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Category Archives: Spiritual Walk

Entering the Kingdom

10 Oct
Entering the Kingdom

We’re continuing through the Gospel of Luke. In chapter 18, we come to an event in the life of Christ that’s largely overlooked. However, I think that it’s important to understand its significance to us.

People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them. But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”

Luke 18:15-17 NIV

In this passage, three groups of people were coming to Jesus. There were parents, infants, and children. These parents simply wanted the Lord to declare a blessing over their children. However, the disciples weren’t too happy about this.

Jesus tells them clearly that this isn’t an annoyance. Receiving the children was a wonderful thing to the Lord. We can learn a lot from this encounter.

First of all, the Greek word for baby in this passage is very important. Its primary meaning is an unborn child or fetus. That tells me that, in the womb, a child is capable of receiving a blessing. Of course, we know that’s true because when Mary visited Elizabeth, John the Baptist leapt for joy in her womb (Luke 1:44).

Jesus had no problem holding the infants and blessing them. He used this opportunity to teach the disciples some important truths associated with life in the spirit.

Jesus went a step further. He started calling the other children who were standing nearby. “Hey kids! Come over here so I can bless you!” I’m sure the disciples felt a little embarrassed because of this.

Here’s where it starts to get interesting. The Lord begins to use this situation as a teaching moment for the disciples.

He tells the disciples not to stop them from coming. This is because these infants and children are the sort of people that make up the kingdom of God.

I’ve heard a lot of sermons preached about this, but in my mind, they fall short of what the Lord was saying. He’s talking about receiving the kingdom. You can’t receive something unless it’s given.

So, to understand how to receive, we need to see how the kingdom is offered. Jesus was clear about this throughout His ministry.

In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”

John 3:3 NIV

If you think about it in the natural, it should become pretty obvious. What’s the easiest way to become part of a kingdom? The simple answer is that you’re born into it.

What’s the easiest way to become a United States citizen? It’s to be born in the United States. That may sound too simple, but the greatest truths usually are.

Jesus makes it clear to the disciples, the only way in, is to be born into the kingdom of God. You have to be willing to start from infancy – spiritually speaking.

Our problem is that many of us were already indoctrinated in the world system before salvation. We think that we know how things work. Unfortunately, the kingdom of God works on a whole different level.

We must start from a position of infancy. We must leave everything behind that we thought we knew.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

2 Corinthians 5:16-17 NIV

Life in the kingdom of God requires a whole new mindset. That’s why the first order of business is to renew our minds by the Word of God. Only then can we truly begin to enjoy the blessings of the kingdom.

Question: Where are you along your spiritual journey with Christ?

© 2022 Nick Zaccardi

 
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Posted by on October 10, 2022 in Revival, Sonship, Spiritual Walk, The Gospel, Word of God

 

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Prayers vs Confessions

07 Oct
Prayers vs Confessions

I’ve been posting from the Gospel of Luke about Christ’s teaching on the Last Days. He’s preparing us for what was to come. This next parable, in Luke 18:9-14, is directly applicable to our generation.

To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable:

Luke 18:9 NIV

Luke’s introduction to this parable is clear. He’s speaking to those who are self-righteous. We usually call this the parable of the Pharisee and the Tax-collector. They were both in the temple praying next to each other. The Lord lets us in on what they were saying.

“The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men – robbers, evildoers, adulterers – or even like this tax collector. I fast twice a week and give a tenth of all I get.’”
Luke 18:11-12

We read this, but we don’t take it to heart. We know how it ends and who the Lord commends. But do we really listen to the prayer of the Pharisee. If we look closely at it, it sounds like a prayer that a modern Christian would offer up, filled with good confessions.

“I thank you that I’m the head and not the tail, above only and not beneath. I thank you that because I tithe you will rebuke the devourer and open the windows of heaven so that I cannot contain your blessing. Etc., etc.”

His prayer was filled with good confessions, and it was all true. He was different than the tax-collector. He did fast and tithe. The problem was that he had no power.

The issue is found at the start of verse 11. The phrase, prayed about himself could actually be translated as, prayed to himself.

This is a lesson that many believers in our generation need to learn. As good as confessing the Word of God is, confessions are not prayers. Confessions are toward me; they are for renewing my mind by the Word.

Prayers are directed toward God and are about His work.

“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’”
Luke 18:13

It’s a wonderful thing to praise God for our position in Christ. I need to know who I am in Him.

However, I want to see a manifestation of these truths. At those points where the reality of my life doesn’t line up with God’s Word, I’m missing the mark. Missing the mark – that’s the definition of sin.

In our modern take on Christianity, we don’t like talking about, or dealing with, sin. We’d rather confess it away. “I’m the righteousness of God in Christ Jesus.”

That statement is a truth I can declare about my position in Christ. But I need God’s power to live righteously each day. I want that position to become a reality in my walk before God.

So, which of the above prayers produced life changing power? Christ was clear about it.

“I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Luke 18:14

It’s obvious, from the Lord’s perspective, that the person who dealt with relationship tapped into God’s power. The Pharisee was focused on self. The tax-collector was dealing with that which separated him from God.

Is the power of God about what I’ve done or what the Holy Spirit wants to accomplish in and through me? When I go before God, my telling Him what I’ve done or who I am doesn’t impress Him. It will never move Him to work through me.

It’s only as I work on my relationship with Christ that I’ll see the changes necessary. If you want to flow in the power of God, then your relationship with Him is the positioning agent. It’s not about what you’ve done, but what He is able to do in you.

Questions: How well are you positioned for the move of the Holy Spirit?

© 2022 Nick Zaccardi

 
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Posted by on October 7, 2022 in Legalism, Prayer, Revival, Spiritual Walk, Word of God

 

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Last Days Prayer

05 Oct
Last Days Prayer

Continuing in Luke, Jesus is teaching about the Last Days. He used Noah and Lot as examples of what these times will be like. I also believe that the Lord is commenting on the fact that there will be “Noah Christians” and “Lot Christians” in the Last Days.

In order to encourage believers to be prepared, like Noah was, Jesus gives a parable about prayer.

Then Jesus told his disciples a parable to show them that they should always pray and not give up.

Luke 18:1 NIV

The Lord wants us to see that, especially in these final days before His return, we need to be a people of prayer. His desire is that we continue to pray regularly, and not grow weary in this work.

He said: “In a certain town there was a judge who neither feared God nor cared about men. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’”

Luke 18:2-3 NIV

In His parable, the Lord starts by introducing all of the characters. We are shown a local judge, who has no fear of God and shows no respect for anyone.

We then have a widow and someone who has done wrong against her. The word used, indicates that this wrong is self-evident. It’s something that anyone would consider to be an evil action.

She keeps coming to the judge for a decision against this adversary. But, the judge keeps putting her off. Undeterred, she keeps bringing her case before him.

Eventually, the judge becomes annoyed by this.

“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care about men, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out with her coming!'”

Luke 18:4-5 NIV

In the parable, this widow won the case because of her persistence. Literally, this says that the judge felt like he was getting beat up by the widow. Now, Jesus tells us the main point of what He’s teaching.

And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

Luke 18:6-8 NIV

Look at the facts. The judge didn’t care about God or people. God is extremely watchful over His Word and His character. God has a high regard for His chosen ones. God’s attitude is nothing like this earthly judge.

Yet, even this unjust judge decided in favor of the widow out of annoyance. How much more does God delight in doing good in the lives of His people.

However, it’s the final question that seals it for me. Will the Lord find faith at His return? How do we receive faith? Faith comes as we hear God’s voice – His rhema Word (Romans 10:17).

Because of this, I believe that Jesus is talking about our spiritual battle here. Not between us and the devil. But between our spirit and our flesh.

The widow is an Illustration of our spirit crying out to God for victory over the flesh. The flesh is our adversary against everything God wants to do in our lives. As we cry out to God, it’s His voice that silences the flesh and puts it to death.

For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.

Romans 8:13-14 NIV

I believe that the parable of Jesus is a picture of this principle being taught in the book of Romans. As we consistently remain in prayer, we will see victory over our adversary – the flesh.

Question: How consistent is your prayer life?

© 2022 Nick Zaccardi

 
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Posted by on October 5, 2022 in Faith, Prayer, Revival, Spiritual Walk, Word of God

 

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Last Days – The Days of Lot

30 Sep
Last Days – The Days of Lot

I’m posting about Christ’s teaching on the Last Days in Luke, chapter 17. After talking about the days of Noah, the Lord goes on to describe the days of Abraham’s nephew, Lot.

“It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
“It will be just like this on the day the Son of Man is revealed.”
Luke 17:28-29 NIV

This event is recorded in Genesis 19. You can read through that chapter to get the whole story.

Two angels arrived in Sodom to visit Lot. Lot invited them into his home, knowing who they were.

When the men of the city heard that travelers were in Lot’s house, they demanded that Lot turn them over to the crowd. According to the Bible, they wanted to rape these angels. Lot then tried to reason with the men of the city but they wouldn’t listen.

You probably know what happens in the city of Sodom. The two guests, who happen to be angels, come to Lot’s defense. They bar the way into Lot’s house and bring blindness upon all the men of the city who are trying to get in.

With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”
When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”
Genesis 19:15-17 NIV

With the coming of the dawn – THE DAY – judgment came upon Sodom and Gomorrah. Once Lot and his family were out of sight of the city it was all over. The day that Lot left the city was the day that judgment fell. Now bear in mind that the inhabitants of those cities had some warning. Lot spent the whole day before trying to convince them.

The angels told Lot that if he had any loved ones in the city he should go and warn them. The Bible says that he went to his sons-in-law and they laughed at him. The city was warned. But because Lot wasn’t as in tune to the Lord as Noah, they didn’t have as much time to prepare. In both Noah’s day and in Lot’s the people ignored the warning.

Now I’ll ask the same questions I asked in my last post. When it was all said and done, who was left? According to Scripture it was Lot. Who was taken? Again, according to Scripture, it was the inhabitants of the cities of Sodom and Gomorrah. Twice in the verses from Genesis 19:15-17 the angels said that the inhabitants would be “swept away.” That concept is very important.

We need to understand what will happen when Christ reveals Himself at His return. In my next post we’ll look at how Christ summarized His teaching on this future event.

Question: How does this knowledge affect how we live for Christ?

If you want a more detailed teaching on the Second Coming of Christ, click here to check out my book: The Third Watch – It’s Later Than You Think.

© 2022 Nick Zaccardi

 
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Posted by on September 30, 2022 in Return of Christ, Spiritual Walk

 

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Lord of the Kingdom

23 Sep
Lord of the Kingdom

As we go through the Gospel of Luke, we’re now in the middle of chapter 17. Jesus begins to talk about His return as King. I want to take some time to get a detailed look at this portion of Scripture.

I believe there are some things about the Second Coming of the Lord Jesus Christ that we’ve lost sight of. There are some very surprising things that Jesus said in this text. But first, He had to correct the Pharisees’ view of the kingdom.

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you.”

Luke 17:20-21 NIV

The Pharisees were always looking for an occasion to accuse Jesus. They wanted to find something against Him. So, they came up with this question. When is the kingdom coming?

They knew that the Messiah was supposed to establish the kingdom. So, they decided to see how smart He was.

Please understand what these men were doing. They didn’t want to believe in Him. They weren’t looking for the arrival of the kingdom of God. They were just looking for a chance to test the Lord and to trick Him into saying something that would open Him up to some accusation.

How does Jesus respond to their question? In dealing with these men, He turns the tables on them and gives them an answer that refers to the spiritual kingdom instead of the physical. The Lord’s exhortation to them is that you will not find it by careful observation.

They first needed to understand what “kingdom” means. A kingdom can be any place. As I’ve explained a few times in this blog, a king-dom is the domain, or place of dominion, of a king. It’s any place or person over which the King has authority.

So, if the King of kings has authority in your heart, that’s where the kingdom of God is. Wherever the King has authority to rule is where the kingdom has been established. The kingdom of God could be among you or in you. It all depends upon whether or not you have received the King.

If you’re submitted to the King, you’re a part of the kingdom. If you’re not submitted to the King, then you are not in the kingdom and the kingdom is not in you. Instead, you will find that the kingdom of God is among you, just like in the parable of the weeds and the wheat (Matthew 13:36-43).

The wheat is a part of the kingdom, the weeds aren’t. Jesus was explaining the same concept to these Pharisees. He gives them the spiritual truth even though it wasn’t what they wanted to hear. They were asking Him for the physical manifestation of the kingdom.

The same applies to us today. Many believers want to receive the blessings of the kingdom without submitting to the King. We need to learn that you can’t have one without the other.

That’s really the basis of a question that Jesus asked earlier in this Gospel.

“Why do you call me, ‘Lord, Lord,’ and do not do what I say?”

Luke 6:46 NIV

The very fact that we call Jesus Christ “Lord”, assumes that He has total authority over our lives. If there is any aspect of our life that we keep control over, then He’s not Lord of us. Lordship is all or nothing. That’s something we need to realize in the church.

Too many believers think that God’s kingdom operates by voting or popular opinion. Far from it. God sets the standard. He points the direction. We say, “Yes and amen!” and follow in obedience.

That’s the kingdom of God. That’s how we find peace and fulfillment in His presence.

Question: What does it mean to be submitted to Christ as King?

© 2022 Nick Zaccardi

 
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Posted by on September 23, 2022 in Return of Christ, Revival, Spiritual Walk

 

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Thankful People

21 Sep
Thankful People

We’re continuing through the Gospel of Luke. Now, we see Jesus traveling throughout Israel. He’s preaching the Word and doing God’s will. As the Lord is walking along, some men with leprosy approach Him.

You may want to read Luke 17:11-19 before going on with this post. This section of Scripture gives us some insights into what it means to be thankful. It should cause you to stop and think; how thankful am I for all that God has done?

In this portion of Scripture, a group of lepers went to Jesus for healing. In these verses, we see everything needed for obtaining the blessing of God. There’s faith, obedience, and expectancy. Jesus’ response to them is simple.

He told them to go and show themselves to the priests. There was no special religious display. The Lord didn’t touch them or even pray over them. He simply gave them a task to complete. As they obeyed His command, they found they were healed along the way.

One former leper had a great response.

One of them, when he saw he was healed, came back, praising God in a loud voice.
Luke 17:15

The first thing he does is to come back to Jesus, yelling praises on the top of his lungs. The literal Greek uses the words mega-phone. This was not a quiet thankfulness of the heart. He must have attracted a lot of attention, but he didn’t care. He wanted to praise God for what happened to him. That’s the first thing we see…

Thankful people live loud for the Lord. We must learn to have a lifestyle of praise. It’s time that God’s people come “out of the closet” with their thankfulness.

That’s because this is a normal response to the hand of God at work. It doesn’t mean that you have to yell all the time. But I am saying that God’s work should be abundantly evident in your life. But there was more…

He threw himself at Jesus’ feet and thanked him – and he was a Samaritan.
Luke 17:16

Next thing we see is this man throwing himself at Jesus’ feet. This is the position of worship.

Thankful people live a life of worship. Because we’re thankful – we worship. Worship acknowledges God for who He is. We’re simply grateful because He allows us to come before Him anytime we want, clothed in His righteousness.

But that verse also said that he thanked Jesus.

…always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
Ephesians 5:20

Are we to thank God for everything? The actual Greek says over everything. I need to thank God over everything I receive. (I don’t receive sickness, etc.)

Thankful people thank God over everything. We know the source of life and blessing. Of all people, we should be the ones who are constantly thanking God for the good things we see in our lives.

But there’s one more aspect of thankfulness that we need to look at. It comes from Jesus’ reaction to the healed man.

Jesus asked, “Were not all ten cleansed? Where are the other nine? Was no one found to return and give praise to God except this foreigner?”
Luke 17:17-18

This question gives us insight into the heart of God. We all want to be loved and appreciated. Where do you think that comes from? I’ll tell you – we were created in the image of God.

Thankful people are sought out by God. Thank offerings were not required by the Law of Moses. God wanted the hearts of the people to prompt them to be thankful. When we’re thankful, it opens the door for a richer walk with the Lord. We need to take the time to be truly thankful before God.

Questions: What are you thankful to God for? Are you willing to let people know about it?

© 2022 Nick Zaccardi

 
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Posted by on September 21, 2022 in Encouragement, Faith, Prayer, Spiritual Walk, Worship

 

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Profitable in the Kingdom

19 Sep
Profitable in the Kingdom

As we continue through Luke’s Gospel, Jesus is talking about the subject of obedience. Many Christians want to hear Christ say, “Well done, good and faithful servant.” But do we really know what kind of obedience Jesus looks for in a servant? Listen to what He tells His disciples.

“Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Would he not rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Would he thank the servant because he did what he was told to do?”

Luke 17:7-9 NIV

Christ shows us a servant, working in the fields. He comes home tired and hungry. Just as he sits down to eat with his family, he hears the master arrive.

Does he have the luxury of finishing his meal first? Of course not. He must immediately get up and tend to the needs of his master. That’s the life of a servant.

After he has served, he can go back to his meal. After all he did, does he now expect a bonus? No, he’s only done what’s normally expected of a person in his position.

God expects more from us than we expect from ourselves. In the passage above, the Lord goes on to ask a very fearful question. As a minister of the Gospel of Jesus Christ, I tremble at the implications.

“So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

Luke 17:10 NIV

That’s a very deep question. Should you, as a servant, do as you’re told and then expect to be thanked? The word thanked means to be blessed, tipped or given a special reward. Actually, a servant is supposed to do what he or she is told.

If all we do in our ministry is what’s expected or normal for our kind of ministry, then we’re not operating in the excellent. As a matter of fact, Jesus calls us unworthy servants, meaning unprofitable.

There are always things that we must do or that we’re expected to do. The word unworthy is derived from a Greek word that means, not ought.

The thought is that you are not what you ought to be. To break into the realm of the excellent you must break through the “musts” and enter into the “oughts.”

Those who are not only doing what they have to do, but have found a way to do what they ought to do, are considered to be walking in excellence. When a person goes beyond the expected in his or her walk with the Lord we marvel at their spirit of excellence.

What does that mean to me? I must stop saying, “I ought to have…”, “I ought to do…”, or “I ought to be…” then with the next breath say, “But I have so much I need to do; I can’t.” When you develop the spirit of excellence, the Holy Spirit is now free to work in you to accomplish what wasn’t expected.

As excellence starts its work in you, you can tap into God’s excellent power, His excellent grace, and His excellent love. You’ll find out that God has all the resources you need to fulfill the call to excellence that He’s placed inside of you. That will bring glory to His name.

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.

II Corinthians 4:7

The word all-surpassing is the Greek word hyperballo – excellent. This excellent power does not come from our own strength. Don’t ever take the credit for the excellence in your ministry. The glory belongs to God.

Walking in the spirit of excellence is one of the earmarks of the power of God in your life, showing that you hear from God and are obeying His voice.

Question: What are some of the marks of God’s excellence in your life and ministry?

© 2022 Nick Zaccardi

 
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Posted by on September 19, 2022 in Anointing, Ministry, Spirit of Excellence, Spiritual Walk

 

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Watch for Stumbling Blocks

16 Sep
Watch for Stumbling Blocks

We’re continuing to study the Gospel of Luke. We’re now starting chapter 17. Jesus makes a comment that many people think is just a random exhortation.

That’s because of the way our Bibles were put together. Remember, originally there were no chapters and verses. They were added later to make it easier to find things. This is one of those places where they mess things up.

Jesus is continuing His same thought from chapter 16. He has just told the story of the rich man and Lazarus. This comment refers to that story.

Jesus said to his disciples: “Things that cause people to sin are bound to come, but woe to that person through whom they come. It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. So watch yourselves.”

Luke 17:1-3a NIV

The phrase, things that cause people to sin, actually means things that cause offense. It means things that could possibly trap you in anger and bitterness.

Going back to the rich man and Lazarus, we can see the connection. Everyday Lazarus was placed at the rich man’s doorstep. Everyday, Lazarus watched the lavish lifestyle that was lived out in that house.

Everyday he longed for the scraps that were carelessly thrown away, but he was denied from getting them. This means that everyday Lazarus was given an opportunity to be offended and become angry and bitter at God.

These offenses are not isolated incidents. By His language, the Lord makes it clear that they will come upon us regularly. Like it or not, you will be given the opportunity to be offended. It’s how you handle that temptation that matters.

Sometimes this word, offense, is translated as a stumbling block. The rich man was probably oblivious to the fact that he was laying down stumbling blocks, everyday, in the path of Lazarus. The implication is that Lazarus had to watch his attitude everyday.

That’s why the Lord said we need to watch ourselves. I don’t think Jesus is talking about us watching out to not offend people. He offended multitudes. His focus is that we don’t pick up bitterness and anger when given the opportunity.

“If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.”

The apostles said to the Lord, “Increase our faith!”

He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.”

Luke 17:3-6 NIV

The disciples were having a hard time with this. The Lord taught that if someone offends you seven times in one day, you must still forgive them. That means you have to release any bitterness and anger against them.

The disciples tried to sound holy to get around it. “We don’t have enough faith for that yet!” Jesus made it clear that you don’t need faith, you only need obedience to His word.

It’s good to see that the Apostle John grabbed hold of this truth. He wrote about it in one of his letters.

Whoever loves his brother lives in the light, and there is nothing in him to make him stumble.

1 John 2:10 NIV

If you walk in the love of Christ, then you’re walking in the light. This verse literally say that in that case, you have no offense – no stumbling blocks – inside you.

We need to live free of bitterness. Release your offenses to God. Walk in forgiveness, the same forgiveness that was shown to you on the cross. Only then can you walk in the peace and joy of the Lord.

Question: How free are you from offense and bitterness?

© 2022 Nick Zaccardi

 
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Posted by on September 16, 2022 in Faith, Relationships, Spiritual Walk, The Church

 

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Prepared?

14 Sep
Prepared?

We’re continuing through Luke’s Gospel. Jesus now tells the crowds about the rich man and Lazarus. You may want to read Luke 16:19-31 before going further in the post.

The Lord has been talking about the difference between living under the Law of Moses and entering the kingdom of God. It’s the difference between following rules and cultivating a relationship with God.

Christ said that those who enter the kingdom have to put forth an effort. It requires conviction and zeal to find that “narrow gate” which leads to the life in the spirit.

He concludes this teaching by talking about the rich man and Lazarus. There are many who believe that this is not a parable. They think it’s an actual event Jesus is talking about. They believe this because Jesus doesn’t give anyone an actual name in His parables.

Whatever the case, we need to hear what the Lord is saying to us. It’s not simply about being saved.

The Lord starts with the two main characters. The first is a rich man, who according to Christ, radiated rejoicing every day.

Then there was a poor beggar who was thrown down at the rich man’s gate every day. He watched the house and wished that he could eat the crumbs that the rich man threw away. This beggar was covered in sores that he allowed the dogs to lick in order to keep them clean.

The Lord then describes what happened after they both died. We need to remember that this description is about death before the resurrection of Christ. At that time everyone went to a “holding area”, waiting for the salvation that Christ would purchase.

In this holding area, there were two sections. One for those who were lost, and one for those were looking forward in faith to the Messiah.

It’s very interesting the way the story unfolds. One thing I see, is that attitudes and perceptions don’t change, even after death. Look at the request that the rich man asked of Abraham.

“So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’”

Luke 16:24 NIV

Do you hear the attitude? The rich man still sees himself as superior to Lazarus. He expects Lazarus to tend to his needs. Abraham explains that this will never happen.

When he sees that his condition will not be improved, the rich man begins to think about his family. He asks Abraham to send Lazarus back from the dead to tell his brothers about this place.

Abraham tells the rich man that his family already knows about this. They have the Scripture warning them about the afterlife.

The rich man says that they need a miracle to convince them. They need to see someone rise from the dead.

Abraham counters with a very important statement.

“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'”

Luke 16:31 NIV

That raises an important question we need to ask ourselves. What will it take for us to wholeheartedly follow God’s Word? We all need to come to grips with this.

In this story, I see so many parallels with the generation we’re living in. Yes, I know that we’re now living under grace and not under the Law. I know that in Christ, our sins are covered, and we stand in the righteousness of God.

However, there are still things that please and displease the Lord. There is still going to be a final judgment where we receive, or don’t receive, rewards for our service to Christ.

Many believers live in luxury, with no thought to those who are dying around them. Many powerful ministries are starving for the resources that could multiply their ability to reach the lost. What side of the kingdom are you sitting on?

This story should force us to think about our eternal future. Set aside spiritual riches for the kingdom. Prepare now for your future with Christ.

Question: How prepared are you for your eternal life in the kingdom?

© 2022 Nick Zaccardi

 
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Posted by on September 14, 2022 in Ministry, Revival, Spiritual Walk, Word of God

 

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Legalism is a Dead End

12 Sep
Legalism is a Dead End

We’re continuing through the Gospel of Luke. Jesus is talking to His disciples and the crowds about the kingdom of God.

“The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it.”

Luke 16:16 NIV

In the ministries of John the Baptist and Jesus, a new focus has emerged. The Law and the Prophets were the main points of religious teaching until that time. Now there’s an emphasis on the kingdom of God.

The religious leaders are not too happy about this. They could get around some of the Law of Moses. They were experts in the loopholes allowing them to do as they pleased, all the while keeping the facade of holiness.

The kingdom of God is about relationship with God. It’s not about a set of rules made by men. The Law is a set of unchanging commands.

“It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.”

Luke 16:17 NIV

The Law of Moses is unchanging and impersonal. It doesn’t care who you are. It doesn’t make any exceptions because of your situations, weaknesses, or what you happen to be going through at the moment.

The Law doesn’t have the power to help you. It doesn’t give you any support to live an overcoming life. It’s just there to point out the sin that you’re wrestling with on a daily basis.

Jesus gives the Pharisees an example.

“Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.”

Luke 16:18 NIV

This seems to be a random verse, stuck in here for no reason. But, there’s a truth that Jesus is trying to get across to the Pharisees. The Law doesn’t care about your situation.

At one point the Pharisees came to Jesus and questioned Him about the issue of divorce. I covered this a while back as we were going through the Gospel of Mark. The details are in Mark 10:1-12.

The religious leaders enjoyed this “divorce loophole”. The Law allowed for a husband to give his wife a certificate of divorce. That was the Law. What was God’s view?

That was clear throughout Scripture.

“I hate divorce,” says the Lord God of Israel, “and I hate a man’s covering himself with violence as well as with his garment,” says the Lord Almighty.

Malachi 2:16 NIV

That’s the difference between serving God by following the rules and life in the kingdom. We all want to know the rules. Rules are easier than maintaining a relationship.

There are Christians who live this way. They’ve boiled Christianity down to a set of man-made rules. Don’t drink, don’t smoke, go to church, give your tithes, etc. They follow the rules, then live for themselves the rest of the time.

A relationship with God is harder to maintain. In any relationship there’s shared responsibility. I have to find out what my partner likes or doesn’t like. My goal is to live in such a way that we grow together.

That’s what the kingdom of God is like. It’s not about rules. I must seek what pleases God and what displeases Him. I need to allow His Holy Spirit to work in me. I must hear Him, trust Him, and obey Him.

This is why many marriages break down. They don’t cultivate relationship. They think that as long as they’re doing what they’re supposed to do (following the rules), then the marriage is strong. They realize too late that when the relationship breaks down, the marriage soon follows.

Don’t turn your Christian walk into a set of rules. Legalism is a dead-end street full of frustration and guilt. Cultivate a strong relationship with Christ through the Holy Spirit. That’s the key to fulfillment.

Question: How strong is your relationship with Christ?

© 2022 Nick Zaccardi

 
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Posted by on September 12, 2022 in Faith, Legalism, Relationships, Revival, Spiritual Walk

 

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