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Category Archives: Legalism

Healing and Rules

12 Aug
Healing and Rules

We’re continuing through Luke’s Gospel. In today’s post, we’ll start chapter 14. Jesus has been invited to a dinner on the Sabbath day.

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.

Luke 14:1 NIV

The Lord had probably spoken at a local synagogue. After the meeting, he was invited to the home of the high-ranking Pharisee of the town. You would think that this was a nice gesture of hospitality. But you’d be wrong.

The Scripture makes it clear that those who attended – a group of religious leaders – were not there to socialize. The phrase, carefully watched, is a term that means to scrutinize. It’s like when you don’t trust someone and you tell them, “I’ll be watching you.”

The one thing about Jesus is that He doesn’t disappoint.

There in front of him was a man suffering from dropsy. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So taking hold of the man, he healed him and sent him away.

Luke 14:2-4 NIV

Knowing how they felt about healing on the Sabbath, Jesus sets up a little demonstration. It was time to challenge their small-minded view of God. They thought they could keep God in a little box made up of their ritualistic, religious rules.

There in front of Christ is a man with dropsy. We don’t use that word anymore. We call it edema or swelling of the joints. He probably had a heart condition that would eventually kill him.

The real question is; why was he there? I believe he was brought there by the Pharisees and lawyers for the purpose of setting Jesus up. They wanted a reason to accuse the Lord.

Then it happened. Jesus started by asking them a question. He wants their legal opinion. Is it lawful or right to heal on the Sabbath day.

There’s no mention of healing on the Sabbath in the Law of Moses. However, down through the years, famous Rabbis have penned a tradition of man-made laws surrounding the Sabbath. According to these rules, healing was forbidden.

These rules were very strict. As a matter of fact, you couldn’t drink wine on the Sabbath if you had a toothache. Because, if the alcohol numbed the pain, you were breaking the Sabbath by healing.

Jesus blatantly broke their rules right in front of them. He healed the man immediately. At least in my eyes, that proves to me that these rules were not of God. If they were, God would have never healed this man.

Look at how Jesus explains this principle to the Pharisees.

Then he asked them, “If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?” And they had nothing to say.

Luke 14:5-6 NIV

Here Jesus shows them a truth. Sickness is like falling into a pit. It’s never a good thing. The goal is always to set them free.

The question is; when? The answer should be obvious – immediately! It’s religion that makes things complicated.

“Sorry! You have to stay in the pit until tomorrow. Today is the Sabbath.”

It doesn’t take a high intelligence to see the foolishness of that statement. They need to be rescued right now. That’s why none of these religious leaders had a comeback. They couldn’t refute the truth.

That’s God’s view of healing. We make the rules and the excuses. It’s time for God’s people seek His presence. The church needs to rise to the full maturity of Christ (Ephesians 4:11-13).

I believe that this is where God is trying to lead His church in our generation.

Question: How strongly do you desire to see God’s power manifest in the church?

© 2022 Nick Zaccardi

 
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Posted by on August 12, 2022 in Healing, Legalism, Ministry, Power of God, Revival

 

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Healing and Water

01 Aug
Healing and Water

As we continue through the Gospel of Luke, we see the religious leaders becoming more and more agitated by the Lord’s exposure of their hypocrisy. In today’s post, Jesus steps on their self-righteous view of the Sabbath.

You may want to read Luke 13:10-17 before continuing.

This incident occurred in a local synagogue where Jesus was teaching one Sabbath. He saw a woman in the crowd that was so crippled, she couldn’t stand up straight.

When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God.

Luke 13:12-13 NIV

The leader in charge of the synagogue became angry at this. Not only was she healed on the Sabbath, but she was praising God. After all, women were not allowed to speak in the synagogue.

This leader doesn’t take into account the fact that only God, Himself, could have accomplished this miracle. Instead, he tells the crowd that the Sabbath is not the day for healing. This is another example of worship being reduced to laws made by men.

This flagrant misrepresentation of our Father-God made Jesus upset.

The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

Luke 13:15-16 NIV

These are good questions. They’re the kind that self-righteous hypocrites don’t want answered. They’re also questions that should speak to us even in our generation.

We live in a time when miracles are not everyday occurrences. As a matter of fact, I would venture to say that most Christians have never seen a true miracle. I’m talking about miracles that are clearly something that only God could do.

At this point, we have become very used to praying for people and nothing happens. Because of this experience, we don’t expect anything to happen and make all kinds of excuses for it.

“It’s just not God’s will for you to be healed.”

“Maybe you don’t have enough faith.”

“God is trying to teach me something through this sickness.”

I only have one thing to say about all this…

Let God be true, and every man a liar.

Romans 3:4b NIV

In this passage, Jesus equates healing to giving your animals their daily water. That’s a requirement. Animals need water to survive. This is how God’s provision of healing is talked about throughout the Scriptures.

In Matthew 15:26, Jesus calls healing the children’s bread. Again, it’s a daily requirement. As a parent, I can say without any hesitation, that I never prayed to see if it was God’s will to feed my children that day.

I can also say, I never let them go hungry because I wanted to teach them something. That is known as child abuse. God is not an abusive Father.

If there’s any problem with us receiving that healing, it’s on our part. I believe that it’s our understanding of how healing works that’s faulty. As the church matures, so will our experience in the miraculous.

That’s why I’ve spent so much time trying to teach on this subject. In the Search bar on this site, you should look for the series Healing 101 and Healing 201 if you want more information. I believe that this is something God is trying to restore to the church in our generation.

Press into the Lord and let Him restore His power in the church.

Questions: Have you witnessed the miraculous power of God? How?

© 2022 Nick Zaccardi

 
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Posted by on August 1, 2022 in Healing, Legalism, Power of God, Revival

 

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Nothing Hidden

29 Jun
Nothing Hidden

As we continue through Luke’s Gospel, we find Jesus teaching His disciples. In my last post, I talked generally about not adding any of our own opinions to the Word of God. Today, I want to talk specifically about what the Lord is teaching.

Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.”

Luke 12:1 NIV

The Pharisees were a group of religious leaders who knew the Bible intimately. They had memorized the entire Torah (the first five books) as well as other huge sections. You would think that they, of all people, would agree with the teaching of Christ.

The problem was, they added their “yeast” to the Word. The yeast the Lord talks about is hypocrisy. Jesus saw that many of the Pharisees were hypocrites. That word in the Greek language is very specific. It’s the word they used for an actor in a play.

An actor studies his lines and gets into character. He does this so that he can convincingly portray a different person before an audience as he’s on the stage. That’s how the Pharisees viewed the Jewish religion.

For them, it was all about putting on a convincing performance before the people. They studied the traditions and laws. They practiced their roles, lines and actions. It was all a show with nothing coming from their heart.

The Lord doesn’t want His disciples to fall into this trap. Hypocrites actually get to the point where they’ve convinced themselves that they’re righteous and holy. Unfortunately, they’ve missed the whole foundation of the fear of the Lord.

“There is nothing concealed that will not be disclosed, or hidden that will not be made known. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.”

Luke 12:2-3 NIV

Jesus is giving His disciples an important truth here. We would do well to listen and apply it to ourselves.

The word for hypocrisy literally means to act under an assumed persona. Your real identity is hidden, covered, under the character you’re acting out.

In the above verse, Jesus says that there is nothing covered that will not be uncovered. The truth is that hypocrisy cannot stay hidden forever. No matter how well you act it out, at some point you will be discovered as a hypocrite.

The sad thing is, by that point, you’ve convinced yourself that you’re sincere. You’ll get offended and mad that someone would dare accuse you of this evil. Unless you come to the point of repentance, you’ll sink into bitterness and defeat.

Jesus had better hopes for those under His teaching. The second sentence of the above verse is for them. He wants the apostles to live in such a way that their private conversations can be proclaimed from the rooftops.

That needs to be our desire as well. Because I’m a pastor, I’ve been in meetings with various groups and denominations. There have been times where the discussion sounded more like a political strategy meeting than a ministry.

We have to be careful that we don’t lose sight of the fact that our goal is to serve Jesus Christ – the Head of the church. It’s not about power struggles and who gets the credit for what happens. Our goals and motives should be an open book before all men.

In this way, when a move of God takes place, He gets the glory. We need to reorient our thinking to a ministry mentality. Like Jesus said, “I’m not here to be served, but to serve…” (Mark 10:45). This will keep us from the yeast of the Pharisees.

Question: What are some ways you can keep your life open before God and men?

© 2022 Nick Zaccardi

 
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Posted by on June 29, 2022 in Leadership, Legalism, Ministry, Spiritual Walk, The Church

 

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Listen to God’s Messenger

24 Jun
Listen to God’s Messenger

I’ve been posting about the Lord’s rebuke of the Pharisees and teachers of the Law. This is found in the Gospel of Luke, chapter 11. Both of these groups of religious leaders are steeped in tradition. They’ve lost their love for God or the people.

“Woe to you, because you build tombs for the prophets, and it was your forefathers who killed them. So you testify that you approve of what your forefathers did; they killed the prophets, and you build their tombs.”

Luke 11:47-48 NIV

Jesus judges these leaders by their actions. He comes to them declaring the pure truth of God. But, these men hate Him for it. They try to silence and discredit the Lord’s message at every turn.

So Christ points out that they decorate elaborate tombs for the prophets merely as a show. They want people to be impressed by them. In actuality, they would have agreed to kill these very prophets because they spoke the same message that Jesus is preaching.

The truth is clear. If they hate the message of Christ, they would have hated the message of these holy prophets. However, the Lord shows them God’s mercy.

“Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’”

Luke 11:49 NIV

It’s never God’s desire to leave people in their ignorance and sin. In spite of their obstinate behavior, He continues to send those who will speak out on behalf of God’s truth. The door is always open for repentance. But in His foreknowledge, the Lord knows that the message will go largely unheeded.

“Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.”

Luke 11:50-51 NIV

The Lord concludes this rebuke with a grim warning. Because the religious leadership rejects Christ and His apostles, a great calamity will come upon Israel. It comes upon the whole nation because, for the most part, all of the Jewish people followed the lead of their rulers.

In saying this, Jesus makes some interesting points. Most people don’t know that Abel was the first prophet. He was actually killed by Cain because Abel was the prophet – the only one designated to bring offerings before God. And, Cain refused to go through his brother in giving the offering.

The other thing you may find surprising, is that Zechariah is listed as the last prophet to be killed. That’s because the Bible that Jesus used was in a different order than our Old Testament.

The last book in the Lord’s Bible was 2 Chronicles. Zechariah was the last martyr in that Book. So Jesus was saying that this generation would be responsible for the first to the last martyr.

After this prophecy, the Lord makes one more point.

“Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”

Luke 11:52 NIV

I believe that Jesus is speaking about Himself and His ministry in this verse. Scripture teaches that true knowledge is hidden in Christ (Colossians 2:2-3).

These leaders rejected Christ and the knowledge He preached. On top of that, they tried their best to hinder or stop the people from receiving this gift from the Lord.

We need to learn the lesson these religious leaders failed to grasp. Allow the Holy Spirit to speak to you in whatever way He chooses.

Whether you like the vessel or not is immaterial. Look for the truth of God’s Word and allow it to take root in your life. This will bring the growth and maturity you need to live out your faith.

Question: What wisdom and knowledge have you found in Christ?

© 2022 Nick Zaccardi

 
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Posted by on June 24, 2022 in Israel, Leadership, Legalism, Ministry, Spiritual Walk

 

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The Burden Remover

22 Jun
The Burden Remover

In my last post, I started looking at a conversation that Jesus had with a Pharisee who invited Him for a dinner. The Pharisee was surprised that Jesus didn’t observe the traditional washing ceremony before the meal.

The Lord took the opportunity to explain to this religious leader the difference between the inside and the outside. Man looks at the outward appearance, but God looks at the heart.

Now Jesus continues with this discussion.

“Woe to you Pharisees, because you love the most important seats in the synagogues and greetings in the marketplaces.

“Woe to you, because you are like unmarked graves, which men walk over without knowing it.”

Luke 11:43-44 NIV

Again, the Lord brings up another area where these leaders choose appearance over substance. They are very people conscious. They’re always looking for the approval of those around them.

It’s a lot like our present political system. It’s not about what you know as much as who you know, and what they think of you.

Even with the Pharisees, it wasn’t a matter of right and wrong. That usually didn’t figure into it. They wanted to express the opinion that most of the “important people” would agree with.

That’s why Jesus had a problem with this group. He looked at them like they were unmarked graves. In walking through the area, it may look like a beautiful field full of wildflowers. But people don’t know that right under their feet were dead bodies.

These religious leaders looked great on the surface. They made a public spectacle of their praying, tithing, fasting, and sometimes even giving to the poor. The problem was that their motives were anything but pure.

They wanted to look good in the eyes of the people. They may have looked good on the outside, but as far as God was concerned, they were dead inside.

In saying this, Jesus got a reaction from one of the listeners.

One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”

Luke 11:45 NIV

One of the teachers of the law got upset at what the Lord said. Of course, he proved the advice that sometimes you should just be quiet and take it! The Lord now turns His attention to these teachers.

Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.”

Luke 11:46 NIV

These religious “lawyers” were another level of the problem. They were experts in the letter of the law. Most of it was traditions added to the law by various Rabbis over the years.

They would teach people what the law said. They gave Israel all of the do’s and don’ts of the law. Most of the time they were rebuking the people for any minor infraction that they were caught doing.

Instead, they should have been teaching about why the law was important. They should have been teaching the love, mercy, and forgiveness of God. But, in their zeal to be seen as experts, they represented God as merely a bringer of death and judgment.

It’s unfortunate that there are many Christians who do the same thing. They make up all of these rules that you need to follow in order to “make it to Heaven.” One of them even told me flat out, they believed it was easier to get saved than to stay saved.

That doesn’t sound like the God I serve.

“I’ll make it easy for you to be saved through Jesus Christ. But, at the first misstep, I’ll send you to hell.”

The fact is, when we bow our knee to Christ, His blood covers our sin, past, present, and future. I know that there are people who twist this truth so they can live however they want. We need to realize that Jesus Christ is the burden remover. I praise God for His great salvation!

Question: What burdens has the Lord removed from your life?

© 2022 Nick Zaccardi

 
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Posted by on June 22, 2022 in Legalism, Ministry, Spiritual Walk

 

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Outside Vs. Inside

20 Jun
Outside Vs. Inside

As we continue through the book of Luke, we come to a meeting between Jesus and a Pharisee. I don’t think that the Pharisee knew what he was getting into as he ate with the Lord.

When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised.

Luke 11:37-38 NIV

The first thing we need to realize is that Jesus did not have bad hygiene. The washing this refers to, is a ceremonial washing. It was a tradition that sometimes could take up to an hour to accomplish before a meal, even though everything that was washed was already clean.

When He saw the Pharisee’s surprise, Jesus takes the time to explain things to him. The Lord wants to show this leader that there are more important things than following tradition.

Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also?”

Luke 11:39 NIV

Jesus is talking here about the Pharisees themselves. They are very outward conscious. What people thought about them was more important than their inner character. Jesus is now going to bring that to their attention.

He literally tells them that they’re acting mindlessly. They’re not taking into account the fact that God places greater importance on what’s on the inside of a person.

He sees their lives as full of greed and wickedness. They grasp at what they want with no regard to God’s will for them. They have evil motives, but no one can see this part of their lives.

“You foolish people! Did not the one who made the outside make the inside also? But give what is inside [the dish] to the poor, and everything will be clean for you.”

Luke 11:40-41 NIV

The Lord makes it clear that they should be following God’s law instead. They should live as givers. They should be trying to be a blessing to those around them who are in need. That would be a “cleaner” lifestyle.

“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.”

Luke 11:42 NIV

Jesus makes it clear that these Pharisees were practicing tradition over substance in their walk with God. They were doing some of the things required by the law, but neglecting the heart of it.

Actually, what they were doing amazes me when I think about it. They even tithed (donated ten percent as an offering) from the herbs they grew in their gardens.

I wouldn’t have even thought about doing that. Counting how many basil leaves I picked and then giving ten percent to the temple. It would be a tiny amount. Yet these leaders were doing just that.

The problem was, they were doing it to look good in front of the people. They loved the reaction. “Look! He even tithed from the mint he grew!”

They weren’t doing it out of love for God. They wanted the adoration of the people.

But that brings me to the application of this. Why do we do what we do? Do we have pure motives for how we serve God?

Why do we attend church every week? Is it because we worry about what people would think if we missed? Or, is it because we love being in the presence of the Lord and His people?

This is the same for any “religious” activity. We need to be asking ourselves if we’re doing it because of tradition, or out of love for our God? God looks at the heart. Motives are everything.

Make it a point to cultivate a true love for the Lord. All that we do should proceed from that relationship.

Question: How is your love for God being manifest to those around you?

© 2022 Nick Zaccardi

 
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Posted by on June 20, 2022 in Faith, Legalism, Ministry, Spiritual Walk

 

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My Neighbor

16 May
My Neighbor

As we continue through Luke’s Gospel, we’re coming to a familiar parable of Jesus. You may want to read Luke 10:25-37 before reading this post.

In this section of Scripture, we see an expert in the Law approaching the Lord with some questions. His goal was probably to test Jesus, to find a basis for accusation against Him.

His first question was a simple one. “What must I do to inherit eternal life?” At that point, under the Old Covenant, Jesus answered with a question of His own.

“What is written in the Law?” he [Jesus] replied. “How do you read it?”

He answered: “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'”

Luke 10:26-27 NIV

This expert in the Law gave the expected answer. This is what was commonly accepted as the summation of all the Law and the prophets. However, this lawyer couldn’t just stop there.

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

Luke 10:28-29 NIV

Here’s where it starts to get interesting. You usually don’t feel the need to justify yourself unless you’re feeling guilty about something. In talking with Jesus, there must have been some conviction about how he had treated people in the past. He wanted to clarify that he was okay.

According to Old Testament thinking, a neighbor was a fellow countryman. Any Jewish person would qualify. Someone who was not a Jew would not be treated as a neighbor in terms of the Scripture.

Jesus went on to tell this man a parable. Someone was on a trip and was attacked by bandits along the road. He was robbed, beaten, and left for dead.

Soon, a priest came by that way. But, he ignored the man in need. A Levite also came by, but ignored him as well. These were both men who knew the Law and would have given Jesus the same answer to His question.

Then, a Samaritan came along the same road. These people were considered outsiders by the Jews. They had no dealings with each other and made sure that they kept their distance.

But, when the Samaritan saw the man in need, it didn’t matter to him whether or not the man was a Jew. He stopped and helped. He treated the man’s wounds and carried him on his donkey.

He was then taken to an inn where he could stay for the night. In the morning, the Samaritan prepaid so that the injured man could stay long enough to heal. He also promised that if there were any further expenses, he would come back and cover them.

Now it was time for the most important question.

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

Luke 10:36 NIV

In the literal Greek, Jesus asks, “Which of these three became a neighbor to the man…?” The two who were neighbors according to Jewish tradition, failed to help. The one who was not expected to help, did what was needed even though he was not a fellow countryman.

The answer was clear.

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

Luke 10:37 NIV

Who is my neighbor? It’s anyone that I have opportunity and ability to help. It’s not necessarily someone who lives next door. It could be anyone I meet during my day.

That’s why I need to be sensitive to the Lord’s leading. He can show me who to bring a blessing to. Then, as a result, I’ll reap a blessing from what I’ve planted in someone’s life.

Question: How have you been a neighbor lately?

© 2022 Nick Zaccardi

 
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Posted by on May 16, 2022 in Legalism, Ministry, Relationships, Spiritual Walk

 

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The Two Debts – Part 2

16 Mar
The Two Debts – Part 2

In my last post, I started talking about the Pharisee who had a dinner in honor of Jesus. I talked about the background of that event. This Pharisee was healed of leprosy by Jesus, earlier in His ministry. That’s an important point as we look at what happens at the dinner.

As I already said, during the dinner, a “sinful” woman came in, washed Jesus’ feet with her tears, and anointed them with an expensive perfume. The Pharisee became judgmental.

When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is — that she is a sinner.”

Luke 7:39

This Pharisee is assuming some things. The first is that Jesus thinks the same way he does about people. This is a trap many fall into.

We think that God is like us. We spend so much time trying to get God to agree with us. We want to get God on our side.

This approach never works. Our focus should be to get into agreement with God and to join with Him on His side.

The fact is that Jesus had no problem with this woman worshiping Him. He spent a lot of His time ministering to those that the Pharisees rejected as unworthy people.

I like the way Jesus turned things around. He asked this Pharisee a very leading question.

“Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?”

Luke 7:41-42

He gives this Pharisee a parable of two people in a hopeless, helpless situation. Knowing the whole story, we understand that this religious leader was healed of an incurable disease. He owed a great debt to the Lord that he could never repay.

Simon replied, “I suppose the one who had the bigger debt canceled.”

“You have judged correctly,” Jesus said.

Luke 7:43

Unfortunately, he still doesn’t get the point. The Lord has to tell him plainly what He’s talking about.

Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven — for she loved much. But he who has been forgiven little loves little.”

Luke 7:44-47

Here’s the bottom line. Jesus explains the real foundation for walking in love. This woman could show love in a real way, because she understood the depth of her condition. She received a forgiveness she could have never earned on her own.

The Pharisee saw himself as a good person. He didn’t need much from God. That’s the pitfall of self-righteousness.

If I see myself as better that anyone else, I don’t show much love. It’s only when I come to realize that no matter how good I am, I could never repay the forgiveness I needed from the Lord. The “filthy rags” of my own righteous works could never bring God’s blessing.

Forgiven much or forgiven a little is all a matter of perspective. No matter how good we think we are, we’re helpless and hopeless without the Lord’s grace. Understanding this allows us to love others the way Christ does.

Question: What is God’s forgiveness worth to you?

© 2022 Nick Zaccardi

 
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Posted by on March 16, 2022 in Legalism, Ministry, Spiritual Walk

 

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Deserving God’s Best

28 Feb
Deserving God’s Best

We’re continuing our study in the Gospel of Luke. We’re now in Luke, chapter 7.

In my last post I started talking about a Roman centurion who wanted Jesus to come and heal his servant. I wanted to look at this event in detail because it deals with some important principles we need to understand.

Many Christians don’t have a grasp on what makes us worthy of walking in the power of God. The centurion in this chapter said that he wasn’t worthy and used two Greek words, axios and hikanos, to describe how he felt.

In this post, I want to start by looking at the word axios – deserving.

Think about the prodigal son of the parable I talked about in my last post. He spent a large portion of his life away from the power, yet all that time he was still a son. One of the statements that he made to his Father was, “I am not worthy – axios – to be called your son.” The first concept we must understand is that you can be a son and still feel not deserving.

Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.”
Acts 13:46

When Paul and Barnabas first started out on their missionary journeys, they would always preach the Gospel first to the Jewish community. Many times they were met with resistance by this group.

At this point in their journeys they were beginning to get frustrated by this trend among the Jewish people. The literal Greek of what Paul says here is that you have judged yourselves undeserving (axios) of eternal life.

This tells us that, concerning the power of God, if you consider yourself undeserving, you could find yourself rejecting God’s Word. There’s no true power outside the Word of God. Of course, if you reject the Word of Salvation, then you’re lost.

Our salvation experience is the first touch of God’s power which we experience. All believers, therefore, qualify for the power on that requirement.

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy.
Revelation 3:4

This verse brings up an interesting dilemma. How do you keep your clothes white while living in a cesspool? Of course, I’m talking about our spiritual clothes as we live in this society. How do we keep clean with so much sin around us?

How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
Hebrews 9:14

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
I John 1:9

As we live a repentant lifestyle, the Holy Spirit keeps us clean through the blood of Christ. Repentance should be a daily walk before God. These verses tell me that power is for those who can keep themselves clean in Christ. Therefore, your conscience is accusing you of not deserving of the power if you ignore repentance.

This was the lesson that the Prodigal Son had to learn. As soon as he returned home and repented, he was restored to the full rights and privileges of a son. It’s through this same process of repentance that our consciences can be wiped clean. Then it will stop accusing us of being undeserving.

Question: How does your conscience keep you from enjoying God’s best for you?

© 2022 Nick Zaccardi

 
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Posted by on February 28, 2022 in Encouragement, Faith, Legalism, Spiritual Walk, The Gospel

 

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Am I Worthy or Not?

25 Feb
Am I Worthy or Not?

In my blog I talk a lot about the concept of sonship. This is how God views us all (male and female) through the blood of Christ. There needs to be an understanding of the relationship of sonship to walk in the power of the Lord. Sometimes, the tension between the two creates a problem for some Christians.

In going through the Gospel of Luke, chapter 7, verses 1-10, contain an incident that highlights this issue. It happened when Jesus was in Capernaum.

When Jesus had finished saying all this in the hearing of the people, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant.

Luke 7:1-3

In that town, there was a Roman officer whose servant was sick. He was a part of the occupation force in Israel. He knew that not many people were happy with the Romans being there, but he had the town elders on his side.

Listen carefully to what the elders said to Jesus about this man.

When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.”
Luke 7:4-5

The elders literally said, “this man is worthy because…” They based his worthiness upon good works. We now know from Scripture that this is wrong thinking. It’s foolish to think that my good works somehow improves my standing with God.

Jesus, however, understood their heart.

Later on in this Gospel, we’ll look at the parable of the Prodigal Son. For now, I want you to see something that he said, because he put it in just the right words.

The son said to him, “Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.”
Luke 15:21

It’s the same question that most of us wrestle with as believers. Am I worthy? This is usually what drives us to the law (or to the pigpen). I need to understand what makes me worthy of having God’s power manifest through my life.

Look at the Lord’s response to these elders.

So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.”
Luke 7:6-7

By the centurion’s own words he said, “I am not worthy.” The elders said what they thought Jesus wanted to hear. These friends said what the centurion wanted them to say.

This centurion said that he wasn’t worthy of two things. First he was not worthy for Jesus to come to him. He also said that he was not worthy to go to Jesus himself.

The question arises, was he worthy or not worthy? We know that his faith was ready by his statement, “But say the word…”

It turns out that there are two different Greek words that are used in this passage. They are the two that trip up believers every day. When the centurion said, “I do not deserve to have you come under my roof,” the Greek word hikanos is used. The word hikanos means far enough along or good enough in English.

When the man said, “I do not even consider myself worthy to come to you,” the Greek word axios was used. Axios means deserving in English. In other words, many times we feel that we’re not worthy because we either don’t deserve it or we’re not far enough along in our walk with God yet. The big question is, what does the Word of God say?

Over the next couple of posts, I’m going to look at this incident in detail. We need to understand the Biblical concept of what makes us worthy.

Question: How do feelings of unworthiness affect your Christian walk?

© 2022 Nick Zaccardi

 
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Posted by on February 25, 2022 in Encouragement, Faith, Legalism, Sonship, Spiritual Walk

 

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