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Baptism – The First Step to Victory

Baptism – The First Step to Victory

We’re continuing through the book of Ephesians. In my last post I started talking about how other generations of believers experienced the transforming power of God. I said that we needed to be retaught what they had learned. We looked at the following passage.

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

Ephesians 4:22-24 NIV

According to Paul, the first thing we should be taught is how to put off the old self. This is talking about our flesh – the dwelling place of our evil desires. It’s the gift given to us by our ancestor, Adam.

According to James, this is where all of our temptation comes from.

…but each one is tempted when, by his own evil desire, he is dragged away and enticed.

James 1:14 NIV

Contrary to what we see in the cartoons, it’s not the devil sitting on our shoulder that tempts us. It’s our own flesh that sees something it wants, and tries to get our soul to agree with it. The desires of our flesh – that’s where the battle starts.

Paul wrote a lot about this subject. It’s from his writings that we can learn how to overcome the flesh. It’s in Romans, chapter 6, that he begins dealing with the subject of sin. He tells us that it’s the grace of God that covers our sin.

Paul goes on to ask a question that may sound a little foolish, but it’s one we deal with all the time. Should we sin more in order to get more grace? Obviously not. But he uses the following argument.

By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?

Romans 6:2-3 NIV

Here’s an important truth – in Christ we’ve died to sin. In the waters of baptism we’ve identified ourselves with the death, burial, and resurrection of the Lord. So, we shouldn’t want to live according to our old life. But by the very question he asks, he implies that it’s possible to live in sin even though we died to it. How can we get the victory over this sin?

It all starts with our water baptism. This is where we identify with Christ. This is where we begin the process of removing the old man. Peter agrees with Paul’s assessment.

…and this water symbolizes baptism that now saves you also — not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ…

1 Peter 3:21 NIV

The word pledge in the above verse means the asking, desire or demand. When we allow ourselves to be baptized in water, we are placing a demand on God for a good conscience. Because we desire to live rightly before Him, we take this step. It’s how we start down the road to remove the old sin nature.

That’s also how Romans chapter 6 starts. The first 10 verses describe our identification with Christ through water baptism. Then, in verse 11, Paul brings out the next step in the process.

In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

Romans 6:11 NIV

The words in the same way let us know that this is a new truth. You were baptized, and by faith identified with the death of Christ. In the same way that you trusted God for this, now go on to the next step of faith. I’ll talk about that step in my next post.

Questions: Were you baptized in water? How was your faith released during your water baptism?

© 2023 Nick Zaccardi

 
 

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Save Yourself?

Save Yourself?

We’re continuing through the Gospel of Luke. We’re now seeing Christ on the cross and all that means to us. Listen as the crowd mocks Him.

The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is the Christ of God, the Chosen One.”

The soldiers also came up and mocked him. They offered him wine vinegar and said, “If you are the king of the Jews, save yourself.”

There was a written notice above him, which read: THIS IS THE KING OF THE JEWS.

One of the criminals who hung there hurled insults at him: “Aren’t you the Christ? Save yourself and us!”

Luke 23:35-39 NIV

As emotionally charged as this scene is, there’s something for us to take note of. There’s an overall theme of what’s being said to the Lord. “Save yourself!”

I think that we lose sight of this truth sometimes. The will of God often goes against the natural tendencies of our humanity.

The world and even our own flesh will cry out for us to save ourselves. Surely there must be something we can do to get out of the mess we find ourselves in. However, that’s carnal thinking.

Jesus prepared the disciples for what His attitude would be on the cross.

Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.

Matthew 16:24-25 NIV

There was a work that needed to be done. The only possible way was by means of the cross. There was no accomplishing our salvation and at the same time saving Himself. Jesus totally surrendered to the will of the Father.

We are not called to anything less. The road that we walk, many times, requires us to deny ourselves for the sake of others. Our flesh may be insisting that we save ourselves. But that’s not the example that was laid down for us.

Even in His pain and suffering, there was a work that Christ needed to be doing for those around Him. There was one more act of compassion that had to be done before His death.

But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

Then he said, “Jesus, remember me when you come into your kingdom.”

Jesus answered him, “I tell you the truth, today you will be with me in paradise.”

Luke 23:40-43 NIV

I can’t even fathom the love of the Lord at this point. My attitude would have been a lot different.

“Really, Father? I’m dying here. Do you really expect me to minister to this man in my condition?”

I’m so glad that Christ lived above our petty self-centeredness. His life was never about Himself, but always for the betterment of others.

That’s the key to a fulfilled life in Christ. We must accurately portray who He is through our daily lives.

But we’ll never be able to live up to this in our own strength and ability. The only way to accomplish such a lifestyle is through the power of the Holy Spirit within us.

That’s why we need to spend quality time in the Lord’s presence. It’s only as He imparts His love, boldness, and strength, that we can hope to minister as Jesus did. Let the Lord’s example motivate you to seek His face for the days ahead.

Question: How much of the Lord’s compassion do you see in your life?

© 2023 Nick Zaccardi

 
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Posted by on January 23, 2023 in Faith, Ministry, Prayer, Spiritual Walk, The Gospel

 

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Our Body Freed from the Flesh

Our Body Freed from the Flesh

Do you know the difference between your body and your flesh? Scripturally speaking, they’re not the same thing. Knowing what those two Biblical words mean will help you in living for Christ.

We’re looking at the Last Supper as recorded in the Gospel of Luke. Jesus is revealing a new concept to the disciples as they celebrate the Passover meal.

When the hour came, Jesus and his apostles reclined at the table. And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

After taking the cup, he gave thanks and said, “Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.”

And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

Luke 22:14-19 NIV

First, we have to understand that the cup mentioned here is the drink that started the Passover meal. It’s not the cup of the covenant we share in Communion. I’ll talk about that one in my next post.

In this post, I’ll talk about the bread. This is the foundation for the Communion observances in our churches. It was a small but important part of the Passover meal. The bread, which was a hard, dry, matzo cracker, was broken and passed to each one around the table.

It’s important to know what the Lord was speaking about. In the Greek language there are two different words that we sometimes take for granted. In English, they’re translated as flesh and body.

In the natural, they seem to be speaking about the same thing – our physical body. But when you look at how they’re used in Scripture, you get a new perspective.

The word, body, refers to our outward, physical vessel that holds who we are. It can see, hear, touch, taste, and smell. The body is what we use to interact in the natural world.

The flesh, on the other hand, speaks of the old sin nature that’s been passed down to us from our ancestor, Adam. It’s the desire within us to make the experience of our body the center of our life. It wants our body to have everything it needs to feel good.

So usually, when we see the body spoken of in Scripture, we’re referring to the deeds that are being done and the outward appearance. In this verse, Christ is speaking of imparting His body into us. Paul talked about the importance of this.

So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.

Romans 7:4 NIV

This is an incredible truth. By taking on Christ’s body, our physical bodies are now counted as dead to the Law. Not only is that true, but now the resurrection of Christ is credited to my account.

This means that my body is no longer bound to do what my flesh (my sin nature) wants it to do. The control of the flesh is broken. This is the foundation of our freedom in Christ.

Look at what Paul goes on to say.

But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

Romans 7:6 NIV

Not only have we been released from slavery to our flesh and the Law; now our bodies can come under the direct influence of our spirit. We don’t have to serve God by obeying a list of dos and don’ts. I can follow the lead of the Holy Spirit who’s taken up residence in me.

In the future, when you receive the Communion elements, meditate on this truth. Because you’re receiving His body, you’re receiving the whole work that was done on the cross. All the power that was released for your life and godliness is available to you right now.

Question: How does knowing that we died and rose with Christ affect our daily walk with God?

© 2022 Nick Zaccardi

 
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Posted by on December 16, 2022 in Faith, Healing, Legalism, Spiritual Walk, The Gospel

 

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Last Days Prayer

Last Days Prayer

Continuing in Luke, Jesus is teaching about the Last Days. He used Noah and Lot as examples of what these times will be like. I also believe that the Lord is commenting on the fact that there will be “Noah Christians” and “Lot Christians” in the Last Days.

In order to encourage believers to be prepared, like Noah was, Jesus gives a parable about prayer.

Then Jesus told his disciples a parable to show them that they should always pray and not give up.

Luke 18:1 NIV

The Lord wants us to see that, especially in these final days before His return, we need to be a people of prayer. His desire is that we continue to pray regularly, and not grow weary in this work.

He said: “In a certain town there was a judge who neither feared God nor cared about men. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’”

Luke 18:2-3 NIV

In His parable, the Lord starts by introducing all of the characters. We are shown a local judge, who has no fear of God and shows no respect for anyone.

We then have a widow and someone who has done wrong against her. The word used, indicates that this wrong is self-evident. It’s something that anyone would consider to be an evil action.

She keeps coming to the judge for a decision against this adversary. But, the judge keeps putting her off. Undeterred, she keeps bringing her case before him.

Eventually, the judge becomes annoyed by this.

“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care about men, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out with her coming!'”

Luke 18:4-5 NIV

In the parable, this widow won the case because of her persistence. Literally, this says that the judge felt like he was getting beat up by the widow. Now, Jesus tells us the main point of what He’s teaching.

And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

Luke 18:6-8 NIV

Look at the facts. The judge didn’t care about God or people. God is extremely watchful over His Word and His character. God has a high regard for His chosen ones. God’s attitude is nothing like this earthly judge.

Yet, even this unjust judge decided in favor of the widow out of annoyance. How much more does God delight in doing good in the lives of His people.

However, it’s the final question that seals it for me. Will the Lord find faith at His return? How do we receive faith? Faith comes as we hear God’s voice – His rhema Word (Romans 10:17).

Because of this, I believe that Jesus is talking about our spiritual battle here. Not between us and the devil. But between our spirit and our flesh.

The widow is an Illustration of our spirit crying out to God for victory over the flesh. The flesh is our adversary against everything God wants to do in our lives. As we cry out to God, it’s His voice that silences the flesh and puts it to death.

For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.

Romans 8:13-14 NIV

I believe that the parable of Jesus is a picture of this principle being taught in the book of Romans. As we consistently remain in prayer, we will see victory over our adversary – the flesh.

Question: How consistent is your prayer life?

© 2022 Nick Zaccardi

 
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Posted by on October 5, 2022 in Faith, Prayer, Revival, Spiritual Walk, Word of God

 

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Power Over Temptation

Power Over Temptation

In this post, I’m continuing with the last line of the Lord’s Prayer as recorded in the Gospel of Luke. This should serve as a guide to our prayer times with the Lord.

And lead us not into temptation but deliver us from the evil one.”

Luke 11:4 NIV

This line of the prayer is especially important for us to understand. We must first grasp the nature of temptation in the New Testament.

First, we must get rid of the cartoon version of temptation. We don’t have an angel on one shoulder and a demon on the other, trying to get us to obey them. When it comes to temptation, we’re sometimes our own worst enemy.

If you were reading this blog years ago, when I was going through the book of James, you may remember what temptation is. In Scripture, the words temptation, testing, and trial are all the exact same Greek word.

It’s a word that literally means a putting to proof by experiment or experience. Usually, the translators will use the word, temptation, in the context of testing by evil. A trial, on the other hand is a testing to do good by faith.

The fact is, the Lord will never try and test us by putting us in a position to possibly choose evil.

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed.

James 1:13-14 NIV

This verse also makes it clear that we blame the devil for too much. It’s the desires of our own flesh that brings us to the point of temptation. Only through fasting and prayer can we turn down the voice of our flesh. But that’s a teaching for another day.

When you look at these two verses, James and Luke, there’s a very interesting contrast. James says that we drag ourselves away toward what our flesh desires. It’s like our flesh is pulling us along to where it wants us to go.

The phrase, deliver us, has a different emphasis. We’re literally asking God to draw us away toward Himself, from the evil. It’s like we’re standing in a fast-flowing river headed toward God’s will for us.

What we have to learn is that praying for God to deliver us from evil is not asking God to stop us. The choice is still ours. We have to decide which “pull” we’ll allow to take us.

No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.

1 Corinthians 10:13 NIV

This verse is clear. God will never stop us from sinning. He will provide the exit strategy, but we have to be willing to take it. By the power of the Holy Spirit in us, we should be able to overcome in all situations.

God’s desire for us is that we live a life free from sin. He wants us to live above the dominion of our fleshly desires. But for that to happen, we need to trust Him to do the work in us. I know for a fact that I’m not strong enough on my own to walk in this victory.

It’s when we have a strong prayer life that we see this work being accomplished in us. That will require time.

This is why I went through this prayer of the Lord in great detail. I wanted to show the foundation for a life grounded in the power of God. Don’t neglect this great gift that we’ve been given. The Lord has purchased for us 24/7 access to the throne room of God.

It’s up to us to avail ourselves to the power and blessing that’s being held out to us. Take the time necessary to form an intimate relationship with your heavenly Father.

Question: What is the condition of your prayer life?

© 2022 Nick Zaccardi

 
 

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The Law is not Your Friend

The Law is not Your Friend

We’re continuing our study through Paul’s letter to the Roman church. We’re looking at the example of a marriage in talking about our being set free from the law, sin, and death.

We are told, from this Scripture, that in Christ we died to these things and can now bear fruit to God.

For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death.

Romans 7:5

This verse takes us back to when we were in the flesh. Paul now introduces this new concept. He uses the phrase, in the flesh, translated controlled by the sinful nature. He first used this term in Romans 6:19. But now he’s giving us some added details..

Remember that the flesh is the nature and will of the body. Paul told us, in chapter 6, that our major weakness is in our flesh. This is important for us to understand.

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

Galatians 2:20

In this verse, Paul literally says that I am crucified in Christ, yet I live in the flesh. This may sound like a paradox.

By faith, our flesh is crucified in Christ. This is the key point. Even though my flesh is crucified, I run into problems when I try to crucify only a part of it.

The devil wants you to concentrate on a small piece of the flesh. God wants the whole thing – that’s where your victory comes from so that you can live by faith in Him.

For though we live in the world, we do not wage war as the world does.

2 Corinthians 10:3

The original text of this verse reads that we walk in the flesh. It tells us that though we walk in the flesh, we don’t strategize according to flesh. That’s because the flesh doesn’t want what God wants.

Looking back to Romans 7:5, we see how this works. The phrase translated, the sinful passions aroused by the law, literally means that the influence of sin was energized or empowered by the law.

The law gave sin all of its power along with the accompanying emotions, pleasure, and guilt. Of course it also included all of the conflict that we experienced.

At that time, the law and sin was our husband, spiritually speaking. This sin planted a seed in us. It was then activated by the law, and produced the fruit of death. (A list of this fruit is found in Galatians 5:19-21)

These are all the things that we look back and say, “How could I have done that?” It’s all rooted in being married to sin and the law. The law said, “Don’t do that.” The flesh responded, “Why not?”

Whenever you say, “I shouldn’t do that,” you’re planting a seed of death in your heart. The key is to stop trying not to do sinful things. Instead, start living by faith in Christ crucified.

But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

Romans 7:6

Here Christ is telling us that the only way out of prison is to die in Him. So, we died in Christ and now we’re raised in the Spirit. We’ve been resurrected into a new life apart from, freed from the law.

Now we can voluntarily choose to serve a new way, in the spirit. We no longer have to serve in the old, antiquated way of following a set of rules.

Question: Why does following a set of rules make it impossible to serve God?

© 2021 Nick Zaccardi

 
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Posted by on March 5, 2021 in Faith, Legalism, Spiritual Walk, The Gospel

 

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The Body and the Flesh

Do you know the difference between your body and your flesh?  Scripturally speaking, they’re not the same thing.  Knowing what those two Biblical words mean will help you in living for Christ.

We’re looking at the Last Supper as recorded in the Gospel of Mark.  Jesus is revealing a new concept to the disciples as they celebrate the Passover meal.

While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take it; this is my body.”
Mark 14:22

This is the foundation for the Communion observances in our churches.  It was a small but important part of the Passover meal.  The bread, which was a hard, dry, matzo cracker, was broken and passed to each one around the table.

As I mentioned earlier, it’s important to know what the Lord was speaking about.  In the Greek language, there are two different words that we sometimes take for granted.  In English, they’re translated flesh and body.

In the natural seem to be speaking about the same thing – our physical body.  But when you look at how they’re used in Scripture, you get a new perspective.

The word, body, refers to our outward, physical vessel that holds who we are.  It can see, hear, touch, taste, and smell.  The body is what we use to interact in the natural world.

The flesh, on the other hand, speaks of the old sin nature that’s been passed down to us from our ancestor, Adam.  It’s the desire within us to make the experience of our body the center of our life.  It wants our body to have everything it needs to feel good.

So usually, when we see the body spoken of in Scripture, we’re referring to the deeds that are being done and the outward appearance.  In this verse, Christ is speaking of imparting His body to us.  Paul talked about the importance of this.

So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.
Romans 7:4

This is an incredible truth.  By taking on Christ’s body, our physical bodies are now counted as dead to the Law.  Not only is that true, but now the resurrection of Christ is credited to my account.

This means that my body is no longer bound to do what my flesh (my sin nature) wants it to do.  The control of the flesh is broken.  This is the foundation of our freedom in Christ.

Look at what Paul goes on to say.

But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
Romans 7:6

Not only have we been released from slavery to our flesh and the Law; now our bodies can come under the direct influence of our spirit.  We don’t have to serve God by obeying a list of do’s and don’ts.  I can follow the lead of the Holy Spirit who’s taken up residence in me.

In the future, when you receive the Communion elements, meditate on this truth.  Because you’re receiving His body, you’re receiving the whole work that was done on the cross.  All the power that was released for your life and godliness is available to you right now.

Question: How does your knowing that we died and rose with Christ affect your daily walk with God?

© 2018 Nick Zaccardi

 
 

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Disciples and Fasting

As we continue to look at the ministry of Jesus in Mark’s Gospel, one thing we have to realize is that the Lord lived under the Old Covenant.  So there were times He had to make it clear that something new was coming.

Now John’s disciples and the Pharisees were fasting.  Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
Mark 2:18

That was an interesting question for the Lord.  It’s clear from Scripture that Jesus fasted.  In Jesus’ ministry, He taught what to do “when you fast.”  Jesus assumed that fasting would be a normal part of our lives.  Why didn’t He make His disciples practice this discipline?

Jesus answered, “How can the guests of the bridegroom fast while he is with them?  They cannot, so long as they have him with them.  But the time will come when the bridegroom will be taken from them, and on that day they will fast.”
Mark 2:19-20

The Lord was basically telling them that fasting would change from Old Testament to New Testament.  He wanted them to start the New Covenant fast after the resurrection.

Under the Old Covenant, fasting was a way to humble yourself in repentance.  Now, in Christ, we fast in order to put down the flesh so that we can hear the voice of the Holy Spirit more clearly.  For a more detailed teaching on this subject…click here.

At this point, Jesus gives a description of the differences in parable form.  Those listening to His explanation probably didn’t understand what the Lord was talking about, but looking back, we can.

“No one sews a patch of unshrunk cloth on an old garment.  If he does, the new piece will pull away from the old, making the tear worse.”
Mark 2:21

The first thing He talks about is the outside – a garment.  In the ancient world, the way to repair your clothing was to take an old piece of cloth and use it to patch an old garment.

Under the Old Covenant, fasting was only a patch.  It was all about doing something to get God to listen to me.  I needed to patch things up.  So I humbled myself by fasting, wearing sackcloth, and covering my head with ashes.  I had to show how sorrowful I was for my sin.

There were times that people fasted just for show.  They wanted to look “holy”.  That’s when God would say things like, “Will I listen to you if you fast like that?”

According to Jesus, we don’t fast like the Pharisees or other Old Testament people.  Much of what they did was to impress people with their outward displays of religion.

If I try to patch things up with God under the New Covenant, I only make things worse.  It’s all about me being able to hear God’s voice clearly.

How, then, do I get God to hear me?  The truth is that I don’t.  In Christ, we have 24/7 access to the throne room of God.  There’s no condemnation; we can enter boldly into His presence.

Now, under grace, we’re a new garment and don’t need a patch.  But a new garment (back then) would always shrink with use.  Fasting under the New Covenant shrinks the outer garment.

That’s what we look for – the flesh to decrease.  As I fast, the voice of my flesh gets quieter.  So fasting forcefully puts down the flesh.

This is because under the New Covenant it’s about me hearing from God.  God hears me in Christ.  But I need to hear Him with my spirit when He speaks.

I don’t think it’s as much God not speaking, as me not listening.  Fasting helps drown out the noise of my flesh.  That’s why I believe that fasting should be a regular part of a Christian’s life.

Questions:  Do you fast?  How often?

© 2017 Nick Zaccardi

 
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Posted by on December 27, 2017 in Fasting, Spiritual Walk

 

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Freedom and the Flesh

We’ve been given perfect freedom in Christ.  But just how far does that freedom allow us to go?  There are many who preach the Law so that Christians won’t live for themselves.  What’s the Biblical view?

You, my brothers, were called to be free.  But do not use your freedom to indulge the sinful nature; rather, serve one another in love.
Galatians 5:13

In order to understand our freedom, we need to see the greater context of Scripture.  There’s a flow to how the Holy Spirit revealed the Word to the church.  Knowing this will give us added insight.

The first mention of our liberty in Christ was when the Holy Spirit revealed it to James.  In his book, he simply referred to the Word of God as the perfect law that gives liberty (James 1:25).  But it’s in the letter to the Galatians that we see the first explanation of that freedom.

Actually, in this verse, we see the first revelation of how freedom and the flesh relate together.  So this gives us the foundational truth we need to understand.

The first thing I see is that we are called to be free.  That’s important.  Our freedom in Christ is a positional freedom.  That means I have to respond to it if I want to see the manifestation in my life.

If I want to walk in freedom, I need to cultivate my relationship with the Holy Spirit.  He’s the One that will turn my position of freedom into something I can experience on a daily basis.

Now we can go to Paul’s next statement.  He says that we must not use our freedom to indulge the sinful nature.  When I read this verse in the Greek language, I see an important truth.  Paul says; don’t start off in your liberty with the flesh as your goal.

Motivation is everything.  What’s your first thought when you hear the word, freedom.  Do you think, “Great! I can do whatever I want, whenever I want, and God won’t care!”?  If that’s your thinking, then you’re too immature to walk in God’s freedom.

The point of this liberty is that I’m free to serve God while He’s cleaning me up.  I don’t have to wait until I’m perfect.  I can listen for His call and obey Him.  As I’m serving the Lord, if I make a mistake I can repent and move on.

Freedom is knowing that I please God just as I am, right now.  As I grow and mature in Christ, I’ll continue to please God.  It’s not based on my performance, but on His work in me.

That brings me to Paul’s third point.  When I’m walking in freedom, I can serve God by serving others.  I’m not worried about how God sees me.  I can do what I’m called to do without any hindrance.

Because I know that I’m loved by God, I’m free to love others.  I don’t have to worry about whether they’ll accept me or not.  I’m already acceptable to the Lord.  That’s true liberty.

Trying to follow the law is just the opposite.

The entire law is summed up in a single command: “Love your neighbor as yourself.”  If you keep on biting and devouring each other, watch out or you will be destroyed by each other.
Galatians 5:14-15

When I’m performing for acceptance from God, everything becomes a competition.  I have to prove that I’m better than you.  That means I have to pick on your faults and emphasize my strengths.  A group of people with those attitudes will never do anything great for God.

Choose freedom.  Cultivate your walk with the Spirit and let Him do His work in you.  And always remember that God loves who you are right now.

Question: How has God’s love changed your view of yourself?

© Nick Zaccardi 2017

 
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Posted by on September 27, 2017 in Faith, Legalism, Ministry, Spiritual Walk

 

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Death of the Old Self

 

GravesIn my last post I talked about the circumcision of the heart that puts off the old man. We saw from Scripture that this is accomplished through prayer in the spirit.

This is one of the reasons why prayer in the spirit is so important. It’s also the reason why so few believers win the battle over their flesh. They don’t realize that it can only be won in the spirit by the power of the Word of God released in us. That’s why Paul could say…

For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live…
Romans 8:13

This work is only accomplished in the spirit. The misdeeds of my body will never be put to death by any decision that I make – no matter how much I desire it. I can try and try in my own strength. The work is a spiritual breakthrough and only comes as I yield my spirit to the Holy Spirit.

The reality of this is apparent as I look back over recent history. I think about my grandparents’ generation. When I hear the testimonies of how they came to the Lord, I used to get frustrated. Their lives were totally turned around. Before Christ, their lives were characterized by drunkenness, gambling, and foul language.

When I came along, I only knew them as strong believers who told everyone they met about the power of Christ. They were humble examples of the life-changing work of God. Why did this frustrate me? Because I wanted my life to line up with the Word the way theirs did.

When I asked how I could become more like Christ, I was told that I needed to be more committed.

“When those old saints of God were saved, they really submitted themselves to God’s law.”

But it seemed that no matter how hard I tried, I couldn’t live like them. I was angry that God would change them so radically, while I was left trying on my own to overcome the flesh.

Now that I understand the work of the spirit, I can see what really happened in my grandparents’ lives. It was a spiritual work that changed them. Remembering back to what I saw in them, I now realize what made the difference. The main characteristic of their lives was prayer in the spirit.

They went to church meetings three days a week just to pray in the spirit. I remember hearing my grandmother (I lived with her) get up at 5 in the morning and begin praying in the spirit for hours. This was her daily routine.

I remember hearing people laughing at their commitment to this practice.

“That old Italian prayer meeting went on until midnight yesterday.”

Little did we know that it was the secret to the walk in the spirit that we could never attain to on our own.

I also see the same thing happening today. At one point our church began having a weekly meeting for the sole purpose of prayer in the spirit. This went on for about a year. During that year I remember commenting that those who came out and participated in the prayer were being radically changed.

At that time I didn’t know that they were putting off the old nature through prayer in the spirit. All I understood was that they were undergoing a rapid change in their spiritual walk.

The church needs to once again learn this truth. We need to submit to the Holy Spirit to perform the change in our hearts. Only then will the world see the difference that will draw them to the cross of Christ. Only then will we experience the revival that we so desperately hunger for.

Question: How committed are you to prayer in the spirit?

© Nick Zaccardi 2015

 

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