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The Victorious Cross

03 Jan
The Victorious Cross

I’m continuing my study through Paul’s letter to the Colossian church. In my last post, we looked at God’s act of forgiveness through Christ. Now I want to take this a step further. I’ll start with the verses from last time and add one more.

When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
Colossians 2:13-15

Now Paul brings it all back to the cross. This is one of the most important truths in Christianity. Sometimes we overlook it. Let’s see exactly what happened on the cross.

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.”
Galatians 3:13

The Messiah had to go to the cross – it was a law hidden in the mind of God from eternity past. It was also a law that whoever hung on a cross was under a curse. So, Jesus had to take a curse with Him to the cross.

One of the greatest truths I can think of is this – He had no curse of His own, so Christ took our curse to the cross with Him that day. On top of all that, He took our transgressions with Him as well. What a glorious day that was! The devil had no clue what was about to be unleashed in that hour when Christ declared, “It is finished.”

We are now restored to right fellowship with God, because of the work done on the cross. I only need to accept it by faith in Jesus Christ. I don’t need to work for it or do anything to make up for my past. It has all been washed clean by the blood of the Perfect Sacrifice.

He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
Galatians 3:14

The Lord didn’t only provide forgiveness and restoration for His people, the Jews. He provided a way of salvation for the entire human race. Even though I was born a Gentile – apart from the promises of God – I can now enter into the covenant of Abraham. Now, because of the cross I can stand as a child of God, washed clean by His blood.

Along with our transgressions, the Lord took the entire law of Moses, that had blocked the way to God for so long. Christ, Himself, fulfilled all the terms of it and left it hanging on the cross for all of Heaven and hell to see.

The Bible is clear that the power of sin is the law (1 Corinthians 15:56). That’s the only foothold that the enemy can use against us. It was now done away with. There is now no basis for a charge of any kind against those who are in Christ. The entire kingdom of the enemy now stands powerless against those who know what was accomplished by Christ on the cross.

So many powerful events surrounded the crucifixion of Christ. The sun went dark as earthquakes rumbled throughout the earth. The veil that sealed off the Holy Place of the temple ripped completely in half. The ground opened up and many saints who had died were seen walking about during the next few days. We cannot even fathom the power that was released when Messiah was killed according to the plan of God.

We need a deeper revelation of the cross. Rather than a place of pain and weakness, it has become, to us, a monumental victory. If only we could understand and embrace the power that was released that day.

Question: How has the cross changed your life?

© 2024 Nick Zaccardi

 
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Posted by on January 3, 2024 in Encouragement, Power of God, Revival, Spiritual Walk, The Gospel

 

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New Year 2024 – A Psalm for Israel

01 Jan
New Year 2024 – A Psalm for Israel

Today is the first day of a new year. As God’s people, we should understand the times we live in. That will help us to make sense of where we’re headed. I want to take this post give you some thoughts to pray on.

For many years, I’ve had a tradition when it comes to the New Year. I’ve only posted about it a few times.

A long time ago, I noticed that since 1901, the Psalms have pretty much lined up with what was happening in world events. For at least 20 years, I’ve been using them to prepare me, and those under my ministry, for the year ahead.

This year, Psalm 124, is absolutely on point. There’s no denying that God has His hand on world events. More than that, He’s still on His throne and in control. We just need to trust the Lord for the outcome.

First, let me say that this Psalm is specifically for the nation of Israel. It says that right in the first verse. But we can see right away that it applies here and now. It starts with a look back.

If the Lord had not been on our side — let Israel say — if the Lord had not been on our side when men attacked us, when their anger flared against us, they would have swallowed us alive…

Psalm 124:1-3 NIV

Wow! I couldn’t have put it better myself describing the events in Israel in 2023. King David saw a clear picture, in the spirit, of what was to unfold. He gets even more exact.

…the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away.

Psalm 124:4-5 NIV

That was obviously the intent of Hamas. Of course, the devil wants to see Israel destroyed. But God will never let that happen.

Praise be to the Lord, who has not let us be torn by their teeth. We have escaped like a bird out of the fowler’s snare; the snare has been broken, and we have escaped.

Psalm 124:6-7 NIV

Based upon this Scripture, I’m looking for a full restoration of the nation of Israel this year. They’ll be able to put this attack behind them and move forward.

But that’s not enough. They need to be evangelized. They need to see Jesus as their Messiah and Lord.

As believers, we should be praying for the peace of Israel. We should be interceding for their salvation. They must accept the Messianic message to fully enjoy the blessings of their God.

Then they can truly embrace the final statement of this beautiful Psalm.

Our help is in the name of the Lord, the Maker of heaven and earth.

Psalm 124:8 NIV

My prayer for Israel and all God’s people is for a blessed and prosperous New Year!

Question: How often do you pray for Israel?

© 2024 Nick Zaccardi

 
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Posted by on January 1, 2024 in Israel, Prayer, The Gospel

 

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Forgiveness and Restoration

29 Dec
Forgiveness and Restoration

We’re continuing through the book of Colossians. In my last post, I talked about the putting off of the old man. Now Paul talks about another aspect of this.

When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.
Colossians 2:13-14

We were dead – the penalty of our sin was looming over us. But now, because of grace, if we’re in Christ and there’s no more penalty. I can look to becoming clean without worrying about the mistakes.

God has forgiven us. Let that sink in. The forgiveness of God is much deeper than we could ever imagine. One of the definitions that I found in Webster’s Comprehensive Dictionary reads, “To grant freedom from the penalty.”

That means that forgiveness cancels the penalty. But wait a minute. Isn’t ceasing to demand the penalty and freedom from the penalty the same thing?

NO!!! The first stops the demand. Freedom is needed when you’re reaping the penalty. Forgiveness stops the penalty in its tracks.

The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.
1 Timothy 5:24

The problem is that not all sin has the same effect on our lives. Sometimes you reap the penalty here. Other sins will not bring a penalty until the judgment seat.

For example, the penalties associated with alcoholism can destroy your life right here and right now. The way is open for anyone to come to Christ as an alcoholic. But if all we had was the first definition – they would be on their way to Heaven, but their life would remain in shambles.

Our God is bigger than that. Because He grants freedom from the penalty, their life can be restored by the power of God.

We need to lay hold of this. Many times, we find ourselves walking in penalties that we think we deserve. The forgiveness of the Lord stops the penalty. We don’t have to walk in guilt anymore. The blood of Christ removes the guilt.

…let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.
Hebrews 10:22

The writer makes a statement here that our hearts are sprinkled. Sprinkled with what? The blood of Christ that forgives us of our sin.

So the reality is that we’ve been forgiven by Christ on the cross. Now, in Christ, there’s no more penalty. We can have a clean conscience.

Unfortunately, as we look at the world around us, it seems that this forgiveness has very little effect in our society. That’s because there’s one more truth associated with forgiveness. This wonderful forgiveness needs to be accepted.

That’s what our message should be all about. We should be telling the world the Good News of the forgiveness and restoration of the Lord. That’s what will make all the difference.

Question: In what ways has the forgiveness of God restored your life?

© 2023 Nick Zaccardi

 
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Posted by on December 29, 2023 in Encouragement, Power of God, Spiritual Walk, The Gospel

 

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Quick Repentance

09 Jan
Quick Repentance

As we go through the Gospel of Luke, we just saw that Jesus was arrested. Then He was taken to the high priest for questioning. At this point in the narrative Luke makes an interesting comment about Peter.

Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.

Luke 22:54 NIV

This is the same Peter who said he would die with Christ, if necessary. He was the one who was always so outspoken about his faith in the Lord. Yet here he’s seen shrinking back into the shadows.

This begs the question about our walk with Jesus. We are always so quick to point out that we follow Christ. What does that mean to you? The real question is, “How closely are you following?” Peter was following Him, but far enough away so that it wasn’t obvious that he was with the Lord.

So often we don’t want it to be seen as different from the world. We want to blend in with society. We don’t want to get too radical in our Christian walk. Is that the way it’s supposed to be?

I believe that if we’re going to follow Christ, then we must live openly for Him. Even the most casual observer should be able to recognize that there is a difference in how we go about our daily routines.

People aren’t shy at all about using foul language, or other ungodly activity. Christians, on the other hand, are so worried about “offending” anyone. We should not be afraid of praying or talking about Christ in public. We need to stop following Him at a distance.

But when they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”

But he denied it. “Woman, I don’t know him,” he said.

Luke 22:55-57 NIV

What a response! This is the same man who vehemently said that he would die before denying Christ. Why would he do this?

I believe that Peter is no different than any of us. As he sat there watching the proceedings, he began to go over all of the possible outcomes in his mind. He saw that it was the Pharisees’ intention to put the Lord to death.

His whole focus now became; how to save himself.

Later on, others asked Peter if he was one of the disciples of Jesus.

A little later someone else saw him and said, “You also are one of them.”

“Man, I am not!” Peter replied.

About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”

Peter replied, “Man, I don’t know what you’re talking about!”

Luke 22:58-60a NIV

His mind was dwelling on self preservation. What makes me say this?

If you look at Peter’s answer, you’ll see what I’m talking about. What he gave as a response was actually a legal phrase. It was what a witness would say in a trial if they hadn’t seen what they were being asked about. He gave a well-thought-out answer. He had definitely been rehearsing what he was going to say.

Then, suddenly, the truth of what he had done hits him.

Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly.

Luke 22:60b-62 NIV

I don’t know why this happens. When it comes to sin, we don’t realize the weight of it until after we’ve fallen. Then we feel upset and guilty about it. That’s the time to take care of it.

Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.
2 Corinthians 7:10 NIV

Don’t wallow in guilt and regret. As soon as you realize your sin, repent and be free of it. God doesn’t need time to “cool off”. The Holy Spirit is with you to bring forgiveness and restoration. The quicker you repent, the quicker you can get back on your spiritual feet again.

Question: What has the Lord taught you about quick repentance?

© 2023 Nick Zaccardi

 
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Posted by on January 9, 2023 in Revival, Spiritual Walk

 

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Israel Restored

14 Jul
Israel Restored

As we go through the book of Romans, Paul has been talking about the spiritual condition of Israel. He tells us that many had refused the knowledge of salvation through Jesus Christ. Because of that, these persons lost their place in God’s kingdom.

But, there’s a remnant of Jews who have chosen to follow the Messiah. It’s Paul’s desire that Israel as a nation turns to Christ.

And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

Romans 11:23-24

According to Paul, Israel’s unbelief is not a permanent condition. If they come to faith in Christ, God can re-graft them into the tree.

As Gentiles, our very nature was wild. Yet, in Christ, God could graft us into His kingdom. How much more could God bring back those who were a part of the “founding family.”

A Jew coming to Christ has a background of knowledge that the Holy Spirit can draw on. Their eyes can be opened to the truth. They start further along than some Gentiles who have to start from scratch.

Paul now gives us a prophetic look at the future of Israel.

I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written:

“The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins.”

Romans 11:25-27

We need to understand what the apostle is saying here. In Scripture, the word, mystery, means something hidden until the time it happens. It’s just like the start of the church. No one saw it coming until Christ rose from the dead.

Paul doesn’t want us to be ignorant of the mystery concerning Israel. He doesn’t want us to become conceited, thinking the church is just a Gentile thing.

What’s happening in the spirit, is there’s a part of Israel that has experienced a hardening. But, it’s only temporary, until the number Gentiles is complete.

Jesus said the same thing concerning the nation of Israel.

They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.

Luke 21:24

Paul and Jesus use almost the same words – times of Gentiles filled up vs. Gentiles coming in filled up. The times seem to be fulfilled at this point, since Israel has once again become a nation.

The mystery is that all Israel shall be saved. Then he quotes Isaiah who says that the Deliverer will turn away “worshiplessness” from Jacob. It’s a new covenant when their sins are removed. But we know that can only be done by faith in Christ.

Here’s how Jeremiah puts it.

“This is the covenant I will make with the house of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.”

Jeremiah 31:33

This is a great description of righteousness as Paul has been teaching it throughout the book of Romans. This is salvation through faith in Jesus Christ. That’s why we, as believers, must be constantly praying for Israel’s salvation. That their eyes would be opened to the truth of Christ.

Question: How often do you pray for the spiritual restoration of Israel?

© 2021 Nick Zaccardi

 
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Posted by on July 14, 2021 in Faith, Israel, Prayer, The Gospel

 

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A Return to Fellowship

06 Apr

As we continue in the epistle of 2 Corinthians, Paul deals with a subject that was started in his first letter.  At that time he told the church to bring discipline upon a member who was unrepentant in an obvious sin (1 Corinthians 5:1-5).

If anyone has caused grief, he has not so much grieved me as he has grieved all of you, to some extent — not to put it too severely.  The punishment inflicted on him by the majority is sufficient for him.
2 Corinthians 2:5-6

Apparently, the church at Corinth followed Paul’s command to break fellowship with the believer who was in sin.  After hearing the letter, they became grieved over this problem.

The way Paul describes this discipline process is very interesting.  The phrase, punishment inflicted, is actually a word that comes from a tax being levied.

The only people who are taxed are the citizens.  By using this word, Paul affirms that even though they broke fellowship with this person, he still belonged to Christ.

Now, because of their obedience, this man repented.

Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.  I urge you, therefore, to reaffirm your love for him.
2 Corinthians 2:7-8

Now we come to the most important part of the discipline process.  Three things are required so that the repentant believer will not give up through self-blame.  This is especially needed in the body of Christ where we are so often rightly accused of “shooting our wounded”.

The first is thing is to forgive.  The word Paul used is not the normal one for forgiveness.  It actually means to show grace toward.  We need to bestow the same grace God shows us when we repent.

Next, we need to comfort.  The closest English word to this is the idea of coaching.  Once they repent, mature believers must come alongside them to help them back to their rightful place in the church.

Finally, we need to reaffirm our love for them.  This is the most important step.  The Greek word translated as reaffirm, actually means a public reinstatement to right standing.

This is usually what we ignore in the church today.  Someone falls into sin.  They’re confronted by it and they respond in humility and repentance.  We coach them back to spiritual health.  Then, they quietly fade into the background and are never heard from again.

That’s not right.  If someone was publically rebuked and disciplined, they should also be publically acknowledged when they are restored.  I’ve seen many ministries destroyed because these steps were not followed in the love of Christ.

The reason I wrote you was to see if you would stand the test and be obedient in everything.  If you forgive anyone, I also forgive him. And what I have forgiven — if there was anything to forgive — I have forgiven in the sight of Christ for your sake, in order that Satan might not outwit us.  For we are not unaware of his schemes.
2 Corinthians 2:9-11

The apostle closes this section by emphasizing the importance of this step.  Even when someone repents, the devil can still outwit us if we don’t respond correctly.  Too many ministries have ended prematurely by an unforgiving church.

We must be a blessing to those who truly repent.

Question: How has God shown you grace in your repentance?

© 2020 Nick Zaccardi

 
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Posted by on April 6, 2020 in Fellowship, Relationships, The Church

 

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Our Resting Place

12 Aug

I’ve been posting from Paul’s first letter to the Corinthian church.  Specifically, we’ve been looking at the spiritual gifts of prophecy and tongues.  The Corinthians were misusing these gifts and Paul was bringing correction.

Brothers, stop thinking like children.  In regard to evil be infants, but in your thinking be adults.
1 Corinthians 14:20

Paul is giving them some much-needed encouragement to grow up.  The word for thinking is referring to the thought processes that control our actions.

Children are, by nature, very selfish.  They don’t do things to be evil, but they are simply not thinking about the people around them.  They know what they want and that’s all that they see.

As we mature, we learn to take other people’s needs into account.  Paul wants us to see that our thinking should bring our actions in line with the love of Christ.  When we desire to bless others, we’re becoming more mature.

Maturity comes as we rest in Christ and learn from Him.

In the Law it is written: “Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me,” says the Lord.
1 Corinthians 14:21

In telling the church that they need to grow up, Paul refers to an Old Testament Scripture.  It talks about people speaking in a foreign language, yet Israel not listening.  I believe this is something that Paul preached to them while he was at their church, and now he’s reminding them.

What’s this all about?  To understand it, we need to see the whole verse from the book of Isaiah the prophet.

Very well then, with foreign lips and strange tongues God will speak to this people, to whom he said, “This is the resting place, let the weary rest”; and, “This is the place of repose” — but they would not listen.
Isaiah 28:11-12

Within this verse are three words that speak to us about the place of resting in God.  The first means a quiet resting place away from any troubling distractions.  The next means a place where you can settle down and abide in safety.  The third means to rest and be refreshed.

These are the things that Paul was reminding the church through referencing this passage.  They need to grow up in their thinking.  They should be seeking the welfare of others in the gathering of the saints.

But how is it that you grow up in your thinking?  It only comes as you spend quality time resting in Christ.  Jesus told us that we need to abide in Him if we want to live that abundant life.

In previous posts, we saw that prayer in the spirit (tongues) builds us up, personally.  That’s the place of rest and growth.  As I regularly pray in the spirit in my private time, I experience the growth that I need to be a blessing in public.

When I pray in the spirit, I’m resting, abiding, in Christ.  That’s the most powerful tool of self-edification that I could ever access.  God has freely given this to all of His children.  Unfortunately, as the Scripture says, many refuse to hear this Word.

Allow the Holy Spirit to build you up and bring maturity in a powerful way.  Spend time praying in the spirit.

Question: How have you experienced growth and maturity by the power of the Holy Spirit?

© 2019 Nick Zaccardi

 
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Posted by on August 12, 2019 in Prayer in the Spirit, Revival, Spiritual Walk

 

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Believer’s Court

13 Mar

Judging by what’s on TV, court cases are very entertaining.  Each side tries to prove its claims.  Who’s doing the best job at convincing the judge or jury?  You never know until the final verdict.

But how does this play out when a believer takes another believer to court?  In Paul’s day, society found it just as entertaining as we do.  In Corinth, there was an epidemic of Christians suing Christians.  The Apostle had some things to say about it.

Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church!  I say this to shame you.  Is it possible that there is nobody among you wise enough to judge a dispute between believers?  But instead, one brother goes to law against another — and this in front of unbelievers!
1 Corinthians 6:4-6

The problem is that many view the church as an organization rather than an organism.  We are a body.  We’re to function as a unit.

There have been times when I’ve accidentally stuck my own finger into my eye.  In that instance, should my eye take my hand to court to sue for damages?  It may sound foolish to even ask that question.  Taking a fellow believer to court is just as foolish in God’s eyes.

According to Paul, even the least esteemed person in the church is probably qualified to act as an arbitrator between two parties.  In that way, internal differences can stay within the church.

But I believe that there’s a deeper issue here.  It’s about taking into account the fact that the world is watching us.  They’re always looking for a reason to accuse the church of hypocrisy.  We shouldn’t be giving ammunition to the enemy.

I have a deep problem when I feel the need to publically and decisively prove that I’m right.  I need to check my motives.  Is it stemming from bitterness, revenge, low self-esteem, or any of a hundred other faults in my sin nature?

Paul clearly gets to the heart of the matter.

The very fact that you have lawsuits among you means you have been completely defeated already.  Why not rather be wronged?  Why not rather be cheated?  Instead, you yourselves cheat and do wrong, and you do this to your brothers.
1 Corinthians 6:7-8

Paul says that a public lawsuit between believers is proof that you’ve been defeated by the enemy.  The actual word he used implies that you’re acting like a failure in your Christian walk.

He tells us that it’s better to be wronged or cheated rather than to bring public shame upon the body of Christ.  But if the hurt was great enough, he suggests private, Christian arbitration.

The problem is that we don’t want a Christian to arbitrate between us.  There’s too great a chance that they might use Biblical principles to judge the case.  In our greed, we want to exact revenge for the hurt we suffered.

Instead, we should always look for the restoration and healing of relationships.  I know that might sound idealistic, but in Christ, the Holy Spirit can do great things through those who submit to Him.  As far as it depends on us – whenever possible – we should take the high road of forgiveness and unity.

Question: When have you chosen to forgive instead of seeking retribution?

© 2019 Nick Zaccardi

 
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Posted by on March 13, 2019 in Spiritual Walk, The Church

 

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Keeping Your Distance

04 Mar

The Apostle Paul, in 1 Corinthians 5, is dealing with the matter of how carnal Christians are to be treated.  In many cases, we find ourselves off the track of God’s will in our generation.  There are times we either totally ignore sin in the church, or we kick people out of our fellowship.

As we’ve seen through these last few posts, Paul was not endorsing either of these options.  Instead, he tells mature believers to take authority over the situation in the spirit.

Now Paul shows us the way a carnal believer should be treated on a personal level.

I have written you in my letter not to associate with sexually immoral people – not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters.  In that case you would have to leave this world.  But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler.  With such a man do not even eat.
1 Corinthians 5:9-11

Once someone has been identified as a carnal believer who has no desire for repentance, the work of restoration begins.  There must be intercession in the spirit for this person.  But that alone is not enough.

It’s the love shown to them that will draw them closer to God.  That’s why an understanding of this passage is so vital to church leadership.

The word, associate, in the passage literally means an intimate friendship.  It speaks of a mixing together of two lives.  It’s not referring to a casual acquaintance.

Paul is not telling us to cut all ties with this person.  Instead, we’re to love them back to the cross.  We can treat them in a friendly way without being best friends with them.  The goal is for them to desire a closer walk with God without their lifestyle or attitudes rubbing off on us.

The subject of eating together also needs to be addressed.  In our fast-paced society, meeting someone to discuss business over lunch has no intimate associations at all.  When Paul wrote this, eating together was a long process that usually meant a close, intimate friendship.

The key is that we’re not to develop an intimate friendship with carnal believers.  This goes right along with what Christ taught concerning those in unrepentant sin.  Look at what Christ says to do after repeatedly trying to restore this person.

If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
Matthew 18:17

I’ve seen people who use this verse to kick members out of their church.  Let’s understand what Jesus is saying here.

I think that I can sum it up in two simple questions.  How did Jesus treat pagans and tax collectors?  Did He shun and exclude them or did He spend time with them in order to bring restoration?  I think the answers are obvious.

The Pharisees judged people for their sins and had them expelled from the synagogue.  Jesus loved people and spent time with them to bring them nearer to God.  Would you rather your life imitate Christ or a Pharisee?

It’s time that the church started to deal with sin in a scriptural, Christ-like way.  Our goal should be healing and restoration for the body of Christ.

Question: How have you seen scriptural restoration exemplified?

© 2019 Nick Zaccardi

 
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Posted by on March 4, 2019 in Fellowship, Leadership, Ministry, The Church

 

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The Yeast Principle

01 Mar

I’m continuing my study through Paul’s first letter to the Corinthian church.  Chapter 5 is very controversial in some circles.  How do you deal with carnal Christians?  It’s an issue that every church leader has to face.

As I’ve stated in previous posts, the key attitude is a desire for restoration in the lives of these individuals.  Unfortunately, in our generation, many leaders simply ignore the issue, hoping that it will resolve itself.  Human nature should warn us that this rarely happens.

In my last two posts, we saw that Paul called for a spiritual separation to take place.  First, lifting up this person before God in prayer.  Then, if no repentance was forthcoming, surrendering the offender over to the enemy’s kingdom, for discipline.

Why did Paul find it so important to deal with unrepentant sin in the body of believers?  Why not ignore what people do in their private lives?  The problem is that we’re not just members of an organization, but parts of a body that need to function together.

Your boasting is not good.  Don’t you know that a little yeast works through the whole batch of dough?  Get rid of the old yeast that you may be a new batch without yeast — as you really are.  For Christ, our Passover lamb, has been sacrificed.
1 Corinthians 5:6-7

To explain this, Paul uses the illustration of the Passover celebration.  During that feast, the Jewish people must remove all yeast from their homes.  Any bread baked during that time must be unleavened.

Christ, the perfect Lamb of God, bore our sin to the cross.  In that sense, the final Passover Lamb has been sacrificed.  We are now in a continual celebration of that feast.

What the apostle is telling us is that sin is like yeast.  It needs to be handled in the same way.

I love bread.  I love baking bread.  There’s nothing like the smell of a fresh loaf when it’s in the oven.

I can tell you about yeast.  Once you add it to the dough, there’s no going back.  It’s not like picking carrots out of your soup because you don’t like them.

In God’s kingdom, He wants us to deal with the sin before it infects the whole body.  As we’ve seen, this involves a work that can only be done in the spirit.

We’re not talking about kicking a member out of the organization.  But, in the spirit, taking authority over the sin.

Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.
1 Corinthians 5:8

Paul is clear that the person is not the yeast.  It’s the sin that infects the church that needs to be dealt with.

I’ve heard the saying that, “we need to hate the sin, but love the sinner.”  That’s a Scriptural attitude, but it very hard to implement.  All too often we end up hating the sinner and ignoring the sin.

I apologize beforehand for my sarcasm, but the following two statements are how some people act.

“It was easy under the Old Covenant.  Kill the sinner and the sin is removed.”

Fortunately, we’re under grace now.  We’ve been given spiritual weapons with which we can deal with the sin without harming the person bound by the sin.  We’re commissioned to “set the captives free.”

It’s time for mature believers to take a stand in the spirit.  Through prayer and intercession, we can start the process of cleansing the bride of Christ.

Question: How does not dealing with sin allow it to spread through the church?

© 2019 Nick Zaccardi

 
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Posted by on March 1, 2019 in Leadership, Ministry, Prayer, The Church

 

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