion bird that feeds on dead bodies.

So in answer to the question “Where are they taken?” Jesus said, “Do you want to know where the carcasses are taken? Then look for the vultures.” Personally, I don’t want to be taken like that. I want to be one of the ones who are left.

What, then, have we learned in this portion of Scripture? First of all, I see a time of warning leading up to the time when Christ is revealed. We then come to a day – a literal, twenty-four-hour day – during which He will reveal Himself.

Christ uses two examples, Noah and Lot, to explain His point. In both cases the day starts out with some saints. They are then somehow supernaturally protected during the events of that day. In Noah’s case he was put in the ark and in Lot’s case he was taken out of the city.

On the day that they were protected, salvation was then closed, and judgment fell. After judgment had fallen, at the end of the day, the saints were left. That’s the way I read it and that’s the way I believe Christ meant it to be read.

Questions: Are you prepared for that day? How have you prepared?

If you want a more detailed teaching on the Second Coming of Christ, click here to check out my book: The Third Watch – It’s Later Than You Think.

© 2022 Nick Zaccardi

 
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Posted by on October 3, 2022 in Return of Christ, The Gospel

 

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Last Days – The Days of Lot

30 Sep
Last Days – The Days of Lot

I’m posting about Christ’s teaching on the Last Days in Luke, chapter 17. After talking about the days of Noah, the Lord goes on to describe the days of Abraham’s nephew, Lot.

“It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
“It will be just like this on the day the Son of Man is revealed.”
Luke 17:28-29 NIV

This event is recorded in Genesis 19. You can read through that chapter to get the whole story.

Two angels arrived in Sodom to visit Lot. Lot invited them into his home, knowing who they were.

When the men of the city heard that travelers were in Lot’s house, they demanded that Lot turn them over to the crowd. According to the Bible, they wanted to rape these angels. Lot then tried to reason with the men of the city but they wouldn’t listen.

You probably know what happens in the city of Sodom. The two guests, who happen to be angels, come to Lot’s defense. They bar the way into Lot’s house and bring blindness upon all the men of the city who are trying to get in.

With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”
When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”
Genesis 19:15-17 NIV

With the coming of the dawn – THE DAY – judgment came upon Sodom and Gomorrah. Once Lot and his family were out of sight of the city it was all over. The day that Lot left the city was the day that judgment fell. Now bear in mind that the inhabitants of those cities had some warning. Lot spent the whole day before trying to convince them.

The angels told Lot that if he had any loved ones in the city he should go and warn them. The Bible says that he went to his sons-in-law and they laughed at him. The city was warned. But because Lot wasn’t as in tune to the Lord as Noah, they didn’t have as much time to prepare. In both Noah’s day and in Lot’s the people ignored the warning.

Now I’ll ask the same questions I asked in my last post. When it was all said and done, who was left? According to Scripture it was Lot. Who was taken? Again, according to Scripture, it was the inhabitants of the cities of Sodom and Gomorrah. Twice in the verses from Genesis 19:15-17 the angels said that the inhabitants would be “swept away.” That concept is very important.

We need to understand what will happen when Christ reveals Himself at His return. In my next post we’ll look at how Christ summarized His teaching on this future event.

Question: How does this knowledge affect how we live for Christ?

If you want a more detailed teaching on the Second Coming of Christ, click here to check out my book: The Third Watch – It’s Later Than You Think.

© 2022 Nick Zaccardi

 
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Posted by on September 30, 2022 in Return of Christ, Spiritual Walk

 

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Last Days – The Days of Noah

28 Sep
Last Days – The Days of Noah

We’re going through the Gospel of Luke. At this point, I’ve been posting about the Lord’s teaching on the last days. Last time, we saw the warning He gave to His disciples that He would not return in their lifetime.

Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. Men will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them. For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other.”
Luke 17:22-24 NIV

He had to tell them the truth. They weren’t going to see the days of the Son of Man. Now that’s a term we need to understand. He had never yet used that term with His disciples before that day.

Let’s look carefully at the words of the Lord as He explains it to His disciples. He talked about the days of the Son of Man culminating in His day. Notice that He says in verse 24, “For the Son of Man in his day…” – singular.

The word day means one literal twenty-four hour day. So what we see are “the days of the Son of Man” leading up to “the day of the Son of Man.” Thankfully He’s not finished with His explanation.

“But first he must suffer many things and be rejected by this generation.”
Luke 17:25 NIV

Here Jesus explains to them what He’s going to do. He still hadn’t died yet and the disciples needed to prepare themselves for the shock of seeing their Messiah hung upon a cross. Unfortunately, the disciples never really heard what Jesus said, and ultimately were taken by surprise by the death of the Lord.

We’re now going to look at verse 26. Please read it carefully because a lot of people use these comparisons out of context and twist them all around to mean something other than what’s written.

“Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.”
Luke 17:26-27 NIV

Notice that Jesus again uses the phrase “the days of the Son of Man.” It will be just like in “the days of Noah.” Notice “the days of the Son of Man” culminates in “the day of the Son of Man.” Compare that to “the days of Noah” culminating in “the day Noah entered the ark.” It was on that day that the flood came and destroyed them all.

At that point, when all were safe inside, God shut the door. That was it, there was no turning back. No one could leave, and no one else could enter the ark of salvation. This is an important point in the principle Jesus is trying to get across to His disciples.

When all these things had taken place, the judgment of God fell upon that ancient world.

Everything on dry land that had the breath of life in its nostrils died. Every living thing on the face of the earth was wiped out; men and animals and the creatures that move along the ground and the birds of the air were wiped from the earth. Only Noah was left, and those with him in the ark.
Genesis 7:22-23 NIV

Now it’s important for me to ask you another question. According to the Scripture above, who was left? The answer is simple yet ignored. It clearly states that Noah and everybody in the ark were left. Who was wiped away from off the face of the earth? Every person and animal not in the ark.

It’s so clearly stated that you might ask why I’m emphasizing this issue. There’s a very important reason. Most of the people, who interpret this section of Scripture, rip it from its context, reverse it, and say that Noah was taken and the rest were left. We’re not going to do that today. I believe this verse as written and refuse to do any scriptural gymnastics to try and make it say something that it doesn’t. Here’s a parallel passage of Scripture.

“…and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.”
Matthew 24:39 NIV

Even in His comments concerning the flood Jesus makes it abundantly clear that it was the sinners that were taken and Noah who was left. This is a very important concept to grasp. It goes against most of the teaching in the church today. Yet it’s vital that we agree with what Christ says no matter what anybody else teaches.

Question: Does this challenge or confirm your beliefs about the Second Coming of the Lord? How?

If you want a more detailed teaching on the Second Coming of Christ, click here to check out my book: The Third Watch – It’s Later Than You Think.

© 2022 Nick Zaccardi

 
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Posted by on September 28, 2022 in Return of Christ, The Gospel

 

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Lord of the Kingdom

23 Sep
Lord of the Kingdom

As we go through the Gospel of Luke, we’re now in the middle of chapter 17. Jesus begins to talk about His return as King. I want to take some time to get a detailed look at this portion of Scripture.

I believe there are some things about the Second Coming of the Lord Jesus Christ that we’ve lost sight of. There are some very surprising things that Jesus said in this text. But first, He had to correct the Pharisees’ view of the kingdom.

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you.”

Luke 17:20-21 NIV

The Pharisees were always looking for an occasion to accuse Jesus. They wanted to find something against Him. So, they came up with this question. When is the kingdom coming?

They knew that the Messiah was supposed to establish the kingdom. So, they decided to see how smart He was.

Please understand what these men were doing. They didn’t want to believe in Him. They weren’t looking for the arrival of the kingdom of God. They were just looking for a chance to test the Lord and to trick Him into saying something that would open Him up to some accusation.

How does Jesus respond to their question? In dealing with these men, He turns the tables on them and gives them an answer that refers to the spiritual kingdom instead of the physical. The Lord’s exhortation to them is that you will not find it by careful observation.

They first needed to understand what “kingdom” means. A kingdom can be any place. As I’ve explained a few times in this blog, a king-dom is the domain, or place of dominion, of a king. It’s any place or person over which the King has authority.

So, if the King of kings has authority in your heart, that’s where the kingdom of God is. Wherever the King has authority to rule is where the kingdom has been established. The kingdom of God could be among you or in you. It all depends upon whether or not you have received the King.

If you’re submitted to the King, you’re a part of the kingdom. If you’re not submitted to the King, then you are not in the kingdom and the kingdom is not in you. Instead, you will find that the kingdom of God is among you, just like in the parable of the weeds and the wheat (Matthew 13:36-43).

The wheat is a part of the kingdom, the weeds aren’t. Jesus was explaining the same concept to these Pharisees. He gives them the spiritual truth even though it wasn’t what they wanted to hear. They were asking Him for the physical manifestation of the kingdom.

The same applies to us today. Many believers want to receive the blessings of the kingdom without submitting to the King. We need to learn that you can’t have one without the other.

That’s really the basis of a question that Jesus asked earlier in this Gospel.

“Why do you call me, ‘Lord, Lord,’ and do not do what I say?”

Luke 6:46 NIV

The very fact that we call Jesus Christ “Lord”, assumes that He has total authority over our lives. If there is any aspect of our life that we keep control over, then He’s not Lord of us. Lordship is all or nothing. That’s something we need to realize in the church.

Too many believers think that God’s kingdom operates by voting or popular opinion. Far from it. God sets the standard. He points the direction. We say, “Yes and amen!” and follow in obedience.

That’s the kingdom of God. That’s how we find peace and fulfillment in His presence.

Question: What does it mean to be submitted to Christ as King?

© 2022 Nick Zaccardi

 
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Posted by on September 23, 2022 in Return of Christ, Revival, Spiritual Walk

 

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Finding What’s Lost

24 Aug
Finding What’s Lost

We’re continuing our study through the Gospel of Luke. We’re now starting chapter 15. Jesus’ ministry is beginning to attract those who the religious leaders consider unworthy.

Now the tax collectors and “sinners” were all gathering around to hear him. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

Luke 15:1-2 NIV

This is a very interesting picture of Jesus. He was very willing to spend time with people who were considered “sinners” by the spiritual elite.

Tax collectors were Jews who were taking money from their own people and giving it to the Roman conquerors. They were viewed much the same way as we view drug dealers in our society.

Not only that, but they had the same type of friends that a drug dealer would have. Prostitutes, loan sharks, and the like. All the people that the upstanding Pharisees would look down on as the dregs of their society.

Because of His spiritual walk, the Lord had the strength of character be around these people without letting them drag Him down. He could be a light in their darkness, and they recognized this.

We need to understand this principle. How can unbelievers ever experience the love and grace of Christ, if no one ever walks with them?

Jesus uses a couple of parables to explain it.

Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.”

Luke 15:3-7 NIV

At the end of chapter 14, Jesus talked about the need to be salt in the world. If your ministry is to be this seasoning and bring the message of salvation, then what better place to be then among “unsavory” people. Jesus knew that He was sent to save these people. The Pharisees may have written them off, but Jesus saw them as loved by God.

I always find it offensive when I hear a Christian remark that someone deserves hell.

“When they die, they’re gonna get what they have coming.”

That must break the Lord’s heart. He died for everyone. Not just the people we like. We need to watch our attitudes about those without Christ. The fact is that we all deserve hell – but I don’t want anyone to go there.

Even the most perverted, murderous, evil person on earth should be given the chance to hear about the life-changing work of Jesus Christ on the cross. We should be representing Christ and His attitudes in our generation.

Too often what some believers consider “ministry”, is telling sinners to stop sinning. It’s all over the internet. Unbelievers don’t need to stop doing wrong. They need to have a personal encounter with Jesus Christ.

That’s what will turn their lives around. Pointing out what we think is wrong with them will only serve to push them away from the cross. We need to be seeking and saving those who are lost.

“Or suppose a woman has ten silver coins and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”

Luke 15:8-10 NIV

There’s rejoicing over a life that’s saved. I also believe there’s weeping over a lost sheep that’s pushed off a cliff, or a coin that’s made to fall through the cracks. We can’t be so self-righteous that we cause unbelievers to reject Christ. Be the Lord’s hand, reaching out in love to those around you.

Question: Why is it so easy to pick up the same attitudes as the Pharisees?

© 2022 Nick Zaccardi

 
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Posted by on August 24, 2022 in Ministry, Revival, The Church, The Gospel

 

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The Hard Road of Discipleship

19 Aug
The Hard Road of Discipleship

I’ve started talking about discipleship. Jesus was teaching His followers, in the Gospel of Luke, what it took to truly be a disciple. Especially in our society, we’d much rather be a student of Jesus than to become like Him. Discipleship makes us uncomfortable.

Now Jesus goes on with His description of discipleship.

“And anyone who does not carry his cross and follow me cannot be my disciple.”
Luke 14:27 NIV

What did Jesus mean by that? I’ve heard people use this in a lot of different ways. Sometimes they’ll use this term in talking about an ongoing illness, or even their spouse.

“That’s my cross that I have to bear.”

Is that what it’s all about? I don’t think so. Carrying a cross is a sign that you’re about to die. Very soon you’re going to be laying down your life.

I think that it’s clear from Scripture, discipleship and the cross go hand in hand. You cannot have one without the other. Unfortunately, we have a lack of disciples these days. Maybe it’s because we don’t preach the cross as we should.

Paul had something to say about this.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

1 Corinthians 1:18 NIV

The original Greek of this verse actually reads, the Word of the cross is foolishness to those who are being destroyed… There are many believers whose lives are being destroyed because of our de-emphasis of the cross.

They’re downtrodden, overcome by the world, and bound up by all kinds of sin and addictions. Our lives, homes, and marriages seem to have the same sicknesses as society without Christ. The world no longer looks to the church for answers, because we don’t look much different than they do.

We wonder why we can’t get the victory. These verses make it obvious that without the life changing power of the cross, we’re fighting a losing battle. It’s time to turn this around and bring the victory in this area. We need to get back to the Biblical foundation for our lives.

We need to restore the Word of the cross. But, for some reason, we resist this work. We seem to have come to the conclusion that the cross is only for the unsaved. Why does Paul tell us that it’s foolishness to those who are being destroyed? Because the cross is for those who want to move on to maturity.

Literally, this verse tells us that the word of the cross is a manifestation of God’s power in His people. But it’s not for all. It’s the power of God to those of us who are continuing in the ongoing work of salvation in our lives.

This is why we shrink from it. We don’t like the sound of the cross. When we think of the cross, we think of humility, weakness and pain. Could this really be the road to power?

Jesus’ command to carry the cross is not a call for unbelievers to come to Him. It’s a radical command to follow Christ by giving up all other desires. To pick up the cross means to lay everything else down. To follow Christ means to ignore all other paths. This is a message that gets lost in our generation’s search to experience the best that the world has to offer.

I’m not talking about whether you’re saved or not. You can be saved and on your way to Heaven, yet ignore the call to the cross. It all comes down to discipleship.

I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead.

Philippians 3:10-11 NIV

We all want to see the resurrection power of Christ active in us. The only road to this is through the cross. The Lord and His disciples all walked this path and testified to it. We need to do the same.

Question: How do you define being a disciple of Christ?

© 2022 Nick Zaccardi

 
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Posted by on August 19, 2022 in Power of God, Revival, Spiritual Walk

 

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Healing and Rules

12 Aug
Healing and Rules

We’re continuing through Luke’s Gospel. In today’s post, we’ll start chapter 14. Jesus has been invited to a dinner on the Sabbath day.

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.

Luke 14:1 NIV

The Lord had probably spoken at a local synagogue. After the meeting, he was invited to the home of the high-ranking Pharisee of the town. You would think that this was a nice gesture of hospitality. But you’d be wrong.

The Scripture makes it clear that those who attended – a group of religious leaders – were not there to socialize. The phrase, carefully watched, is a term that means to scrutinize. It’s like when you don’t trust someone and you tell them, “I’ll be watching you.”

The one thing about Jesus is that He doesn’t disappoint.

There in front of him was a man suffering from dropsy. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So taking hold of the man, he healed him and sent him away.

Luke 14:2-4 NIV

Knowing how they felt about healing on the Sabbath, Jesus sets up a little demonstration. It was time to challenge their small-minded view of God. They thought they could keep God in a little box made up of their ritualistic, religious rules.

There in front of Christ is a man with dropsy. We don’t use that word anymore. We call it edema or swelling of the joints. He probably had a heart condition that would eventually kill him.

The real question is; why was he there? I believe he was brought there by the Pharisees and lawyers for the purpose of setting Jesus up. They wanted a reason to accuse the Lord.

Then it happened. Jesus started by asking them a question. He wants their legal opinion. Is it lawful or right to heal on the Sabbath day.

There’s no mention of healing on the Sabbath in the Law of Moses. However, down through the years, famous Rabbis have penned a tradition of man-made laws surrounding the Sabbath. According to these rules, healing was forbidden.

These rules were very strict. As a matter of fact, you couldn’t drink wine on the Sabbath if you had a toothache. Because, if the alcohol numbed the pain, you were breaking the Sabbath by healing.

Jesus blatantly broke their rules right in front of them. He healed the man immediately. At least in my eyes, that proves to me that these rules were not of God. If they were, God would have never healed this man.

Look at how Jesus explains this principle to the Pharisees.

Then he asked them, “If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?” And they had nothing to say.

Luke 14:5-6 NIV

Here Jesus shows them a truth. Sickness is like falling into a pit. It’s never a good thing. The goal is always to set them free.

The question is; when? The answer should be obvious – immediately! It’s religion that makes things complicated.

“Sorry! You have to stay in the pit until tomorrow. Today is the Sabbath.”

It doesn’t take a high intelligence to see the foolishness of that statement. They need to be rescued right now. That’s why none of these religious leaders had a comeback. They couldn’t refute the truth.

That’s God’s view of healing. We make the rules and the excuses. It’s time for God’s people seek His presence. The church needs to rise to the full maturity of Christ (Ephesians 4:11-13).

I believe that this is where God is trying to lead His church in our generation.

Question: How strongly do you desire to see God’s power manifest in the church?

© 2022 Nick Zaccardi

 
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Posted by on August 12, 2022 in Healing, Legalism, Ministry, Power of God, Revival

 

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