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Category Archives: Spiritual Walk

Seed in the Weeds

Seed in the Weeds

As we go through the book of Luke, we’re continuing to look at the Parable of the Sower. I’m posting about the different kinds of soil that Jesus said was contained in our hearts.

Today’s post is about someone with very good soil. It produced bountifully. The problem was that it wasn’t producing fruit.

Instead, it raised a great crop of thorns and thistles. Then the few good plants that sprung up were choked out before they produced anything.

The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature.

Luke 8:14

These believers get further along than the other groups. They believe the Word and actually let it take root in their lives. Their problem is that they let other things grow right along next to it.

The first weed Jesus mentions is distractions, in the original Greek. What a description of the modern Christian – DISTRACTED! We get so distracted by what the world has to offer.

It’s not that we’ve turned our backs on God. On the contrary, we want God’s best – His Word and His grace. The trouble is that we want the world’s best as well. We’re getting distracted by the things of the world. Many of these things aren’t bad in and of themselves, they just take our focus off of Christ and His work in us.

Another weed the Lord talks about is wealth. In Mark’s Gospel, the Lord calls it the delusion of wealth. When we think of wealth, it tricks us into believing that it can supply all of our needs. The truth is that wealth can only obtain material possessions.

Wealth can never satisfy the longing of our souls. If it could, you’d never hear of a wealthy person committing suicide. The thing we need to put into perspective is, only the things that come from the Word of God are truly able to fulfill our lives.

The third weed that grows next to the Word is simply pleasures of this life. What the verse implies is that this is a desire for the things that were given up in order to follow after God.

These are the things that used to make us feel good, temporarily. When we start looking back at these things with longing in our hearts, it’s a sure road to failure.

Please understand that it’s not doing the former things that causes the trouble, it’s the desire to do it.

The biggest thing that the Christians of this generation need to realize is that you can’t have it all, no matter what any televangelist will tell you. You can’t have the power of God manifest in you, as well as everything your flesh desires.

It’s a well-known principle of farming. When weeds and valuable crops are allowed to grow in the same space, it’s the weeds that will win out every time.

But when our life is unfruitful, we’re so quick to blame God.

“Oh God, I planted the Word. Why is there no harvest? Why have you failed me?”

I’m here to inform you, it wasn’t God who failed. Everything grew as God ordained it to. It was the weeds in your life that choked out the Word before it was able to produce fruit in you. That’s why there was no harvest.

Part of the farming process is to keep the ground free of weeds. Intimate time spent in the Spirit is what’s required. That means a repentant lifestyle.

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

1 John 1:9

As I spend time in the presence of the Lord, He can show me places in my life that need change. As I repent of these things, the Holy Spirit is able to clean up my heart. Then the ground will be free and clear. At that point you can expect an abundant harvest from the Word planted in you.

Question: How are you keeping your heart free from the weeds?

© 2022 Nick Zaccardi

 

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Seed on the Rocks

Seed on the Rocks

We’re continuing in our study of Luke’s Gospel. I’m currently posting about the different “heart soils” in the Parable of the Sower (Luke 8:4-15). Today I’ll deal with the rocky soil. This is about rocks with only a thin layer of dirt to cover them.

The seed germinates and springs up quickly. But just as quick, the sun comes out, scorches the plant because there’s no moisture, and it withers and dies. Jesus explained the spiritual application this way…

Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away.

Luke 8:13

This verse literally says that these people receive the Word in the middle of joy. It sounds like camp meeting to me. There’s excitement in the air. The whole atmosphere of the meeting is charged with a heavenly joy. It’s easy to believe in a place like that.

Statistically, decisions that we make in the heat of emotion, tend to be short lived. Emotion and excitement can’t sustain us for very long. We need more than that to go the distance in the face of the problems of everyday life.

We’re not talking about people who don’t believe what they hear. Even though the decision was emotional, they believe that the Word they heard is for them. The problem is, that what has sprung up so quickly, also withers just as quick. What is it that withers?

For, “All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.” And this is the word that was preached to you.

1 Peter 1:24-25

What withers is the glory of man. This type of person hears the Word and believes that it’s “all about me.” That’s why there’s all the joy and excitement.

They think that the Word is for my blessing, health, and prosperity. Forget about what God’s ultimate purpose is. It’s me that’s important.

The Lord says that in this rocky heart there is some faith exhibited for a while, but it doesn’t last long. Eventually trials and testing will come. When this happens, Jesus literally says that they will stand off or remove themselves. Why does Christ use this description?

When I go through a time of testing, I realize that it’s not all about me. I get offended that I’m not the center of all the attention. I don’t want the spotlight on Christ and what He’s trying to accomplish in me. I want the priority to be my comfort and happiness. The result is that I get offended and remove myself from the Lord and His plan for my life.

If I want my heart prepared for an abundant harvest, I must assume that the Word of God spotlights Jesus Christ. I must desire to know His heart.

I once heard a preacher say that many believers treat the Bible like a photo album. When we look at pictures, we’re always looking for the photos with us in it. We look for where we were and what we were doing.

It’s the same with some believers. There are many who read the Bible and pursue God only for what they can get from Him. The big question on their minds is, “What’s in it for me?”

Instead, we should be focusing on God’s eternal purpose – to draw all humanity into His kingdom. The blessings of God are great, but they’re not an end in and of themselves.

God has promised us prosperity, but it’s to finance the spread of the Gospel. God has promised us health and healing, but it’s so that we can minister the Good News of His love to the best of our ability.

All the promises of God should be viewed through the filter of God’s will and God’s plans. That’s what’s missing in the shallow faith of rocky soil. We need to keep our hearts clear of the rocks of self-centeredness.

Question: How is God working through you to bring about His purpose?

© 2022 Nick Zaccardi

 
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Posted by on March 25, 2022 in Faith, Revival, Spiritual Walk, Word of God

 

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Don’t Miss God’s Best

Don’t Miss God’s Best

As we continue through the Gospel of Luke, we now come to one of the more popular sections. It’s when Jesus teaches the parable of the sower and the seed. The parable itself is contained in Luke 8:4-15. You may want to look it up and read it before going on with this post.

There are a lot of important truths in this section. So I’m going to spend a number of posts on it. Apparently the disciples didn’t understand the meaning of the parable. Later, when they were alone with Jesus, they asked Him about it.

His disciples asked him what this parable meant. He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’”

Luke 8:9-10

To understand what Jesus is saying here, we need to know His role in the lives of the disciples. Christ was to the disciples then, who the Holy Spirit is to the church right now. He was the One leading, training, guiding and teaching them. So how the Lord worked with the disciples is how the Holy Spirit works with us.

The goal of Jesus with His disciples was to bring them into an understanding of the kingdom of God. His words are spirit and life. Jesus tells us that by not accepting His Word, there are three consequences. Unfortunately, I see these very things at work in much of the church today.

Seeing but not seeing. The word used for seeing is the generic word, to look at. I believe the Lord is talking about those who see what’s happening, but never apply it to their own lives. He’s talking about those who learn what God has done for them, but never experience it.

There are many Christians who spend lots of time confessing their position in Christ. But they never do what it takes to cross over into the manifestation of it. It only comes about by hearing and obeying the Lord’s voice.

Hearing but not understanding. Hearing simply means to listen with your ears. That’s the easy part. Plenty of people do that every week in church services.

Understanding is on a higher level. The word literally means to put together. That’s where we usually miss out. I need to know how to apply what I’ve heard to the area of my life that needs it.

Again, that’s where the Holy Spirit comes in. If I’m not listening for His instruction, then I’ll never see the changes take place that will move me forward in my Christian walk.

Mark’s Gospel records Jesus as ending this talk with an important summation.

…otherwise they might turn and be forgiven!'”

Mark 4:12b

This is obviously the most important part. But it’s totally dependent upon seeing and understanding. What exactly does this mean?

The word, turn, means to turn around and start walking in the opposite direction. That’s good, but it’s the forgiven part that most of us miss the depth of. Our understanding of forgiveness is very shallow compared to the Scriptural concept.

When we think of being forgiven, it means that we did something wrong and now it’s okay. This is not what the Greek word indicates.

The word, forgive, in the Greek, means to pick up, remove, and throw away. This brings a whole new view of what’s happening in this verse.

When we see, understand, and obey a word from God, it causes us to turn around. Then, at that point, things start dropping off and being removed from our lives. Things like habitual sins, sicknesses, lack, and depression.

Hopefully, as we continue looking at this parable, we’ll learn to walk in this truth and experience God’s best for us. If you haven’t yet subscribed to this blog, take the opportunity now so that you won’t miss an installment.

Question: What is your current level of experiencing God’s best in your life?

© 2022 Nick Zaccardi

 
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Posted by on March 21, 2022 in Revival, Spiritual Walk, Word of God

 

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The Two Debts – Part 2

The Two Debts – Part 2

In my last post, I started talking about the Pharisee who had a dinner in honor of Jesus. I talked about the background of that event. This Pharisee was healed of leprosy by Jesus, earlier in His ministry. That’s an important point as we look at what happens at the dinner.

As I already said, during the dinner, a “sinful” woman came in, washed Jesus’ feet with her tears, and anointed them with an expensive perfume. The Pharisee became judgmental.

When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is — that she is a sinner.”

Luke 7:39

This Pharisee is assuming some things. The first is that Jesus thinks the same way he does about people. This is a trap many fall into.

We think that God is like us. We spend so much time trying to get God to agree with us. We want to get God on our side.

This approach never works. Our focus should be to get into agreement with God and to join with Him on His side.

The fact is that Jesus had no problem with this woman worshiping Him. He spent a lot of His time ministering to those that the Pharisees rejected as unworthy people.

I like the way Jesus turned things around. He asked this Pharisee a very leading question.

“Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?”

Luke 7:41-42

He gives this Pharisee a parable of two people in a hopeless, helpless situation. Knowing the whole story, we understand that this religious leader was healed of an incurable disease. He owed a great debt to the Lord that he could never repay.

Simon replied, “I suppose the one who had the bigger debt canceled.”

“You have judged correctly,” Jesus said.

Luke 7:43

Unfortunately, he still doesn’t get the point. The Lord has to tell him plainly what He’s talking about.

Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven — for she loved much. But he who has been forgiven little loves little.”

Luke 7:44-47

Here’s the bottom line. Jesus explains the real foundation for walking in love. This woman could show love in a real way, because she understood the depth of her condition. She received a forgiveness she could have never earned on her own.

The Pharisee saw himself as a good person. He didn’t need much from God. That’s the pitfall of self-righteousness.

If I see myself as better that anyone else, I don’t show much love. It’s only when I come to realize that no matter how good I am, I could never repay the forgiveness I needed from the Lord. The “filthy rags” of my own righteous works could never bring God’s blessing.

Forgiven much or forgiven a little is all a matter of perspective. No matter how good we think we are, we’re helpless and hopeless without the Lord’s grace. Understanding this allows us to love others the way Christ does.

Question: What is God’s forgiveness worth to you?

© 2022 Nick Zaccardi

 
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Posted by on March 16, 2022 in Legalism, Ministry, Spiritual Walk

 

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The Two Debts – Part 1

The Two Debts – Part 1

As we continue through the Gospel of Luke, we now come to an event that many have preached about. However, few people know the whole story, because it requires a lot of digging to get to.

This is found in Luke 7:36-50. I encourage you to take the time and read through this section of Scripture to see the truth of what I’m describing.

A Pharisee had invited Jesus over to his home for a dinner in the Lord’s honor. When Jesus arrived at the house, the Pharisee neglected a few simple courtesies that were a way of life in that region of the world. He didn’t offer Jesus a kiss, water for His feet, or oil for His hair. This was a slight against the Lord.

During Jesus’ visit, a woman came in and did something unique. She knelt before Him and wept, allowing her tears to fall on His feet. Then she wiped them with her hair. Once His feet were cleaned, she opened an alabaster bottle of expensive perfume and began to anoint His feet.

As this was going on, the Pharisee was thinking that if Jesus were really a prophet, He would know how sinful this woman was. According to the Pharisee’s thinking, Jesus shouldn’t let her touch Him.

Jesus, knowing his thoughts, turned to the Pharisee and told him a parable about two men who had their debts forgiven. One had a large debt, and the other a small one.

Here’s the rest of the story that never gets told. This party was also recorded in Mark 14:1-10 and Matthew 26:6-13.

Luke calls the host of the party, a Pharisee named Simon. Mark, however, calls him Simon the Leper. That’s important because in the entire book of Mark, he only records one leper being healed by the Lord. That’s in Mark 1:40-44. Listen to what Jesus said to the man after he was healed.

Jesus sent him away at once with a strong warning: “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”

Mark 1:43-44

I believe this is the same Pharisee who gave Jesus the party in Luke’s Gospel. There are two important reasons. First, Jesus assumes that this man knows what sacrifices were required for the cleansing of leprosy. The normal outcast would probably not know this.

The second is the most obvious to me. The Lord told this man to go to the priests to be a testimony to them. A Pharisee who was diagnosed with leprosy would be well known to them. He would be going to the very priests who banned him from the temple worship.

His healing would definitely testify as to the power of the Lord. Some unknown leper would never have the influence to be a credible testimony to the company of priests in Jerusalem.

You may remember from reading this blog, that Luke also records the healing of this leper in Luke 5:12-14. Look at what happened just a few days later.

One day as he was teaching, Pharisees and teachers of the law, who had come from every village of Galilee and from Judea and Jerusalem, were sitting there. And the power of the Lord was present for him to heal the sick.

Luke 5:17-18

I believe that there’s only one reason Pharisees from all over Judea and Jerusalem would come all the way to Galilee, to hear Jesus. That was because one of their own number was miraculously healed of leprosy. That man’s testimony drew quite a crowd of religious leaders.

This gives us new insight. In the account of the Pharisee and the “sinful” woman, both of them owed Jesus a debt of gratitude. This is what the Lord was calling attention to in His parable.

Because of the power of the Messiah, the Pharisee had his leprosy removed while the woman had her sins removed. Now the only question is; who would thank the Lord for what He had done for them?

In my next post, we’ll see the lesson that Jesus tries to get across to the Pharisee.

Question: How do you show your thankfulness to Christ for what He’s done for you?

© 2022 Nick Zaccardi

 
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Posted by on March 14, 2022 in Healing, Power of God, Spiritual Walk

 

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John the Baptist – The Draw Factor

John the Baptist – The Draw Factor

In my last post, we saw John the Baptist going through a dark time. He sent his disciples to Jesus to ask if He really was the Messiah. The Lord told them to watch what He was doing and report back to John.

After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the desert to see? A reed swayed by the wind?

Luke 7:24

When John’s disciples left, He began to ask the crowd some questions. They’re important for us to hear today. They make a point about what draws people to the cross in all generations.

The first thing the Lord asks is, what did you go to see in the desert?

He asks them if they went out to see a reed swayed by the wind? Many people are like that. They go in any direction the wind is blowing. They think it’s important to be “trendy”.

In the spiritual realm, going along with the crowd is actually a sign of immaturity.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.

Ephesians 4:14

The fact is that people are not drawn to compromise. Maturity in Christ means that you’re not tossed back and forth by everything you hear.

“Whatever you believe is right for you.” “I don’t want to offend.”

It seems to me that John the Baptist probably offended half the people who were drawn to see him. That’s because he didn’t back down from what he believed.

The people came out because they wanted to hear an authoritative message. Most people want to hear from someone who knows what they believe. It’s time for us to start living and speaking like people who know the truth.

Then, Jesus asked the crowd another question.

If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.

Luke 7:25

Did you go out to hear him because he appeared to have “made it” in the world system? Did he wear the right clothes, have good music, the latest technology, etc.? No, John wore what was available. And, he ate what was available. His calling was to let people know, “Jesus is coming.” Everything else was secondary.

People are not drawn if you only look good outwardly. There needs to be an inner strength. We, as God’s people, are different – or at least we should be. We should have different priorities.

We get into problems when we chase after the things of the world. The phrase, indulge in luxury, in the above verse literally means to become feeble because of indulgence. Chasing after the world makes us soft. You lose your edge, intoxicated by the world system.

But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: “‘I will send my messenger ahead of you, who will prepare your way before you.’ I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”

Luke 7:26-28

We need to be strong in the Lord. That’s because people are drawn to the prophetic. We are to be a prophetic people. That means spending time with the Holy Spirit and listening to His voice.

I’m not talking about something flaky. Prophecy is merely speaking on behalf of God. To be prophetic means that our focus is on the eternal. Too many are focused on the temporary.

The power of God to change a life is what matters. This is something that affects the eternal course of a life. Eternally minded believers draw others to Christ.

This is what Jesus was trying to get across to that crowd…and us.

Question: In what ways are you eternally minded?

© 2022 Nick Zaccardi

 
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Posted by on March 9, 2022 in Faith, Ministry, Revival, Spiritual Walk

 

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Anyone Can Doubt

Anyone Can Doubt

We’ve been looking at Luke, chapter 7. So far, we’ve seen a miraculous healing where Jesus didn’t even need to go to the person’s home for the healing to manifest. Then, the Lord raised a dead young man to life. Many people were spreading the news about Jesus, throughout Israel.

John’s disciples told him about all these things. Calling two of them, he sent them to the Lord to ask, “Are you the one who was to come, or should we expect someone else?”

When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who was to come, or should we expect someone else?'”

Luke 7:18-20

Many believers find this to be a surprising passage of Scripture. How could someone like John the Baptist have any doubts?

He baptized Jesus. He saw heaven open and he heard the voice of the Father confirming that Jesus was the Christ. What was he thinking?

Some people are under the impression that if you get far enough along in your Christian journey, you become immune to doubts. I’m here to tell you that this is just not the case. Apostles, prophets, evangelists, pastors, and teachers – none of us have a spiritual “force field” against the temptation to doubt God’s Word.

What we need to learn is how to handle doubt when it comes our way. On the positive side, it’s important to note that John the Baptist went straight to the source. He needed to reinforce his relationship with Christ.

The Lord knew exactly how to deal with this issue. He gave John the weapons he needed to overcome his insecurities.

At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me.”

Luke 7:21-23

Many times doubts arise because we don’t see the whole plan of God. We only see bits and pieces. That was john’s problem.

John knew from Scripture who Messiah was supposed to be. However, there are two pictures of Christ given in the Old Testament.

John the Baptist concentrated on Christ the Judge (Luke 3:7-18). He spent much of his ministry exhorting people to “flee the coming wrath”. What he didn’t realize is that this part of the Messiah’s calling was for His second Coming.

At this point in time, Jesus was called to love, heal, and preach the good news of God’s kingdom to all who would listen and believe. As John was being persecuted, he began to wonder why Christ wasn’t bringing wrath down on all of these “sinners”.

Jesus had to remind John to look at the totality of what God was doing. People were being drawn to submit their lives to God. As they saw His power, it became a way for them to hear about the life that was being held out to them.

We need to follow this example. When we’re tempted to doubt, we must stop looking at the problem or what we think God is not doing. Instead, we must concentrate on what the Lord has done or is doing in and around us.

Like Jesus said in His last statement, we can’t let ourselves be tripped up by who He is. That means we can’t focus on only one part of His work in us. There’s a whole plan that God has for us. I need to let the Lord have His way in me.

Don’t get caught up in the problem. Look at everything Christ is accomplishing in you.

Question: How have you been blessed by God so far?

© 2022 Nick Zaccardi

 
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Posted by on March 7, 2022 in Faith, Spiritual Walk

 

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The Dark Road

The Dark Road

I’m continuing in my study of the Luke’s Gospel. Jesus is walking through Israel, ministering to the people as He goes.

Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. As he approached the town gate, a dead person was being carried out — the only son of his mother, and she was a widow. And a large crowd from the town was with her.

Luke 7:11-12

In this section of Scripture, two crowds are about to meet. The first was made up of Jesus, His disciples, and a large group of people who simply wanted to see what they were doing. They were probably talking and laughing as most do on a walk.

But then, as they approached Nain, another crowd was coming out of the town. This group was more somber. It was a funeral procession for a young man whose mother was a widow.

What are your thoughts when you see a funeral procession? Maybe you’re stopped at a red light, and you have to wait while all the cars go through. Do you see them as family and friends who have just suffered a loss, or an annoying pause in your daily routine?

In those days, it was the custom to weep and wail loudly at a funeral. I wonder what the disciples and others were thinking as they approached the town and saw this group coming toward them. There was probably an awkward silence that came over them.

But just then, the Lord did something that you’re never supposed to do at a funeral.

When the Lord saw her, his heart went out to her and he said, “Don’t cry.” Then he went up and touched the coffin, and those carrying it stood still.

Luke 7:13-14a

Jesus had a different response than was expected. Instead of the usual, “I’m sorry for your loss,” He told the mother not to cry. I’m sure it was obvious that she was the mother by the fact that her tears were real.

Then, He actually grabs the coffin, causing the bearers to stop walking. This was totally unthinkable. Touching the coffin would make the Lord religiously “unclean” for days. I’m sure the disciples were asking themselves; why would He do such a thing?

Very soon they got their answer.

He said, “Young man, I say to you, get up!” The dead man sat up and began to talk, and Jesus gave him back to his mother.

Luke 7:14b-15

All I can say is that Jesus is the Lord of the unexpected. Just when we think it’s the end, and all hope is lost, Christ comes on the scene with resurrection power.

We need to trust the Lord no matter what it looks like around us. I don’t know how dark the road is that you’re traveling on right now. But I know Jesus. I know He has the power to come into any situation and raise your dead dreams back to life.

God can do what no one else can do. That way, He gets the glory.

They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” This news about Jesus spread throughout Judea and the surrounding country.

Luke 7:16-17

When something like this happens, there’s no room for doubt. God has showed up. He manifests His love and concern for His people.

Our problem is that we don’t seem to have this expectation anymore. We think things are just going to continue this way forever.

It’s time to start trusting God for the miraculous again. Give Him room to show His power. Spend time in the presence of the Holy Spirit. Let Him impart new faith into your heart.

As the church wakes up to this principle, the world will begin to see the glory of God in us. Then, they’ll be drawn to Jesus as their Savior and Lord.

Question: What are you trusting God for right now?

© 2022 Nick Zaccardi

 

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Mature Enough?

Mature Enough?

As we continue through the Gospel of Luke, I’ve been posting about what makes us worthy of the power of God. I started by looking at what the Roman Centurion said to Jesus in Luke, chapter 7.

“Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.”
Luke 7:6b-7

The last couple of posts I talked about his words I do not deserve – the Greek word axios. Now I want to look at worthy – the Greek word hikanos. It literally means not far enough along.

There are many Christians who believe that they haven’t walked with the Lord long enough to see the manifestation of the power of God in their lives. There’s a big fallacy with this kind of thinking. The very notion that they’re not far enough along implies that there will be a time when they’re mature enough to merit this power.

I am here to tell you that will never happen on this side of eternity. In actuality the centurion had it right – “But say the word…”

Paul understood this concept. He evangelized most of the Roman Empire. Under the inspiration of the Holy Spirit, he wrote most of the New Testament.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them – yet not I, but the grace of God that was with me.
1 Corinthians 15:9-10

Paul used the Greek word hikanos when he said he did not even deserve to be called an apostle. If Paul was not far enough along to walk in this power, then there’s no chance for us. Yet the important part of this issue is all summed up in the words “but by the grace of God.”

The simple truth is that you’ll never be good enough. It’s only by the grace of the Lord Jesus Christ that we may stand in His power and authority.

I’ll never be good enough or far enough along to deserve the title of son. I’ll never be worthy of His power based upon my own merits. But by the grace of God I am what I am.

It’s this thinking that drives me to work for the Lord. It’s the foundation for serving Him in the correct way. When I start to think that I can make myself more worthy I miss the whole concept of His grace.

This is what keeps us from experiencing the power of God in the church today. If I think like a child – that if I just work harder to be worthy, then I’ve lost it at the start. If I let sin go unrepentant and refuse intimacy with God then I short circuit the power.

The centurion saw how the power of God worked in the life of Jesus.

For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

Luke 7:8

This centurion was commended for his concept of this truth.

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” Then the men who had been sent returned to the house and found the servant well.

Luke 7:9-10

It’s time for us to understand that it’s not my ability to be good that gets me anything. It’s God’s grace working in me that allows me to manifest the power of God. The Lord works perfectly through imperfect people.

Question: What’s the role of good works in the life of the believer?

© 2022 Nick Zaccardi

 

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Deserving God’s Best

Deserving God’s Best

We’re continuing our study in the Gospel of Luke. We’re now in Luke, chapter 7.

In my last post I started talking about a Roman centurion who wanted Jesus to come and heal his servant. I wanted to look at this event in detail because it deals with some important principles we need to understand.

Many Christians don’t have a grasp on what makes us worthy of walking in the power of God. The centurion in this chapter said that he wasn’t worthy and used two Greek words, axios and hikanos, to describe how he felt.

In this post, I want to start by looking at the word axiosdeserving.

Think about the prodigal son of the parable I talked about in my last post. He spent a large portion of his life away from the power, yet all that time he was still a son. One of the statements that he made to his Father was, “I am not worthy – axios – to be called your son.” The first concept we must understand is that you can be a son and still feel not deserving.

Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.”
Acts 13:46

When Paul and Barnabas first started out on their missionary journeys, they would always preach the Gospel first to the Jewish community. Many times they were met with resistance by this group.

At this point in their journeys they were beginning to get frustrated by this trend among the Jewish people. The literal Greek of what Paul says here is that you have judged yourselves undeserving (axios) of eternal life.

This tells us that, concerning the power of God, if you consider yourself undeserving, you could find yourself rejecting God’s Word. There’s no true power outside the Word of God. Of course, if you reject the Word of Salvation, then you’re lost.

Our salvation experience is the first touch of God’s power which we experience. All believers, therefore, qualify for the power on that requirement.

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy.
Revelation 3:4

This verse brings up an interesting dilemma. How do you keep your clothes white while living in a cesspool? Of course, I’m talking about our spiritual clothes as we live in this society. How do we keep clean with so much sin around us?

How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
Hebrews 9:14

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
I John 1:9

As we live a repentant lifestyle, the Holy Spirit keeps us clean through the blood of Christ. Repentance should be a daily walk before God. These verses tell me that power is for those who can keep themselves clean in Christ. Therefore, your conscience is accusing you of not deserving of the power if you ignore repentance.

This was the lesson that the Prodigal Son had to learn. As soon as he returned home and repented, he was restored to the full rights and privileges of a son. It’s through this same process of repentance that our consciences can be wiped clean. Then it will stop accusing us of being undeserving.

Question: How does your conscience keep you from enjoying God’s best for you?

© 2022 Nick Zaccardi

 
 

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