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Judgmental Spirits

10 Jun
Judgmental Spirits

I’m continuing to post through the Gospel of Luke. We’re in chapter 11, where Jesus has just given His disciples a teaching on prayer. When we pray like Christ, we’re calling for God’s kingdom to be manifest on earth.

When that takes place, we experience the miraculous. There are many responses when that happens. Now we’ll see an example of this in Jesus’ ministry.

Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.

Luke 11:14 NIV

Here was something to praise God over. A man was unable to speak, and probably unable to hear, because of demonic oppression. Jesus cast out the demon and the man was healed. This should have cause everyone to enjoy God’s goodness. But, that wasn’t the case.

But some of them said, “By Beelzebub, the prince of demons, he is driving out demons.” Others tested him by asking for a sign from heaven.

Luke 11:15-16 NIV

These responses simply amaze me. Instead of enjoying the blessing of God, the religious leaders felt the need to prove their authority.

Some of them, out of jealousy, said the Jesus could cast out demons because He was one of them. Others wanted to inflate their egos by saying they needed the Lord to show them a sign that proved what He was doing was of God.

The Lord just cast out a demon. That should be sign enough!

This is what happens when people who are self-important run into someone with real power. They have to prove, mostly to themselves, that they’re really superior. However, I think it was clear to the crowd exactly what was going on.

Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub.”

Luke 11:17-18 NIV

The first thing that Jesus does, is to prove the foolishness of their argument. Kingdoms cannot stay strong if they’re divided. Satan is not going to cast out a demon if God’s going to get glory from it.

But, there’s another important point I want to make here. This is not the first time the Pharisees have seen Jesus cast out devils. They’ve witnessed many miracles at His hand.

The above verse says that Jesus knew their thoughts. The word, thought, in that verse, literally means their conclusions, something they had already thought through.

Their response to the miracle was not something they said quickly, without thinking. This was something that they had discussed previously and had planned to use at the next opportunity. They concluded that the best way to undermine the Lord’s work, was to attack His character.

The religious leaders wanted people to question His motives. Is He really operating in the power of God? Has He really proven that His power is from the kingdom of Heaven?

This is why, on many occasions, Jesus seemed to be very strict with the Pharisees and teachers of the Law.

“Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges. But if I drive out demons by the finger of God, then the kingdom of God has come to you.”

Luke 11:19-20 NIV

The fact is, the Pharisees understood that it was the power of God driving out demons. There were some Pharisees who truly trusted God and were operating in the same authority. Jesus encouraged these foolish ones to go to them and let them judge the argument.

The lesson is that we need to be careful who we judge as to the validity of their ministries. You might not like their personalities. However, that doesn’t mean that God’s not working through them.

Question: How judgmental are you of other ministries?

© 2022 Nick Zaccardi

 
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Posted by on June 10, 2022 in Ministry, Power of God, Spiritual Walk

 

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The Two Debts – Part 2

16 Mar
The Two Debts – Part 2

In my last post, I started talking about the Pharisee who had a dinner in honor of Jesus. I talked about the background of that event. This Pharisee was healed of leprosy by Jesus, earlier in His ministry. That’s an important point as we look at what happens at the dinner.

As I already said, during the dinner, a “sinful” woman came in, washed Jesus’ feet with her tears, and anointed them with an expensive perfume. The Pharisee became judgmental.

When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is — that she is a sinner.”

Luke 7:39

This Pharisee is assuming some things. The first is that Jesus thinks the same way he does about people. This is a trap many fall into.

We think that God is like us. We spend so much time trying to get God to agree with us. We want to get God on our side.

This approach never works. Our focus should be to get into agreement with God and to join with Him on His side.

The fact is that Jesus had no problem with this woman worshiping Him. He spent a lot of His time ministering to those that the Pharisees rejected as unworthy people.

I like the way Jesus turned things around. He asked this Pharisee a very leading question.

“Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?”

Luke 7:41-42

He gives this Pharisee a parable of two people in a hopeless, helpless situation. Knowing the whole story, we understand that this religious leader was healed of an incurable disease. He owed a great debt to the Lord that he could never repay.

Simon replied, “I suppose the one who had the bigger debt canceled.”

“You have judged correctly,” Jesus said.

Luke 7:43

Unfortunately, he still doesn’t get the point. The Lord has to tell him plainly what He’s talking about.

Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven — for she loved much. But he who has been forgiven little loves little.”

Luke 7:44-47

Here’s the bottom line. Jesus explains the real foundation for walking in love. This woman could show love in a real way, because she understood the depth of her condition. She received a forgiveness she could have never earned on her own.

The Pharisee saw himself as a good person. He didn’t need much from God. That’s the pitfall of self-righteousness.

If I see myself as better that anyone else, I don’t show much love. It’s only when I come to realize that no matter how good I am, I could never repay the forgiveness I needed from the Lord. The “filthy rags” of my own righteous works could never bring God’s blessing.

Forgiven much or forgiven a little is all a matter of perspective. No matter how good we think we are, we’re helpless and hopeless without the Lord’s grace. Understanding this allows us to love others the way Christ does.

Question: What is God’s forgiveness worth to you?

© 2022 Nick Zaccardi

 
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Posted by on March 16, 2022 in Legalism, Ministry, Spiritual Walk

 

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It All Comes Back Around

16 Feb
It All Comes Back Around

I’m continuing, now, with my study of the Gospel of Luke. We’re looking at the Sermon on the Mount. The Lord now gives us four things that return to us as we give them out.

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Luke 6:37-38

The first is judgment. That speaks of a decision between right and wrong. It seems that we’re always so quick to judge the words and actions of others.

Of course, we don’t like it when others give us their verdict. Judging is something that hurts when it’s used improperly.

It always amazes me how our judgment differs depending on the object. From my perspective, when you do something I think is wrong, you have no excuse. When I do something wrong, however, I have a good reason why I did it!

We need to learn to stop being so judgmental. Or, at least we need to keep our judgments to ourselves. In this way we’ll not be judged as much.

The next thing the Lord talks about is condemnation. This is the actual punishment for what we think is a self-evident wrong.

This punishment can take on many forms. Sometimes it’s avoiding someone we think has wronged us. Other times it may take the form of gossip and slander. We want others to know the damage that was caused to us.

This type of behavior has no place in the body of Christ. If you’re quick to pass out condemnation, then it will come back upon you. Others will scrutinize your life more closely. This is a position I wouldn’t want to find myself in.

These are two negatives that we need to avoid. Now the Lord gets to the positive things to give out.

The first is forgiveness. This is a very important concept in the Scripture. It literally means to release and free fully.

It’s the opposite of judgment and condemnation. When we judge and condemn someone, it’s as if we’ve locked them away in our mind. We attach them to what they’ve done and constantly remember it.

Forgiveness, on the other hand, releases them from this internal prison cell. We no longer associate them with what they may have done.

Forgiveness is more than simply saying the words, “I forgive you.” It’s a choice to forget, or act like you forget, what they’ve done in the past. It’s giving someone a fresh start. After all, isn’t that what Christ has done for us?

Then, Jesus uses the generic word, give. This applies to all of our giving. It doesn’t matter if it’s money, resources, encouragement, or any other thing. When we give, it opens the door for us to receive.

The thing we have to realize is that the blessing comes in many forms. Just because I give someone money, doesn’t mean I’m going to get money in return. There are many times that God blessed me with things that are worth much more than simply cash.

The important thing is that we understand, the return is always more than the initial giving. That’s true in all of these areas. When we give judgment, condemnation, forgiveness, and resources, the return is “a good measure, pressed down, shaken together, and running over.”

We must make sure that we’re careful in what we give out. All of us want good things flowing into our lives. If that’s the case, then we should strive to be a conduit of God’s blessings flowing out to those around us.

Question: How have you seen this principle at work in your life?

© 2022 Nick Zaccardi

 
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Posted by on February 16, 2022 in Relationships, Spiritual Walk

 

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Judgment?

09 Nov
Judgment?

Paul’s letter to the Roman church starts in chapter 1 with a Word about unsaved society at large.  He talks about the results of rejecting the true knowledge of Jesus Christ.

As we enter chapter 2, Paul shifts a little and starts speaking directly to those in the godless world around us.  That’s who the apostle is speaking to in verses 1 through 16.

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things.  Now we know that God’s judgment against those who do such things is based on truth.

Romans 2:1-2

Let me repeat myself.  This passage was not written to believers.  It is a Word to the unsaved.  He’s explaining the foolishness of ungodly people judging one another.

I know of believers who were living sinful lives.  Then a concerned brother or sister comes to them and tries to help restore them.  The sinning believer immediately quotes this verse and says, “The Bible says not to judge, so stop judging me.”

A quick look at Paul’s other letters will show the fallacy of this remark.

Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present.

1 Corinthians 5:3

This was concerning a believer in the Corinthian church who was involved in an affair with someone else’s wife.  Look at what Paul also said.

What business is it of mine to judge those outside the church?  Are you not to judge those inside?  God will judge those outside. “Expel the wicked man from among you.”

1 Corinthians 5:12-13

The fact is, believers are supposed to judge the actions of other believers.  In that way we can lovingly warn them of the result of what they’re doing.

What I’m not supposed to judge is your motives.  I don’t know what you’re thinking.  So I’m not to judge you based upon what I perceive your intentions are.

Also, we’re not to judge the lives of the unsaved people around us.  Sinners are going to sin.  It’s not our job to tell them that what they’re doing is wrong.

For the most part, the unsaved know that there’s something wrong with their lives.  What they need to hear is the love, forgiveness, and salvation that are only found in the Gospel of Jesus Christ.

Too often the church is accused, and rightly so, of preaching a word of condemnation.  On the contrary, my place is to preach the Good News of Christ.  That’s what will draw people to the cross.

Getting back to the verse in Romans above, Paul points out the foolishness of what goes on in the world.  It’s full of people who are condemning one another.  He says that when they pass judgment on someone, they’re actually giving themselves a guilty verdict.

That’s because, in God’s eyes, they’re habitually practicing the same wrong behaviors.

So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?  Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God’s kindness leads you toward repentance?

Romans 2:3-4

It should be obvious now, from this last passage that Paul is speaking to the unsaved.  We need to hear God’s heart.  The goal of all this is repentance.

In dealing with the world, our goal should be the same – introduce them to the love of the Savior.

Question: What is your attitude toward our godless society?

© 2020 Nick Zaccardi

 
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Posted by on November 9, 2020 in Legalism, The Gospel

 

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The In Crowd

07 Sep

In his second letter to the Corinthian church, Paul begins to talk about some of the “super-apostles” that were traveling around at that time.  There were a number of them who associated together.  They looked down on ministers like Paul who was not a trained speaker.

This is like the associational or denominational groups of our day.  They have the temptation of thinking their group is the best.  Paul gives us some insight into these people.

We do not dare to classify or compare ourselves with some who commend themselves.  When they measure themselves by themselves and compare themselves with themselves, they are not wise.
2 Corinthians 10:12

The first word I want to look at in this verse is “classify.”  That’s an interesting word.  It literally means to judge in or to count among.

There’s a modern word that I think, best describes what Paul is saying here.  That’s the word, label.  Paul tells us that he doesn’t label himself as one of them.

We live in a society of labels.  We label people in regards to everything from appearance (race) to gender identification to religion, and politics, just to name a few.

I believe that labels have no place in the body of Christ.  As soon as you place a label on yourself, a barrier goes up that can begin to exclude people.

The next thing he says is that he doesn’t use that group as a standard of comparison.  What these other ministries do or don’t do has no bearing on what Paul is called to accomplish.

This should apply to us as well.  We have no business judging ourselves based upon what others are doing.  Each of us has a unique set of gifts and callings in Christ Jesus.

One of the biggest problems with the “super-apostles” that Paul’s talking about is that they commend themselves.  This means that they put themselves forward or display themselves.  That’s never a good idea.

In the church, we need to let our praise come from the Lord or others.  What I say about myself is immaterial.  Only those who have been affected can say what they have received from my ministry.

According to Paul, the problem with these other ministries is that they’ve come up with their own method of comparison.  It’s also a problem among church leaders today.  It’s all wrapped up in the word, measure.

That word is all about size.  How big is your church?  How many people are on your e-mail list?  How many subscribers to your blog?

Since when do these factors translate to your anointing?  It’s more about maturity, obedience to God, and the eternal effects of your ministry.

We need to stay focused on what really matters.  Don’t be looking at and comparing yourself to what others are doing.  Walk your own path with Christ.

Question: What is the number one calling upon your life right now?

© 2020 Nick Zaccardi

 
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Posted by on September 7, 2020 in Anointing, Leadership, Ministry, Spiritual Walk

 

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Church Politics

28 May

As we continue through the Gospel of Mark, we come to an interesting encounter between Jesus and the religious leaders of Jerusalem.

They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him.  “By what authority are you doing these things?” they asked.  “And who gave you authority to do this?”
Mark 11:27-28

On the surface, this may sound like a reasonable request.  After all, the leaders of Israel need to make sure that Jesus is the legitimate Messiah of the Jewish people.  But, as always, attitude is everything.

Authority is basically the permission to do something.  It must always be delegated from someone who has it.

In the Lord’s case, it should have been fairly obvious.  Who gave Him permission to heal the sick, open blind eyes, or raise the dead?  There’s only one place that authority could have come from – God the Father.

The Lord gets right to the heart of the matter.

Jesus replied, “I will ask you one question.  Answer me, and I will tell you by what authority I am doing these things.  John’s baptism — was it from heaven, or from men?  Tell me!”
Mark 11:29-30

The leaders of Israel wanted to look like they were experts in judging spiritual matters.  So Jesus turns it around.

“If you want to investigate my spiritual credentials, then let’s see how well you’ve done in the past.”

The Lord used what should have been a real easy test.  John the Baptist led the nation back to God in repentance and a true change of heart.

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’  But if we say, ‘From men’ . . . .” (They feared the people, for everyone held that John really was a prophet.)
So they answered Jesus, “We don’t know.”
Mark 11:31-33

This discussion cuts right to the bottom line of the problem.  Did they talk about John’s lifestyle or the message He preached?  No!!  Their only concern was the result of what they would answer.

This is politics in its purest form.  Truth takes a backseat to my image.  It’s about how people will perceive me based upon my answers.  That type of attitude gets no response from God.

Jesus said, “Neither will I tell you by what authority I am doing these things.”
Mark 11:33

There are too many churches that fall into this category in our generation.  God’s will has nothing to do with their decisions.  It’s all about who’s in power, and what they personally want to accomplish.

We need to get back to our roots as believers.  Being a people of prayer who want to see God’s desire done in our lives.  It’s not how big I build my kingdom, or how many people think I’m the best.  I need to see God’s kingdom increase on the earth.

One thing is for certain, spirituality and politics don’t mix very well in the government of Christ.

Question: Why does the will of the majority not always equal the will of God?

© 2018 Nick Zaccardi

 
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Posted by on May 28, 2018 in Leadership, Ministry, Prayer, The Church

 

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Have You Seen the Red Flag?

04 Oct

There’s something interesting that happens when you’re watching football.  Have you ever noticed that everything stops when the announcer says, “There’s a flag on the field.”

That means that something happened that shouldn’t have.  Now we’re waiting to find out what happened…and what needs to be done about it.  Did you know that we have that same type of experience in our Christian walk?

Listen to how Paul explains it to the Galatian church.

The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like.  I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
Galatians 5:19-21

Paul has just told the Galatians that if they cultivate their walk in the spirit, then the flesh will not be an issue.  Now he goes on to tell them that the work of the flesh shines its light through the following list.

Some of these things we classify as really bad.  Things like sexual immorality, idolatry, witchcraft, drunkenness, and orgies.  But the interesting thing is the list of sins that we barely even think about as sin.  Paul sandwiches them right in the middle of all the “big” ones.  In God’s eyes, they’re all the same.

First of all, I want to talk about what this list is NOT.  This isn’t a checklist for judging whether someone’s a Christian or not.  The phrase, those who live like this, literally means those who perform these things repeatedly or habitually.  He’s not talking about a one-time failure.

Also, he’s not saying that Christians who live like this are not saved.  There’s a difference between our salvation and our inheritance.  We do not inherit salvation.  Salvation is our supernatural birth into God’s family.

Our inheritance is our reward for being a contributing member of the family.  As a matter of fact, if you believe he’s talking about losing your salvation here, then according to this list, most churches in America are unsaved.

If you’re habitually involved in one or more of these activities, then there’s something you’re not doing that you could receive a reward for.  The things on this list can rob you of your inheritance in Christ.  Paul makes it clear that you can be saved and yet have absolutely no rewards (1 Corinthians 2:10-15).

We need to understand what this list is really all about.  Paul says that it’s the shining light of the flesh.  These things are warning signals to us.  It should be like a flag the referee throws down on the field of our life.

These were not given so that I could judge you.  I have this list so that I can assess my own walk with the Lord.

My goal is to cultivate my walk in the spirit.  These behaviors are a sign that some area of my life is off track.  In my relationship with God, I need more interaction with the Holy Spirit.

So the bottom line is that Paul isn’t telling the Galatians a list of activities to keep away from.  He’s giving them a group of signals that will point them back to Christ.  They show our need for a deeper walk in the spirit.

Don’t get caught up in guilt and condemnation.  If you see these things appear, there’s a simple solution.  Go immediately before God and admit your fault in humility and repentance.  Receive His forgiveness.  Then use this experience to propel you forward into a deeper fellowship with the Holy Spirit.

Question: How have you seen your life change as your relationship with the Lord grows?

© Nick Zaccardi 2017

 
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Posted by on October 4, 2017 in Legalism, Prayer in the Spirit, Sonship, Spiritual Walk

 

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Patiently Complaining?

28 Apr

In my last post we saw what James taught about the Second Coming of the Lord. It will require us to be patient. At this point it’s taken about 2000 years for the fulfillment.

But there is still more to learn about patience.

Don’t grumble against each other, brothers, or you will be judged. The Judge is standing at the door!
James 5:9

James tells us to wait patiently without grumbling. Now, that word grumbling was a colloquial term that meant to sigh, to murmur or to say something inaudibly.

It’s just like when someone gets you mad and you speak under your breath.

“I don’t know about that person … I don’t want to do it his way … who does he think he is.”

Many of us act that way, but the Word says that we shouldn’t get caught up in that type of attitude. We shouldn’t be grumbling and complaining about one another.

Why not? “Because the Judge is at the door.” We enjoy the ability we have of always judging everybody else and then walking away.   We’ve always got something to say about somebody.

I know that in my own life it’s so much easier to give myself the benefit of the doubt. But when someone else does something I don’t like – they have no excuse. It may be human nature to see things in that way, but it’s not Christ-like.

Be careful, because the Lord sees everything, and He’s the One who’ll make the final, righteous judgment on the case.

Jesus, especially in these Last Days, wants us to walk in unity of spirit. And so He wants us to be careful not to be found grumbling and judging each other because we know that the real Judge is at the door. We’ve got to be found doing the work that He’s called us to do and not mistreating one another.

There’s one more aspect of patience that James deals with.

Brothers, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we consider blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.
James 5:10-11

Especially in these last days, we need to be patient in the face of suffering. Please understand, that word suffering literally means suffering evil. It about the patience we need to be salt in our current evil society.

I have to understand that unsaved people are going to do evil. It’s all a part of their human nature passed down through their DNA. It’s not my place to judge them or tell them what they’re doing is wrong.

I must be praying for them. While God is at work, I need to be patient with them. Then, as I live openly for Christ, I expect the Holy Spirit to convict them and open their heart to the Gospel of Jesus Christ.

It doesn’t take any character to gripe and complain about everything that people are doing wrong in our society. It takes the power of the Holy Spirit wait patiently for an opportunity to be a true witness for Christ.

The fact is that people don’t get saved because you tell them how bad and sinful they are. They seek salvation when they see how good and loving the Savior is. The key is that the only place they’re going to see Christ’s goodness is in us.

Question: When have you had to be patient in the face of evil?

© Nick Zaccardi 2017

 
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Posted by on April 28, 2017 in Legalism, Return of Christ, The Gospel

 

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Favoritism

10 Mar

Do you show favoritism? What does that even mean? As Christians we need to be aware of the correct way to treat people that we meet.

According to James, we need to be careful of our attitudes towards others.

My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism.
James 2:1

This verse implies that faith and favoritism don’t go together. But that brings up some questions. When we hear the word favoritism in our society, we think of something unfair. The King James Version of the Bible translates it as being a respecter of persons.

The Bible also says that God doesn’t act this way. Yet we know that some people are under His grace – His favor – and others are not. So in actuality, the word favoritism is not a good description of what’s being talked about here.

The literal Greek translation of the word being used in the above verse is face-accepter. It’s when we judge someone simply by their appearance. God’s ways are very different from ours.

But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart.”
1 Samuel 16:7

Psychologists tell us that our attitudes about people are formed within the first five minutes of meeting them. Usually it’s based upon zero facts. It’s all about the impression we get when we look at them.

Sometimes we pick up attitudes for no reason. We think someone is lazy and dumb without ever getting to know them. Then there are others we want to be around, knowing nothing substantial about them. That’s what James is talking about. Look at his description.

Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?
James 2:2-4

It’s obvious that this is about looking at people’s outward appearance and making a judgment based on sight alone. James tells us that if we approach people in that way, then we aren’t walking in faith.

That word discriminate means to separate in order to make a distinction. When we treat people in this way, it’s because we’re looking at their possible value in what they could give to us.

That’s the evil thoughts that this is talking about. Relationships based upon what I can get out of it.

Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are slandering the noble name of him to whom you belong?
James 2:5-7

The word insulted in this verse means to render valueless. That’s the true problem. When we see someone as having no value simply based upon their appearance, we’re not operating in faith. I’m glad that God placed such a high value on us that Christ went to the cross for us.

We need to follow His example. He went to those that society had written off. We need to do the same.

Question: How do you judge people when you first meet them?

© Nick Zaccardi 2017

 
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Posted by on March 10, 2017 in Faith, Fellowship, Ministry, The Church

 

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