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Spiritual Immorality?

20 Mar

“God wants us to enjoy ourselves.  Why should I deny myself if it makes me happy?”  As a pastor, I’ve heard this question many times.  It’s the same question that worldly believers have been asking since the start of the church.

Paul had to deal with it in the church at Corinth.  This is how they worded it…

“Food for the stomach and the stomach for food” – but God will destroy them both.  The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.
1 Corinthians 6:13

“The stomach was made for food, so give it all it wants.”

“Our sexual organs were intended for pleasure, so don’t deny yourself.”

The problem with this type of thinking is that our bodies were not made to take part in sinful activities.  Even though you may get a momentary “high”, God didn’t create our bodies for drunkenness, immorality, or gluttony.

We live in a society that constantly preaches that if it feels good, then do it.  As long as you’re not hurting anybody, go for everything you want from life.

The problem is that there are many things that are not evil, and they make you feel good.  Yet, if they’re not a part of God’s plan for your life, they’re sinful.  We have to be careful not to chase after things that will rob our spiritual vitality.

Paul uses sexual immorality for his example but it can be applied to anything that we use to replace God’s will.

By his power God raised the Lord from the dead, and he will raise us also.  Do you not know that your bodies are members of Christ himself?  Shall I then take the members of Christ and unite them with a prostitute?  Never!  Do you not know that he who unites himself with a prostitute is one with her in body?  For it is said, “The two will become one flesh.”  But he who unites himself with the Lord is one with him in spirit.  Flee from sexual immorality.  All other sins a man commits are outside his body, but he who sins sexually sins against his own body.
1 Corinthians 6:14-18

Your response to this might be, “But I’m not involved in immorality.  This doesn’t apply to me.”

I beg to differ.  If you’re pursuing anything the world is offering you, at the expense of your spiritual walk, then you’re in this position.

Listen to how James describes it.

You adulterous people, don’t you know that friendship with the world is hatred toward God?  Anyone who chooses to be a friend of the world becomes an enemy of God.
James 4:4

James makes it clear that chasing after the world is adultery in God’s eyes.  The church is pledged in marriage to Christ.  Running after the world is like having an affair – spiritually speaking.

Because the Holy Spirit lives in us, we’ve become one with Him.  When we chase other love interests, we grieve Him.

Are we pursuing our callings in Christ to the extent that the Lord wants us to?  If not, we need to take a long hard look at our lifestyles.  Then, by the power of the Spirit, we must make the changes that will bring us back on course.

Question: How does your lifestyle show that your life is united with Christ?

© 2019 Nick Zaccardi

 
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Posted by on March 20, 2019 in Legalism, Revival, Spiritual Walk

 

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Don’t Return to Slavery

18 Mar

As we continue to follow Paul’s practical teaching through 1 Corinthians, he’s been talking about carnal Christians.  These are believers who love the Lord but are ruled by their feelings rather than the Word of God.  They’re saved people who act like the world.

In my last post, we saw that these carnal believers have no kingdom inheritance.  They’re missing out on many of the blessings that are ours in Christ.

As a matter of fact, there may have been some self-righteous Christians who got offended by my last post.  They would disagree with me when I say that carnal believers are saved.  My understanding of the grace of God will not allow me to so easily destine these people to hell.

I know that it’s very easy for worldly Christians to use the grace of God like a doormat.  They live like the world and “wipe their feet off” every so often to ease their conscience.  But the Bible does teach that this is a possible response to God’s grace.

However, living this way gets very little of the kingdom blessings.  There will also be no eternal rewards waiting for them.

Paul records their mindsets as we continue in his letter.

“Everything is permissible for me” – but not everything is beneficial.  “Everything is permissible for me” – but I will not be mastered by anything.
1 Corinthians 6:12

They say that they’re free to do whatever they want.  That much is true.  But as Paul comments on it, he makes it clear that certain behaviors come with a price.  This worldly lifestyle will bring no kingdom benefits.  And it will also come to the point where these sins are controlling you.

In telling His disciples about the last days, Jesus warned them of falling into this trap.

“Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap.”
Luke 21:34

Here Jesus tells us of three weights that can hinder us from fulfilling our destiny.  They are called dissipation, drunkenness, and anxieties.  We will never reach our true potential in Christ if we try to live with these hindrances.

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.
Hebrews 12:1

We’re warned to throw off the things that hinder.  Probably the worst is dissipation.  We allow the best parts of our life to be dissipated.

The world has so many distractions these days.  Classes we could take, recreational opportunities, athletic events, and entertainment.  All of these things, in and of themselves, add to our enjoyment of life.  They’re good things.

Yes, they’re all permissible things, but they can become the masters of our lives. They dictate our schedules. They tell us what we can and can’t do for God.

We fill up our time with all these good things. Then, more often than not, God gets the leftovers.  Our leftover time, strength, and resources.

If left unchecked, the church can become a prisoner to our permissible things.  If we find ourselves in this condition, then we need to be set free by the power of God.

Question: What will it take to break free from a worldly lifestyle?

© Nick Zaccardi 2019

 
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Posted by on March 18, 2019 in Legalism, Revival, Spiritual Walk

 

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Don’t Lose Your Inheritance

15 Mar

I’ve been posting about Paul’s view of lawsuits between believers in his first letter to the Corinthians.  He sees it as a sign that they’re living in defeat.  They’re bringing public shame upon the church.

As he continues, Paul shows them that this is part of a much larger issue.  It’s something that we should all be mindful of in our generation.

Do you not know that the wicked will not inherit the kingdom of God?  Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.  And that is what some of you were.  But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
1 Corinthians 6:9-11

This is a section of Scripture that self-righteous people use to prove that other church members are going to hell.  But what’s Paul really saying here?

First, let’s look at the context.  He’s talking about bringing lawsuits against fellow believers.  There are two sins in this list that directly apply to this issue.  The word, greedy, means to desire more than the share that should be coming to you.  The word, swindler, means to plunder or carry off by force, which is the goal of a lawsuit.

For these reasons Paul is telling them that they’re living in defeat.  Their flesh is clearly in control of the situation.  But have they lost their salvation over this?

I don’t believe that’s the case.  One reason is that Paul clearly states that they were greedy swindlers.  Now, because they were washed, sanctified, and justified, they’re no longer who they were.  They are simply acting in a way that’s inconsistent with their new nature in Christ.

Another reason that I don’t believe they lost their salvation is that Paul is talking about their inheritance.  He warns them that if they continue to act outside of God’s will, they could lose the kingdom blessings God has set aside for them.

Peter says the same thing in his letters.

Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
1 Peter 3:9

Peter uses some of the same words as Paul.  The word insult is the same word translated as slanderer in 1 Corinthians.  The difference is that Peter makes it clear that the inheritance is a blessing, not your salvation.

We have to understand these kingdom truths.  The fact that I lose my inheritance does not mean that I’ve lost my place in the family.  It only means that I haven’t been living a life that’s consistent with the character of my family.

In Christ, we’ve been set free from our past.  We are made new in Him.  If I fall to sin, I can’t say, “That’s just who I am.  I’m a greedy person.”

I’m not a greedy person anymore.  Now I need to clothe myself in Christ – my new nature.  Yes, I can still follow the desires of my flesh, but that should be the exception – not the rule.  I must submit to the Holy Spirit’s life-changing work in me.

This should be a warning to us.  Kingdom blessings are for those who submit to the spiritual processes of the kingdom.

Question: Why are some people so eager to accuse others of losing their salvation?

© 2019 Nick Zaccardi

 
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Posted by on March 15, 2019 in Legalism, Power of God, Spiritual Walk

 

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Believer’s Court

13 Mar

Judging by what’s on TV, court cases are very entertaining.  Each side tries to prove its claims.  Who’s doing the best job at convincing the judge or jury?  You never know until the final verdict.

But how does this play out when a believer takes another believer to court?  In Paul’s day, society found it just as entertaining as we do.  In Corinth, there was an epidemic of Christians suing Christians.  The Apostle had some things to say about it.

Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church!  I say this to shame you.  Is it possible that there is nobody among you wise enough to judge a dispute between believers?  But instead, one brother goes to law against another — and this in front of unbelievers!
1 Corinthians 6:4-6

The problem is that many view the church as an organization rather than an organism.  We are a body.  We’re to function as a unit.

There have been times when I’ve accidentally stuck my own finger into my eye.  In that instance, should my eye take my hand to court to sue for damages?  It may sound foolish to even ask that question.  Taking a fellow believer to court is just as foolish in God’s eyes.

According to Paul, even the least esteemed person in the church is probably qualified to act as an arbitrator between two parties.  In that way, internal differences can stay within the church.

But I believe that there’s a deeper issue here.  It’s about taking into account the fact that the world is watching us.  They’re always looking for a reason to accuse the church of hypocrisy.  We shouldn’t be giving ammunition to the enemy.

I have a deep problem when I feel the need to publically and decisively prove that I’m right.  I need to check my motives.  Is it stemming from bitterness, revenge, low self-esteem, or any of a hundred other faults in my sin nature?

Paul clearly gets to the heart of the matter.

The very fact that you have lawsuits among you means you have been completely defeated already.  Why not rather be wronged?  Why not rather be cheated?  Instead, you yourselves cheat and do wrong, and you do this to your brothers.
1 Corinthians 6:7-8

Paul says that a public lawsuit between believers is proof that you’ve been defeated by the enemy.  The actual word he used implies that you’re acting like a failure in your Christian walk.

He tells us that it’s better to be wronged or cheated rather than to bring public shame upon the body of Christ.  But if the hurt was great enough, he suggests private, Christian arbitration.

The problem is that we don’t want a Christian to arbitrate between us.  There’s too great a chance that they might use Biblical principles to judge the case.  In our greed, we want to exact revenge for the hurt we suffered.

Instead, we should always look for the restoration and healing of relationships.  I know that might sound idealistic, but in Christ, the Holy Spirit can do great things through those who submit to Him.  As far as it depends on us – whenever possible – we should take the high road of forgiveness and unity.

Question: When have you chosen to forgive instead of seeking retribution?

© 2019 Nick Zaccardi

 
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Posted by on March 13, 2019 in Spiritual Walk, The Church

 

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Final Judgment Fun

11 Mar

After my last post, you may not think that the words “judgment” and “fun” go together.  Trust me.  There is one point in the final judgment that I am absolutely looking forward to.

Do you not know that we will judge angels?  How much more the things of this life!
1 Corinthians 6:3

This one question that Paul asks is the basis for a lot of joy in my life.  Whenever a question starts with, do you not know, it means that you have to ask yourself whether you know it or not.

There are many believers who have no idea that we’ll be seated with Christ on His judgment seat.  (For more details on that, read my last post.)  During this time it’s not just humans who’ll be judged.  Angels will be coming before us as well.

It stands to reason that if an angel served God faithfully, then there would be no reason for them to be judged.  This is only referring to those angels who chose to side with Satan in his rebellion.  So we’re talking here about the judgment of the demonic kingdom.

Why does this make me happy?  Simply put, it’s the ultimate payback.

I can just picture that day.  A big old demon comes before the judge’s seat.  His list of offenses is read.  At that point, a realization dawns on me.

“So you’re the one who gave me that flat tire at the worst possible moment.  It was you who tried to hinder the answer to my prayer that God was sending my way.  And it was you who incited my co-worker to lie about me to my boss.”

I can imagine my joy as I shout out, “Guilty!  Take him away.”

There are times that we look back on our lives.  When we do, it usually centers around people and events that gave us tough challenges.  We don’t typically think of it in terms of a military campaign that’s being played out.

That’s why it’s so important to know the truth about this final judgment.  There will be a military tribunal where all the facts will come out.  We’ll see all the war crimes that have been committed against us and the perpetrators will be prosecuted to the fullest extent of the law.

We know that there will be days when the enemy is giving us a hard time.  Take the opportunity to remind him about the judgment that’s coming.  The annoyances of the enemy will be paid for.

You may even find that a little smile will start to spread across your face.  You might even start praising God in the middle of the struggle.

We need to realize that the enemy’s kingdom is already defeated.  We’re not waiting for the victory.  The war has already been won; we’re simply in the clean-up phase, freeing the prisoners, right before the war trials.

Remember, at this point, the enemy is not trying to defeat you.  He simply wants to annoy or distract you to keep you from completing your mission in Christ.  Don’t let that happen.

Don’t let the problems and challenges of this life rob you of your joy in Christ.  Look to the eternal not the temporary.  Our future with the Lord is something to look forward to with great anticipation.  Keep your eyes on what the Lord has already accomplished in you.

Question: How have you seen the victory of Christ at work in your life?

© 2019 Nick Zaccardi

 
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Posted by on March 11, 2019 in Encouragement, Return of Christ, Spiritual Warfare

 

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The Seat of Judgment

08 Mar

One of the future events that Christians don’t like to talk about is the Judgment Seat of Christ.  I’m referring to the final judgment that will send the enemy’s kingdom, as well as the unsaved, to an eternity in the lake of fire.

This is not something that believers need to worry about.  Our sins have been washed in the blood of Christ.  God has tossed them into the sea of forgetfulness – as far as the east is from the west.  I don’t have to fret over my future in God’s kingdom.

But does this mean that I don’t have to prepare for this judgment?  It turns out that there are a couple of aspects of this trial that most believers are unaware of.  The knowledge of these could spur you on to a deeper walk with the Lord.

Paul talks about them as he continues in his first letter to the Corinthian church.  He’s upset with them for taking each other to court.

If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints?  Do you not know that the saints will judge the world?  And if you are to judge the world, are you not competent to judge trivial cases?
1 Corinthians 6:1-2

This is a huge revelation to most Christians.  We’re going to be on the judge’s bench with Christ while the world is being judged.  This goes right along with Ephesians 2:6, that verse tells us God has seated us with Christ in heavenly places.

But wait; before you get too happy about it – think about the ramifications.  That means that you’ll judge your next door neighbor who never heard the Gospel from you.  You’ll also judge your co-workers that you didn’t want to offend by mentioning your walk with God.

For many believers, this judgment will be one of the most traumatic and sorrowful events of their lives.  There will be untold weeping.  How do I know this?  There’s another section of Scripture that people don’t put together.

The last paragraph of Revelation, chapter 20, describes the final judgment that Paul is referring to in this verse.  It’s immediately after this, in the first paragraph of Revelation, chapter 21, that God wipes all the tears away from our eyes.  I believe that if God didn’t comfort us, we would weep for all eternity over what we just experienced at the judgment.

I can’t even imagine the pain of having a family member or close acquaintance coming before me that day and asking, “Why didn’t you ever warn me about this place?”  It’s not something that any Christian would want to experience.

This will be a sorrowful time for all of us.  However, we should be doing everything in our power to warn those around us.  We should want to keep as many people as possible away from this judgment.

Don’t be taken by surprise at this trial.  Prepare now to judge as few people as possible.  Let everyone in your sphere of influence know about your life in Christ.

Question: How have you given testimony of the work of Christ in your life?

© 2019 Nick Zaccardi

 
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Posted by on March 8, 2019 in Ministry, Missions, The Gospel

 

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Judgment in the Church

06 Mar

Today I have to look at a very tough verse.  Too often church leadership is accused of being judgmental.  As we continue to look at Paul’s first letter to the Corinthian church, we see the truth about this issue.  Hopefully, by the end of this post, we’ll see the wisdom of God’s exhortation.

Please remember that the goal of an encounter with a rebellious believer is their ultimate restoration.  Paul now gives his bottom line when dealing with carnal Christians.

What business is it of mine to judge those outside the church? Are you not to judge those inside?  God will judge those outside. “Expel the wicked man from among you.”
1 Corinthians 5:12-13

There are so many issues that spring from this one verse.  The first being, that Christians have no reason to judge those who are outside of the church.

Non-Christians are NOT going to act in a Christian way.  To tell your unsaved co-worker that it’s “not right to get drunk” is counter-productive.  He doesn’t need to clean up his act.  He needs Jesus.

I’m going to stop there before I start preaching.  The emphasis of this verse is not about evangelism, but the condition of the church.

What we need to see is that it’s a part of the job description of church leadership to judge the lives of believers.  The reason should be clear.  It’s to protect the purity of God’s church.

Having been in leadership for a long time, I’ve seen a lot.  A drummer on the worship team trying to sleep around with different women of the church.  Someone who wanted to work with our youth whose name was on the local sexual offender’s list.  A person who wanted to counsel young married couples who was in the middle of an affair outside his marriage.

In all of these cases, the response of the offender was, “You have no right to judge me.”  Paul’s statement is clear.  I have no right to judge unbelievers, but as leadership, it’s my duty to judge those in the church.  Then, those who are disqualified must be removed from their place of service.

In my opinion, it’s one of the toughest parts of the ministry.  I wish it didn’t need to be done.  But God’s people need to be protected to worship God in peace and safety.

I’ve been talking about this subject for the last four posts.  If you review them, you’ll find that the last statement in this verse seems to go contrary to what I’ve taught.  Expel the wicked man is a very powerful phrase.

The problem is that the words expel and man, are not in the original.  They were used by the translators to make a point.  But is that point an accurate view of what the Holy Spirit is trying to convey to us?

Bible scholars agree that Paul is quoting the Old Testament law here.  This phrase is repeated a few times in the Law of Moses.  How was it translated there?

Under the Old Covenant, the offender was put to death.  Praise God for the Covenant of Grace.  But I want you to look at the bottom line of this verse.

The hands of the witnesses must be the first in putting him to death, and then the hands of all the people.  You must purge the evil from among you.
Deuteronomy 17:7

The last sentence is the one that Paul is directly quoting.  It’s not about removing the person, but the sin.  Paul is making the same case in his statement.

Why did the translators give us this quote in two very different ways?  I don’t know.  But under the new covenant, we’re to love the sinner and hate the sin.  There’s a greater chance for restoration if we continue to work with someone.

I believe that 1 Corinthians, chapter 5, is a mandate for the supernatural handling of sin in the church.  It needs to be done in the spirit for the good of all parties involved.

Question: How have you seen the power of the Holy Spirit change someone’s life?

© 2019 Nick Zaccardi

 
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Posted by on March 6, 2019 in Leadership, Ministry, The Church

 

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Keeping Your Distance

04 Mar

The Apostle Paul, in 1 Corinthians 5, is dealing with the matter of how carnal Christians are to be treated.  In many cases, we find ourselves off the track of God’s will in our generation.  There are times we either totally ignore sin in the church, or we kick people out of our fellowship.

As we’ve seen through these last few posts, Paul was not endorsing either of these options.  Instead, he tells mature believers to take authority over the situation in the spirit.

Now Paul shows us the way a carnal believer should be treated on a personal level.

I have written you in my letter not to associate with sexually immoral people – not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters.  In that case you would have to leave this world.  But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler.  With such a man do not even eat.
1 Corinthians 5:9-11

Once someone has been identified as a carnal believer who has no desire for repentance, the work of restoration begins.  There must be intercession in the spirit for this person.  But that alone is not enough.

It’s the love shown to them that will draw them closer to God.  That’s why an understanding of this passage is so vital to church leadership.

The word, associate, in the passage literally means an intimate friendship.  It speaks of a mixing together of two lives.  It’s not referring to a casual acquaintance.

Paul is not telling us to cut all ties with this person.  Instead, we’re to love them back to the cross.  We can treat them in a friendly way without being best friends with them.  The goal is for them to desire a closer walk with God without their lifestyle or attitudes rubbing off on us.

The subject of eating together also needs to be addressed.  In our fast-paced society, meeting someone to discuss business over lunch has no intimate associations at all.  When Paul wrote this, eating together was a long process that usually meant a close, intimate friendship.

The key is that we’re not to develop an intimate friendship with carnal believers.  This goes right along with what Christ taught concerning those in unrepentant sin.  Look at what Christ says to do after repeatedly trying to restore this person.

If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
Matthew 18:17

I’ve seen people who use this verse to kick members out of their church.  Let’s understand what Jesus is saying here.

I think that I can sum it up in two simple questions.  How did Jesus treat pagans and tax collectors?  Did He shun and exclude them or did He spend time with them in order to bring restoration?  I think the answers are obvious.

The Pharisees judged people for their sins and had them expelled from the synagogue.  Jesus loved people and spent time with them to bring them nearer to God.  Would you rather your life imitate Christ or a Pharisee?

It’s time that the church started to deal with sin in a scriptural, Christ-like way.  Our goal should be healing and restoration for the body of Christ.

Question: How have you seen scriptural restoration exemplified?

© 2019 Nick Zaccardi

 
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Posted by on March 4, 2019 in Fellowship, Leadership, Ministry, The Church

 

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The Yeast Principle

01 Mar

I’m continuing my study through Paul’s first letter to the Corinthian church.  Chapter 5 is very controversial in some circles.  How do you deal with carnal Christians?  It’s an issue that every church leader has to face.

As I’ve stated in previous posts, the key attitude is a desire for restoration in the lives of these individuals.  Unfortunately, in our generation, many leaders simply ignore the issue, hoping that it will resolve itself.  Human nature should warn us that this rarely happens.

In my last two posts, we saw that Paul called for a spiritual separation to take place.  First, lifting up this person before God in prayer.  Then, if no repentance was forthcoming, surrendering the offender over to the enemy’s kingdom, for discipline.

Why did Paul find it so important to deal with unrepentant sin in the body of believers?  Why not ignore what people do in their private lives?  The problem is that we’re not just members of an organization, but parts of a body that need to function together.

Your boasting is not good.  Don’t you know that a little yeast works through the whole batch of dough?  Get rid of the old yeast that you may be a new batch without yeast — as you really are.  For Christ, our Passover lamb, has been sacrificed.
1 Corinthians 5:6-7

To explain this, Paul uses the illustration of the Passover celebration.  During that feast, the Jewish people must remove all yeast from their homes.  Any bread baked during that time must be unleavened.

Christ, the perfect Lamb of God, bore our sin to the cross.  In that sense, the final Passover Lamb has been sacrificed.  We are now in a continual celebration of that feast.

What the apostle is telling us is that sin is like yeast.  It needs to be handled in the same way.

I love bread.  I love baking bread.  There’s nothing like the smell of a fresh loaf when it’s in the oven.

I can tell you about yeast.  Once you add it to the dough, there’s no going back.  It’s not like picking carrots out of your soup because you don’t like them.

In God’s kingdom, He wants us to deal with the sin before it infects the whole body.  As we’ve seen, this involves a work that can only be done in the spirit.

We’re not talking about kicking a member out of the organization.  But, in the spirit, taking authority over the sin.

Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.
1 Corinthians 5:8

Paul is clear that the person is not the yeast.  It’s the sin that infects the church that needs to be dealt with.

I’ve heard the saying that, “we need to hate the sin, but love the sinner.”  That’s a Scriptural attitude, but it very hard to implement.  All too often we end up hating the sinner and ignoring the sin.

I apologize beforehand for my sarcasm, but the following two statements are how some people act.

“It was easy under the Old Covenant.  Kill the sinner and the sin is removed.”

Fortunately, we’re under grace now.  We’ve been given spiritual weapons with which we can deal with the sin without harming the person bound by the sin.  We’re commissioned to “set the captives free.”

It’s time for mature believers to take a stand in the spirit.  Through prayer and intercession, we can start the process of cleansing the bride of Christ.

Question: How does not dealing with sin allow it to spread through the church?

© 2019 Nick Zaccardi

 
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Posted by on March 1, 2019 in Leadership, Ministry, Prayer, The Church

 

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Spiritual Intervention

27 Feb

In my last post, I started looking at Paul’s response to rebellious sin in the life of a believer.  The goal of leadership should be that of restoration rather than punishment.  Now Paul takes it a step further.

Even though I am not physically present, I am with you in spirit.  And I have already passed judgment on the one who did this, just as if I were present.  When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.
1 Corinthians 5:3-5

This is another of those passages that we sometimes misunderstand.  The reason is that we don’t see who is being addressed.  We make the assumption that this is referring to the entire church.  That’s not the case.

In my last two posts, the tone of Paul’s writing should make it clear that he’s speaking to the leadership of the church.  He’s not talking about issues that brand new believers should be dealing with.

Paul was a seasoned prayer warrior in the spirit.  You can rest assured that powerful intercessory prayer was going up for this church.  In the spirit, Paul was standing with them.

By the wisdom of God, Paul knew what needed to be done.  He had already decided the outcome.  He didn’t need to be physically present in their meeting.

The controversial issue is what Paul describes next.  The very language should give us insight into what’s happening here.  “Assembled in the name of the Lord…with you in spirit…the power of the Lord Jesus is present.”

He’s not talking about a regular church meeting.  This is a private meeting, only for those who are spiritually mature enough to handle an issue like this.  New believers aren’t graced for this type of challenge.

There’s also an assumption we can make about all of this.  That is, that the man in question had been confronted by the true nature of his sin on more than one occasion.  We can also assume that he rejected all spiritual counsel, and made a decision to continue on in the pathway which was blatantly against the known will of God.

As a result, the mature leaders should have decided to take action that would keep him from totally destroying his life.  That’s what Paul is talking about here.

We need to understand that this is not a meeting to remove the offending Christian from the church organization.  It’s not an excommunication.

This is a group of believers, who are strong in the Lord, setting out on a spiritual intervention.  The goal is to place this person in spiritual rehab in order to straighten out their walk with the Lord.  The attitude during this whole process should be that of love and concern for a fellow member of the body of Christ.

The term, hand over to Satan, literally means to surrender to Satan.  This means that they lose all their blessings and privileges as a child of God.

This person was adamantly refusing to live by God’s standards.  Now he was going to get a first-hand view of what the enemy’s kingdom is really like.  The hope is that this person’s level of discomfort will bring him to the point of repentance.

As a side note, it looks to me as if the Corinthian leaders obeyed Paul’s directive.  2 Corinthians 2:5-11 sounds like the man in question repented and was restored to full fellowship with the Lord.

In Christ, restoration is always the goal in dealing with sin.

Question: What’s that level of concern in the modern church over the issue of sin in the lives of believers?

© 2019 Nick Zaccardi

 
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Posted by on February 27, 2019 in Leadership, Ministry, Power of God, The Church

 

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