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Category Archives: The Church

Leaders Care

I’m posting about First Thessalonians, one of the foundational writings of the New Testament.  At the end of the letter, Paul is giving some final principles that will help their growth.

And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone.
1 Thessalonians 5:14

It’s obvious that Paul is talking to the church leadership in this section.  The word, warn, in this verse is the same word admonish, that was used in the previous verse.  (I talked about it in my last post.)

These are things that true leaders should be watchful over.  The problem is that in our generation, so many people don’t want their leaders to be looking out for them.  We want to live however we choose with no accountability for our choices.

Then, if a leader truly cares about us, and warns us of the dangers of our lifestyle, we get upset and leave the church.  If God’s people are going to become a great spiritual force, then we need to listen to the exhortation of our leaders.

The first thing Paul says that a leader must do is to warn the idle.  This literally means to warn those who are out of order or unruly.

We know that the Lord we serve is a God of order.  The church, as well as our private lives, needs to be arranged according to His plan.  When we start deviating from His order, then we need to be warned of the trouble we’re getting ourselves into.

The next thing Paul tells us is to encourage the timid.  This is actually a very important part of being a leader.  The phrase literally means to relate near to the weak-souled.  The Greek word for relating near to someone implies telling your story to them.

A lot of times those who are weak in the faith think that those in leadership were born into it.  They don’t know the struggles, challenges, failures, or insecurities of those who lead.  When we share our stories with them, they begin to see what God can do through anyone who’s willing to follow the leading of the Spirit.

Another part of leadership is to help the weak.  This means to stand next to, and hold up the unestablished.  There are those in the body of Christ who haven’t put their roots down deep yet.  We need to be there to help those people to stand strong.

In a garden, there are times when you have to tie a young plant to a pole, to keep it stable, until its roots are deep enough to sustain it.  It’s the same with God’s people.  Many need the support and encouragement of a stable believer until they can stand firm on their own.  Too often we’re guilty of letting young believers fall away because we assume they know how to live for Christ right from the start.

The final part of leadership is to be patient with everyone.  Now that’s the tough one.  I’ve heard people say that they’re praying for patience.  That’s actually not the best way to become patient.

The reason for this is because patience is not a commodity you can receive; it’s a choice you have to make.  Patience is a choice to be willing to wait for God’s perfect timing in a matter.  It involves seeing things from God’s perspective and knowing that the final chapter of someone’s life hasn’t been written yet.

These are all important goals in the ministry of church leadership.  We, as leaders in the body of Christ, need to realize the truth that the Lord is looking for these qualities in us.  We aren’t judged on their response, only on our willingness to care for and encourage those under us.

Question: What growth have you seen in the lives of people who you’ve encouraged?

© Nick Zaccardi 2017

 
 

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Leaders and Followers

I’ve been looking at Paul’s first letter to the Thessalonian church.  As one of the first New Testament Scriptures written, it has a lot of foundational principles for us.  One of these has to do with church leadership.

Now we ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you.  Hold them in the highest regard in love because of their work.  Live in peace with each other.
1 Thessalonians 5:12-13

The word translated respect in this verse means to know by seeing, watching and observing.  We are to focus upon those who we know are our leaders in the Lord.  In this way, we can observe the direction we’re to be heading.

This verse is important for us to hear.  It tells us some of the jobs that God expects His leaders to perform.

The verse tells us that our leaders are to admonish us.  That literally means that they’re to put things into our minds.  By observing them, we learn what we’re to be accomplishing for Christ.  We also learn what to be careful for.

Too often we don’t want to be led.  We want to make our own choices without anybody else’s input. Then we get in trouble because we miss out on the insight that only comes through experience.

But how exactly do we focus on each other so that we all keep in step with what God’s doing?  We see a great example of this in Scripture, when Paul was first saved and he met with the Apostles in Jerusalem.

James, Peter, and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me.  They agreed that we should go to the Gentiles, and they to the Jews.
Galatians 2:9

This is an interesting verse.  When they met together, the Apostles understood how the Lord works.  They didn’t expect Paul to operate exactly the way they did.

It says that they recognized the grace that Paul had been given.  This is a spiritual perception that comes from time with the Holy Spirit.

Too often we take a “cookie-cutter” approach to ministry.  We find what God is calling us to do and we run with it.  But, because it works well for us, we make the assumption that everybody should be ministering the same way that we do.

That’s foolish.  We’re all different.  Not only that, but we’re all called to reach different people.  What you do in your ministry will never work to reach those I’m called to deal with.

It’s the Holy Spirit who organizes what we do.  That’s why it’s so important to let Him take the lead in showing us how to minister.

I must be able to watch what you’re doing for Christ and recognize the grace that’s operating through you.  Then, even seeing the differences, we can still march together in unity.

Unity and fellowship are all about knowing our place in the body of Christ.  It not only means that I recognize those marching next to me.  I need to see those who are marching in front of me, leading me. I also need to recognize the ones behind me, who are following my example.

Only then can we accomplish all that the Lord has for us to do.

Questions: Who are the leaders you are following?  Who are those that are following you?

© Nick Zaccardi 2017

 
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Posted by on July 5, 2017 in Leadership, Ministry, The Church

 

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Growing Love

We all know that we’re supposed to love one another. The question is; how do we get to that point? Paul talks about it in his first letter to the Thessalonian church.

Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other. And in fact, you do love all the brothers throughout Macedonia. Yet we urge you, brothers, to do so more and more.
1 Thessalonians 4:9-10

Above all else, we should be cultivating our love-walk. Without love, our faith is worthless.

In this passage, Paul talks about two different kinds of love. The first is the Greek word philadelphia, which refers to a brotherly or family type love. The other is agape; this is a choice to love someone, with or without the emotion.

I’ve heard people teach about them in the past. But it’s the relationship between the two that’s the important thing.

Paul starts by saying that he doesn’t need to talk to them about brotherly love. Of course not. That’s something that grows naturally out of a sense of family.

It’s that close feeling we get from spending time with others. The more time spent together, the closer the bond. It’s not just about family. It can be developed in the workplace, school, and most importantly, in the church.

I’ve heard people complain that they feel closer to their work friends than they do to the church. These are the people who usually arrive late and leave right after the “amen”. How could you possibly feel close without spending time with others?

Feeling close to a church family is up to you, not the church. The more time you spend, the closer you’ll feel. Yes, there’ll be some bumps and bruises along the way, but none of us are perfect. We need to be increasing our brotherly love for other believers.

The reason it’s so important is that God uses this to teach us the next level – agape-love. This is the choice to love – to treat someone as a friend – whether you feel like it or not. Love also treats them this way whether they’re present or not.

We need to understand the progression from brotherly love to agape-love. This is very important in our spiritual growth. The apostle Peter talked about this in his epistle.

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love.
2 Peter 1:5-7

It’s only when we truly love others that we’ve entered the mature spiritual walk. The road to culivating this love leads us through brotherly love. The only way this is formed is by time spent with other believers.

Allow God to work out His love-plan in your life. Be a close, functioning part of a local church. In this way you’ll be able to increase more and more in your love for others.

Question: How have you learned about God’s love by being part of a church?

© Nick Zaccardi 2017

 
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Posted by on June 21, 2017 in Fellowship, Spiritual Walk, The Church

 

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Whose Authority?

I’ve been posting about Paul’s first letter to the Thessalonians. Now we’re going to get into a new area as we start chapter 4.

Just to remind you, I’m going through the New Testament in the order it was revealed to the church by the Holy Spirit. The first four books, James, 1 Thessalonians, Galatians, and Mark, are the foundation stones of our walk with Christ.

Because of this, there are a lot of “firsts” in these writings. In this post I’m going to deal with an important first principle. It’s one that’s almost lost in our modern church experience. I believe that God wants to restore it in this generation.

Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.
1 Thessalonians 4:1-2

Before I get started into the main subject, I want you to see that God’s desire is always for our growth. Whatever we’ve learned and implemented in the past, it must always increase more and more each year. We want the life of Christ to become increasingly brighter all the time.

The principle that we need to understand is that of authority and submission. These are two subjects that most people don’t want to deal with in the church. That’s usually because it’s not done in a Scriptural way.

In these verses, we see the first time that a church leader talks about his authority in Christ. It’s the foundation for the relationship between leaders and followers in the body of Christ.

When Paul says that we instructed you, it literally means you received instructions from us. I believe that there’s a big difference in those two phrases.   Paul didn’t just talk to them, they actually took what he said seriously; and applied it to their lives.

He taught them how to live in such a way that it pleases God. To please God means that you evoke a positive emotional response from the Lord. Some of our modern teaching gives us the wrong ideas.

The fact is that God loves us and wants us as His children at all times. However, not everything we do brings a good emotion to the Lord. When I operate outside of His will, He’s not smiling happily saying, “That’s My boy!” There are plenty of Scriptures that implore us not to grieve the Holy Spirit within us.

On the other hand, our present church culture usually doesn’t want to be instructed on how to live for God. It’s okay to suggest to us some things, but don’t tell me what I need to do. I’ll decide for myself what I will and won’t do in my life.

By this time, you might think that I’m simply talking about being obedient to church leaders. Nothing could be further from the truth. This lack of submitting to instruction has a lot to do with our present leadership.

I call your attention to the second verse above. The word instructions is actually the word commands; like in the military. They’re not optional.

Here’s the important point that I don’t want you to miss. The word authority is not in the original Greek verse. Paul actually says; you know what commands we gave you by the Lord Jesus.

Please understand that Paul is not saying that Jesus gave me the authority to tell you what to do. Unfortunately, that’s how many leaders incorrectly interpret it. Then the leaders try to force people to do their will.

On the contrary, Paul was saying that he spent quality time in the presence of the Lord. He then heard from Christ certain commands that he was to pass on to the church. And that’s where, I believe, we’ve missed it.

We need leaders who are willing to do what it takes to hear a Word from God. People don’t need to hear my opinion on how to live for Christ. They need to hear from Christ, Himself. That’s where God is bringing His church to in our generation.

Question: How have you seen the effect of leaders operating in their own authority?

© Nick Zaccardi 2017

 
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Posted by on June 16, 2017 in Leadership, Ministry, The Church

 

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The Leader’s Prayer

I’m continuing to post about Paul’s first letter to the Thessalonian church. He’s been very encouraged by the reports he heard about their strong walk with the Lord. It’s Paul’s desire to visit them again in the future.

Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.
1 Thessalonians 3:10

According to Paul, it’s his constant, earnest, prayer that he would see them again. But I want you to notice that it’s not just about friendship. As great as their Christian walk is now, the apostle wants to see them increase their effectiveness.

They may be strong in their faith, but they’re not perfect. Paul wanted to spend the time necessary to impart what they need. It’s interesting to see that he included an example of how he’s praying for them.

Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.
1 Thessalonians 3:11-13

There are three specific things that Paul is praying about. First – he wants the Lord to open up a way for him to return to Thessalonica.

This is an important truth. I don’t decide what I want to do for God. My schedule doesn’t belong to me. My time is the Lord’s and I use it as He directs. Paul wanted to be in the center of God’s will; hoping that it would lead him back to this church.

The second request that Paul prayed about, was that their love would increase. He already commended them on the fact that their faith and love were actively seen. Now Paul wants their love to increase to the point where it’s overflowing.

This is something that should be a prayer of our heart. This overflowing love literally means that you have excess or too much love than there are people to share it with. When you operate at this level, you’re truly walking in the love of Christ.

The final prayer that Paul has for this church is that their hearts would be established, immovable, and set fast in one direction. In that way he would know that they were able to go the distance in their faith.

That should be the desire of our hearts as well. That we stand strong in all the will of God.

I want to hear those words, “Well done, good and faithful servant,” when I come before the throne of the Lord. To do that, I must have a heart that’s firmly established in Christ. No looking to the right or left. Never wondering what I may be missing out on in the world.

This prayer of Paul is even more important to serve as an example to us as church leaders. We need to have a heart for our people. It’s not just about teaching and preaching to them. Our desire should be for them to grow in maturity and to be able to stand strong in the Lord.

Never lose your vision for others; for their strength and establishment. Make that your prayer, just like the apostle Paul. Be a leader who sees their people through the eyes of Christ.

Question: What prayers do you bring before God for those in your care?

© Nick Zaccardi 2017

 
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Posted by on June 14, 2017 in Leadership, Ministry, Prayer, The Church

 

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Spiritual Parents

I’ve been blogging about Paul’s first letter to the Thessalonian church. He’s reminding them of his original ministry in that city. He wants it to be an example for them to follow.

Without question, Paul was a spiritual father to many believers around this area. In his letter, we see why he was so effective. It should be an example for us as well.

Too often we don’t want to be in the position of leading by example. We want to do our own thing and simply tell others how they’re supposed to live. That’s the difference between merely being a teacher and actually being a spiritual father or mother.

Surely you remember, brothers, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed.
1 Thessalonians 2:9-11

Last week I talked about the attitude of giving yourself away with the Gospel. Make no mistake, that kind of commitment is hard work. But it’s part of the mindset of a spiritual parent.

The next thing I see is that Paul lived under the realization that everything he did was being watched and examined. So his goal was to live a holy, righteous and blameless life.

No, he wasn’t a perfect model of the Christian walk. The literal translation of that phrase is; you are witnesses…of how holy, righteous, and blameless we became among you. The key is that he was still becoming these things.

Are you transparent enough for people to see your growth? Or do you pretend to have already made it to perfection? A good parent lets their children see the steps they’re taking toward maturity.

For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.
1 Thessalonians 2:11-12

I think that one the problems of our modern society is that so many people have never seen an example of a godly parent. We usually have to get there by trial and error. Paul explains it to us here.

The first word he uses – encouraging – means to call near. It’s like what a coach does with his athletes. As a leader, we need to draw out the best from those that we lead. In my experience, they usually have more potential than they think.

The next way a leader functions as a spiritual parent is to comfort. No, it doesn’t mean to help you to feel good after you get hurt. It literally means to relate near. It deals with telling the stories of how we got to where we are.

Too often we look at leaders and assume that they were born into their positions. That’s very frustrating to those under us. They need to hear the stories of the battles, frustrations, challenges and victories that brought us to where we are.

They need to see that we faced the same things they’re going through. If God could bring us out, then He can work in them as well.

The final word is urging. It simply means to testify, like in a trial. We always need to be ready to speak up for how we have seen God’s truth displayed in our walk with Him.

Those young in the Lord face difficulties that cause them to wonder if God’s way truly is the best. They need to hear someone testify that, “Yes, I’ve seen the Lord confirm His Word in my life!”

Those of us that are called to a leadership position in the body of Christ need to learn how to be spiritual parents to those who follow. Only then will we see effective growth in their lives.

Questions: Who are the spiritual parents you look up to? How have they affected your life?

© Nick Zaccardi 2017

 
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Posted by on May 31, 2017 in Leadership, Ministry, The Church

 

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Three Symptoms of a Lack of Power

Compared to the early church, we live in a generation that barely sees the power of God at work. As a result, we need to use other methods to promote God’s kingdom. Do you know what these powerless methods look like?

I believe that if God’s people would spend time with the Holy Spirit, and then obey what they hear, we would see society changed. Instead, we rely on human plans to try and do God’s work. It’s sad, but I think that we’ve simply gotten used to ministry without power.

A few posts ago I talked about how Paul’s view of the Gospel was a demonstration of the power of God. Now he explains what it’s not…

For the appeal we make does not spring from error or impure motives, nor are we trying to trick you.
1 Thessalonians 2:3

Without operating in the power of the Spirit, leaders must find other ways of getting people to serve God. Paul lists three of them here. I think you’ll be surprised at what he says to us.

The first word he uses is error, which means wandering. This word literally means to stray because you’ve left the right way and are now simply roaming around.

It’s very easy to leave the right path if I never seek God’s will to begin with. Ministries with this problem are always trying something new, because they saw it work somewhere else. They wander from new program to new program, hoping for something that works.

For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.
1 Peter 2:25

The goal should be to seek the Lord’s will for my life, then walk in it. That will keep me from wandering around, hoping to someday stumble upon God’s plan for me.

The next issue is that of impure motives. The reason behind the ministry is as important as the ministry itself. There are some ministries that seem like their only goal is to exalt themselves.

We live in a society where many of the advertising and political campaigns are based upon negativity. It’s not about what I’m trying to do, but what you’re doing wrong. Unfortunately we’ve carried this kind of thinking into the church.

I believe that I should be able to do what God has called me to do without having to put down any other ministry. The fact is that making someone else look bad, doesn’t make me look any better.

The final issue Paul talked about was trickery. It’s believed that this Greek word means to set up a decoy or bait in hunting. It’s unfortunate that there are ministries that view believers as prey.

To make things worse, the decoy or bait they use, is the Scripture. Please understand me; I’m not saying that all televangelists are bad. Most of them are trying to do God’s will. But there are some who, I believe, only study the Bible in order to find a Scripture verse that will convince you to take money out of your wallet and put it into theirs.

Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man’s conscience in the sight of God.
2 Corinthians 4:2

I truly believe that if I’m doing God’s will, then God will provide my needs. Yes, He will use people to give into my ministry. But I won’t need to make them feel guilty or use any other form of trickery or deceit.

We need to be looking at the fruit of the ministries that we want to support. We should only give into those works that are proclaiming the truth of Jesus Christ.

Question: What do you think are the marks of a ministry of integrity?

© Nick Zaccardi 2017

 
 

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Counter Culture

Is the church called to run contrary to the world? If so, then where are we missing it? I want us to think about our walk as Christians in America. This topic actually isn’t that new. James wrote about it long ago.

You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.
James 4:4

Those are some strong words he uses. He called them an adulterous people. What does cheating on your spouse have to do with the spiritual condition of a generation? The answer is found in the verse just preceding this one. It explains his choice of words. As he talked about asking for things in prayer, he wrote…

When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
James 4:3

Here’s the problem that James is describing as adultery. They asked God for things so that they could then spend those things on their pleasures. It literally says that their motives in seeking God, was so that they could become consumers of pleasures.

That sounds a little too familiar.

“God, please help me to get a better job.”

Then, as our blessings increase, we get more things and push God further into the background. After all, now that I have more stuff, I have less time for “church”.

Here’s the problem from God’s perspective. It says in verse 4, above, that trying to make friends with the world is an act of hostility toward God. To make a friend, you need to try to please them or be like them in some way.

Remember, we’re not talking about the people, but the world system. You can make friends with people without buying into the system.

There’s a word we use for the world’s system of order. It’s the word culture. Webster’s Comprehensive Dictionary defines culture as, the sum total of the attainments and activities of any…people, including their implements, handcrafts, agriculture, economics, music, arts, religious beliefs, tradition, language and story.

In other words, the American culture is our entire way of life. It’s how we live and what we expect. It’s what we strive for as well as what we accept as “normal”.

When I think about the mainstream of life in the United States, I get a picture of the system at work here. Then, when I see the lifestyle we’re called to as followers of Christ, I get a whole different picture. There are some areas where the two cultures are drastically different.

How do we live in both worlds? As believers, we must live in the world without operating according to its system. That makes us a part of a counter-culture.

Many of the ways of God run contrary to how the world does things. When we seek acceptance from society by trying to fit in with them, we run the risk of compromising our beliefs. We must always live as a part of God’s kingdom no matter where we are.

Question: What are some areas you see where the church is too friendly with the world system?

© Nick Zaccardi 2017

 
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Posted by on April 7, 2017 in Revival, Spiritual Walk, The Church

 

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Favoritism

Do you show favoritism? What does that even mean? As Christians we need to be aware of the correct way to treat people that we meet.

According to James, we need to be careful of our attitudes towards others.

My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism.
James 2:1

This verse implies that faith and favoritism don’t go together. But that brings up some questions. When we hear the word favoritism in our society, we think of something unfair. The King James Version of the Bible translates it as being a respecter of persons.

The Bible also says that God doesn’t act this way. Yet we know that some people are under His grace – His favor – and others are not. So in actuality, the word favoritism is not a good description of what’s being talked about here.

The literal Greek translation of the word being used in the above verse is face-accepter. It’s when we judge someone simply by their appearance. God’s ways are very different from ours.

But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart.”
1 Samuel 16:7

Psychologists tell us that our attitudes about people are formed within the first five minutes of meeting them. Usually it’s based upon zero facts. It’s all about the impression we get when we look at them.

Sometimes we pick up attitudes for no reason. We think someone is lazy and dumb without ever getting to know them. Then there are others we want to be around, knowing nothing substantial about them. That’s what James is talking about. Look at his description.

Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?
James 2:2-4

It’s obvious that this is about looking at people’s outward appearance and making a judgment based on sight alone. James tells us that if we approach people in that way, then we aren’t walking in faith.

That word discriminate means to separate in order to make a distinction. When we treat people in this way, it’s because we’re looking at their possible value in what they could give to us.

That’s the evil thoughts that this is talking about. Relationships based upon what I can get out of it.

Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are slandering the noble name of him to whom you belong?
James 2:5-7

The word insulted in this verse means to render valueless. That’s the true problem. When we see someone as having no value simply based upon their appearance, we’re not operating in faith. I’m glad that God placed such a high value on us that Christ went to the cross for us.

We need to follow His example. He went to those that society had written off. We need to do the same.

Question: How do you judge people when you first meet them?

© Nick Zaccardi 2017

 
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Posted by on March 10, 2017 in Faith, Fellowship, Ministry, The Church

 

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Are You Religious?

What comes to your mind when you hear the word religious? Do you think about someone who goes to church, reads the Bible, and prays a lot? The Bible has a very different definition of what religious should be.

If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
James 1:26-27

The word religious in this passage comes from a Greek word that means ceremonial observances. That means that you do things out of tradition. So to understand it, we need to realize that this doesn’t apply to our spiritual walk with Christ.

Being spiritual is all about relationship, not religion. I come to Christ in prayer, in the church, and in the Scripture, not because it’s tradition or ceremony. I come to Him because I want to know Him better as a person.

The better I relate to Christ, the more growth I experience in my Christian walk. I do know that there are many Christians who treat their walk with God in a religious way. However, in my opinion, it’s much better to cultivate a relationship with Christ, then to simply follow religious observances.

What, then, does this Scripture want us to be religious about? I can see three things that we need to observe as a tradition in our lives.

First of all, we need to religiously control our tongues. James goes so far as to say that if you don’t control your tongue, you’re deceiving yourself as to your maturity. It doesn’t matter what else you do, it’s all worthless without bringing the tongue under control.

That’s because our mouth doesn’t speak on its own.

The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks.
Luke 6:45

Control of the tongue is about controlling what you put into your heart. So if you’re not constantly filling your heart with the Word, your tongue will declare it publically.

The next part of good religion is to help those in distress. We don’t just live for ourselves. There’s a world of hurting people around us. Orphans, widows, single parents, and those in prison all need encouragement and help. There are many more than just those groups.

If we truly want to start a tradition, it should be one of helping others in their need. More than any other group, Christians should be the ones that help those no one else cares about. After all, that’s what Jesus did in His ministry.

The final part is to keep yourself from being polluted by the world. That’s a tough assignment. The Scripture literally says to keep from becoming spotted or stained by the world.

Every day, as we work and interact with those around us, the dirt from society is coming at us. If we’re not careful, we can start picking up some of the same attitudes. This will greatly hinder our walk with God.

We need to be in the pattern, the tradition, of going to God daily for repentance. As the Holy Spirit prompts us that we need to be cleaned of something, we need to be quick to respond. In that way we’ll be free of the stains of the world.

If you want to be religious about something, these are the things you should major on; and keep your walk with Christ as a growing relationship.

Question: What are the religious traditions in your life?

© Nick Zaccardi 2017

 
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Posted by on March 8, 2017 in Ministry, Prayer, Spiritual Walk, The Church

 

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