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Manifesting the Holy Spirit (Part 2)

In my last post, I started looking at the manifestations of the Holy Spirit.

To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
1 Corinthians 12:8-10

I’ve already talked about the Message of Wisdom, the Message of Knowledge, and Faith.  Now we’ll move on to the rest.

Gifts of Healing.  You may remember that a couple of posts ago, I talked about the word, gifts.  This is the Greek word, charismata.  It’s a gift that the giver retains the right to tell you how it will be used.

Another interesting point about this manifestation is that the original text reads – gifts of healings.  Both words are plural.

I see an incredible word picture in this.  It’s like each of us is given a bag full of presents – healings that we’re to deliver to particular people that we’ll meet throughout our lives.  It’s up to us to stay sensitive so that we can be obedient when the Holy Spirit tells us to pray over that sick person.

Miraculous Powers.  The words used in Scripture mean the working of power.  This can be anything, other than healing, that seems to go against the natural laws.

This also includes the instances of divine favor that we experience.  People in the world will say, “Wasn’t that a great coincidence.”  No, it was the power of God at work orchestrating things on my behalf.

Prophecy.   This is when God gives you a message that He wants you to deliver for Him.  It could be a private or public message.

Many times when we hear the word, prophecy, we think future.  That’s not always the case.  God may want something said that could deal with the past, present, or future.  I think that there are times when believers are speaking prophetically and they don’t even realize it.

Distinguishing Between Spirits.  The phrase, distinguishing between, comes from a Greek word that means to make a judicial decision.  It’s this supernatural gifting that gives you the ability to know what spirit, if any, is at work in a situation.  You’ll know if the demonic forces are trying to hinder.  You’ll also know if the Holy Spirit is at work in the background.

Speaking in Different Kinds of Tongues.  This is the use of your prayer language for ministry.  It could include simply praying for yourself or others.  It could also be a part of deep intercession.  It’s when you allow your spirit to pray in the will of God beyond what you know in the natural.

Interpretation of Tongues.  This is when the Holy Spirit gives you insight into what you or someone else is praying in the spirit.  It’s not quite the same as a translation.  That’s because what you’re speaking with your mouth may not be what’s being exchanged between you and the Lord in the spiritual realm.

These are the manifestations of power that the Holy Spirit wants to display through His people.  They’ll directly point to Christ as Lord.  They’ll cause people to move closer to a relationship with Him.

I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done – by the power of signs and miracles, through the power of the Spirit.  So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
Romans 15:18-19

I don’t believe that you can full proclaim the Gospel of Christ without the power of the Holy Spirit.

Question: How have you seen the manifestations of the Holy Spirit at work?

© 2019 Nick Zaccardi

 
 

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Sickness and the Sin Package

As we continue to look at the life and ministry of Jesus through the Gospel of Mark, we get a lot of insight into divine healing.  In today’s post, we’ll see specifically where sickness comes from.  To get the whole story, you may want to first read Mark 2:1-12.

There are those who mistakenly believe that sickness was a part of the curse when Adam and Eve fell.  But a careful reading of that section of Genesis will show that no mention of sickness was ever a part of the curse.

By studying the Scripture, it’s clear that sin is a package deal.  It has a lot of parts to it.  It’s the grouping of everything that misses the mark of the glory God created us for.

Sickness misses the mark of the perfect health God created Adam to enjoy.  So sin is a part of the total sin package.  For a more detailed teaching on this, click here.

But I believe that the greatest testimony is from Jesus Christ Himself.

We’ll now look at Mark’s account of the paralyzed man who was lowered down to Jesus through the roof.  There was no room for his friends to take him through the front door, so they got creative and cut a hole in the roof.

When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”
Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that?  He’s blaspheming!  Who can forgive sins but God alone?”
Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things?  Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?  But that you may know that the Son of Man has authority on earth to forgive sins . . . .”  He said to the paralytic, “I tell you, get up, take your mat and go home.”  He got up, took his mat and walked out in full view of them all.  This amazed everyone and they praised God, saying, “We have never seen anything like this!”
Mark 2:5-12

In looking at this event in the life of Jesus, it’s important to note that the Greek word that we translate as forgive literally means to remove.  Therefore, according to Jesus’ own testimony, in order to prove that He could remove sin – He removed sickness.

Jesus would not have made such an amazing statement unless it was true.

This is one of the most important concepts we need to hear.  When a person is healed, a manifestation of the sin nature is removed from their life.  I think that it’s beyond question the God hates sin.  If that’s true, then God views sickness the same way.

In God’s mind, sickness is a blight on His perfect creation.  It’s like the first scratch on a brand new car.  It’s utterly offensive to Him.  He hates sickness and disease more than we do.  Remember – it’s not the sick person that God hates, but rather the sickness that has taken hold of him or her.

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
Isaiah 53:5

This verse tells us how Christ was going to pay for each specific form of sin that manifests itself in our lives.  Transgressions occur when I knowingly break God’s law.  Iniquities are sinful tendencies that are passed down parent to child through the generations.  Bringing peace speaks to the sins that we commit against one another.

This brings us to healing.  This verse shows that sickness is just one more manifestation of the sin nature that needs to be removed.  Christ suffered and died – then rose again – to totally break the effects of sin in all of its forms.

Question: How does healing the sick bring glory to God?

© 2017 Nick Zaccardi

 
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Posted by on December 20, 2017 in Healing, Ministry, Power of God

 

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The Trial of Sickness

As we continue our look at Paul’s letter to the Galatians, we come to a point where the Apostle makes a personal comment.  He speaks about his first visit to that area.  He was the first to bring the message of Christ to these people.

I plead with you, brothers, become like me, for I became like you. You have done me no wrong.  As you know, it was because of an illness that I first preached the gospel to you.  Even though my illness was a trial to you, you did not treat me with contempt or scorn.  Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.  What has happened to all your joy?  I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
Galatians 4:12-15 (NIV)

Paul brought the Gospel to this region.  When they heard it, they accepted it as from the Lord, Himself.  They turned to Christ wholeheartedly and were saved.  Paul has a fond memory of this time.

But there is a controversy surrounding this passage.  There are those who use it as a proof text to show that God doesn’t want to heal everyone.  They say that this verse shows that Paul suffered from an ongoing eye problem that was never healed.  And, therefore, healing isn’t for everybody.

I believe that Jesus Christ paid for our healing on the cross.  It’s freely available to all who believe.  For a more in-depth look at this subject, you can read my Healing 101 Series and my Healing 201 Series.

For now, I simply want to look at what Paul is actually saying in this passage.  Normally I like the NIV translation because of its simple language.  In this case, however, it hasn’t been very accurate with the original Greek.

I believe that the NKJV is closer to the original.

You know that because of physical infirmity I preached the gospel to you at the first.  And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus.
Galatians 4:13-14 (NKJV)

In these verses, Paul refers to the sickness in two ways.  He first calls it an infirmity in his flesh.  The next thing he calls it is a trial in his flesh.  This is a very important statement in understanding sickness.

Remember this – trials are NEVER meant to be permanent.  Paul said that it was – past tense – in his flesh.  By referring to his sickness as a trial that happened in the past, he is also testifying that his healing has already manifested.  He has no permanent, ongoing eye problem.

Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance.  Perseverance must finish its work so that you may be mature and complete, not lacking anything.
James 1:2-4

What is the end goal of a trial?  To bring you to the place where you’re not lacking anything.  Are you lacking health?  Consider it a trial bringing you to a place where you’re physically healed and whole.

Christ is the Healer.  Paul believed it.  James believed it.  I believe it.  Don’t let anyone, who doubts the Scripture, steal your joy.  Jesus paid the price for your healing.  Trust Him to bring it to pass.

Question: Do you have a testimony of God’s healing power?

© Nick Zaccardi 2017

 
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Posted by on September 6, 2017 in Faith, Healing, The Gospel

 

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The Prayer of Faith for Healing

In my last post I talked about James’ view of divine healing in James 5:13-15. It’s clear that somewhere in that first few generations after Christ, something was lost. We’ve come a long way since then.

We’ve seen many men and women of God who were trusting God and speaking life yet died prematurely.

Now we seem to be resigned to the thought that when we pray over the sick, they’ll probably not be healed. Well, I for one am not content with the status quo. I want to see a new move of God in my lifetime. I believe that it’s here.

When I began to meditate on these verses, I started to ask things like; do I really know what it means to ‘pray over’ someone like James did? What did James mean by the prayer offered in faith? Did it sound even close to what we pray?

I know that we try to put faith into our prayers. We quote Scripture, hoping to get God to see our faith and move on our behalf. But is that what James is speaking about in his book?

Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.
James 5:16

I read this passage and I realize that there’s something missing. I also believe that it’s the foundation of the next move of God – the restoration of power to His church. The key is recorded in this very passage we’re looking at. James goes on to illustrate the prayer of faith that he’s talking about.

Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops.
James 5:17-18

In these verses, James uses the prophet Elijah as an example to us. He tells us that this is the same type of prayer that will bring healing to the sick. Let’s take a look at the Scripture concerning Elijah’s prayer.

Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”
I Kings 17:1

James said that Elijah prayed and the rain stopped. This is the verse he was referring to. Have you ever prayed a prayer like this? Have you ever heard a prayer like this? As far as I can see, Elijah was talking to the king, not to God.

What was the prayer in this verse? We need to understand that not all prayers fit into the “dear God” category. In this encounter, even though Elijah was speaking to the king, he was invoking the name of the Lord over the situation. He was speaking in God’s place to the king.

How does this relate to healing the sick? Think about the ministry of Jesus. How did He pray for the sick? He worked the same way that we see the prayer of Elijah working. He didn’t ask for God to heal, instead He spoke to the sick.

“Pick up your mat and walk.”

“Go show yourself to the priest.”

“Go rinse your eyes in the pool.”

It was the same for the disciples. Remember how they prayed healing for the lame man at the temple gate. Peter said, “Silver and gold I don’t have. But what I do have I give you. In the name of Jesus, walk!” They healed the sick in the same way that Elijah stopped the rain in Israel.

Please understand that I’m not saying to just go out there and speak healing to the sick. There are plenty who’ve tried that without 100% success. Instead, I’m talking about the assumption that’s present in all of these cases. It’s the necessary ingredient without which all of these examples would fall apart.

Think back to the prophet Elijah. What would cause him to speak in such a way to the king?

There’s an assumed chain of events that led to his standoff with the king. He was at home, in prayer, when suddenly he heard a Word from God. That’s the only explanation for the boldness he had before King Ahab. God spoke to him and said that the rain would stop when he delivered the message to the king.

This is the very example that James uses to illustrate healing prayer. The assumption is that to pray this kind of prayer, you must have heard from heaven. It’s based upon hearing a Word from God. That, my brothers and sisters, is the missing ingredient in our generation. We’ve lost our ability to hear from God on a regular basis.

I believe that the more time we spend in God’s presence, listening to His voice, the more healings and miracles will be seen in the church.

Question: What will it take for us to start hearing God’s voice again?

© Nick Zaccardi 2017

 
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Posted by on May 5, 2017 in Faith, Healing, Prayer, Revival, Word of God

 

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Healing for All

I believe that Jesus Christ paid the price for our healing. Yet we don’t see the full manifestation of it in the church right now. Why is that? James gives us some clear keys about how this grace operates.

Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven.
James 5:13-15

James is very bold in his declaration of the place of healing in the church. He asks, “Is any one of you sick?” This is not only for those who are strong in faith. It’s not limited to those who have been “confessing their healing” for months. This is clearly written to anyone who’s sick.

James leaves no wiggle room for doubt in God’s purpose. There’s no mention of God wanting to heal some and leaving others sick in order to teach them something. He states this in no uncertain terms. Not “maybe, sometimes, or in most cases”. He says, The prayer offered in faith will make the sick person well. He even repeats himself for emphasis, The Lord will raise him up.

More than that, he goes on to use the exact same wording for the forgiveness of God. Would anyone ever doubt the Lord’s forgiveness? Would you ever add “if it’s God’s will” to a prayer for forgiveness? You’d never entertain the thought that if someone confessed their sin to God, they may or might not be forgiven, depending on God’s will for their life.

Yet, in context, these two prayers are portrayed in the same light. The answer to a prayer for healing is exactly the same as an answer to a prayer for forgiveness.

It sounds to me, from his writings, that James had a 100% success rate in the area of divine healing. Without a doubt the early church had a higher walk than we do. The miraculous was an everyday occurrence.

But, if you think about it, that’s to be expected. If we look at the life of Jesus, we see the exact same thing. He had a 100% healing rate as well. There’s no hint, in the Gospel record, of anyone coming to Him for healing and leaving disappointed. We’re the ones who make excuses for not being healed.

“Maybe this is the only way God could teach me a lesson.”

There’s no record of Jesus ever refusing to heal someone because He wanted them to “learn something” they couldn’t get any other way. Praise God that you got closer to the Lord during your illness. We can learn many things during times of affliction. But to think that the reason you’re not healed was for the purpose of teaching you something goes against the clear Word of God.

From the Scripture we know that the disciples had a front row seat in observing the life of Christ. It’s not surprising, then, that the apostles of Christ also had a 100% healing rate in the Scriptures.

The power of the Lord manifesting through His people didn’t even end there. The next generation of believers – those first saved under the apostles – had the same success. Men like Paul, Philip, James and Jude walked in the power of the Spirit to a degree we can’t even imagine. Were they any different from us? Was their God different from our God? No way!

It wasn’t until the next generation of believers that we start to see a change taking place. In talking to the Corinthian church, Paul makes note of the fact that they were acting in carnality – like a bunch of spiritual babies. He then makes the following indictment.

That is why many among you are weak and sick, and a number of you have fallen asleep.
1 Corinthians 11:30

In my next post, James will show us what was lost and how to correct it.

Question: How have you experienced God’s divine healing in your life?

© Nick Zaccardi 2017

 
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Posted by on May 3, 2017 in Faith, Healing, Power of God, Revival

 

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Shining Like Stars

GalaxyI’m posting about how we show the light of Christ to the world around us. The enemy would try to blind their spiritual eyes to the truth. But he can’t stop the power of God.

That’s because the light takes many forms. The prophet Malachi foresaw this day.

But for you who revere my name, the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall.
Malachi 4:2

He saw righteousness rising like the sun. Have you ever seen sunbeams breaking through the clouds? In the ancient Hebrew culture, they called them the “wings” of the sun. So Malachi saw healing beaming out from righteousness.

That’s a part of the light that we shine. That’s why we pray for the sick, especially for an unsaved person. When God brings healing, that’s the light of Christ breaking through to them.

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.
2 Corinthians 4:6

But we always have to remember, it’s not our light but His. Peter talked about having the Word in you and allowing it to grow and produce fruit in your life. In speaking about this fruitfulness…

But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins.
2 Peter 1:9

Peter calls unfruitful Christians blind and nearsighted. He says that you’ve forgotten about your past being cleansed by the blood of Christ.

That’s because this person is blind to what God is doing. They’re also nearsighted; they can only see what’s right in front of them. They major on the temporary things of this world.

We need 20/20 vision in the spirit.

The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light.
Romans 13:12

It’s interesting to see the contrast here between deeds of darkness vs. armor of light. That’s because the armor is all about action.

Truth, righteousness, the Gospel, faith – all of these things must be visible. It’s up to us to make the light accessible to the world.

We’re the ones looking into the light. We should be walking in it, letting it change us.

…so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life…
Philippians 2:15-16

How do we shine like stars? As we hold out the Word. The Word is the light. We hold it out. Not everybody wants it; but some people are touched and changed by it. We need to live in such a way that the light is seen.

Question: How have people seen the light of Christ in your life lately?

© Nick Zaccardi 2016

 
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Posted by on July 18, 2016 in Healing, Revival, Spiritual Walk

 

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What the Modern Church is Missing

OLYMPUS DIGITAL CAMERA

I’m posting about what I believe is missing from our present Christian experience. In my last article we looked at Elijah’s encounter with the king. According to James, this is the basis of the prayer for divine healing.

Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”
I Kings 17:1

How does Elijah’s proclamation of no more rain relate to healing the sick? What does this have to do with what James calls, the prayer offered in faith?

The healing prayer of Jesus. How did Jesus “pray for” the sick? I was surprised to find that that the Lord operated the same way. He didn’t ask for God to heal, instead He spoke to the sick.

“Pick up your mat and walk.”

“Go show yourself to the priest.”

“Go rinse your eyes in the pool.”

Jesus prayed healing the same way that Elijah prayed for the rain to stop. I can’t find any instance where Jesus asked God to heal someone.

The prayer of the disciples. It was the same for the disciples. Remember how they prayed healing for the lame man at the temple gate in the book of Acts, chapter 3.

Peter said, “Silver and gold I don’t have. But what I do have I give you. In the name of Jesus, walk!” When you think about it, they healed the sick in the same way that Elijah stopped the rain in Israel.

I’ll say it again; I’m not just espousing a new formula for praying. I’m not saying to just go out there and speak healing to the sick. There are plenty who have tried that without 100% success. Instead, I’m talking about the great assumption that’s present in all of these cases.

The missing ingredient. There’s something missing from our Christian experience. It’s the very thing that makes this kind of prayer work.

Think back to the prophet Elijah. What would cause him to speak in such a way to the king? Was he sitting at home reading the newspaper, and suddenly he decided to give the king a piece of his mind? Of course not! There is an assumed chain of events that led to his standoff with the king.

He was at home, in prayer, when suddenly he heard a Word from God. That’s the only explanation for the boldness he had before King Ahab. God spoke to him and said that the rain would stop when he delivered the message to the king.

This is the very example that James uses to illustrate the prayer of faith for healing. The assumption is, that to pray this kind of prayer, you must have heard from heaven. It’s based upon hearing a Word from God.

That, my brothers and sisters, is the missing ingredient in our generation. We’ve lost our ability to hear from God on a regular basis.

Once I realized this, I started to read the Bible through new eyes. I’ve come to see that hearing from God is the great assumption throughout the entirety of Scripture.

What the New Testament authors assumed, was that if you’re mature in Christ, then you’re hearing a Word from God regularly. This was the defining characteristic of Jesus’ ministry. In my next post I’ll show how Christ exemplified this.

Questions: Do you want to hear a Word from God? Do you believe this is what the church of this generation needs?

© 2016 Nicolas Zaccardi

 
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Posted by on June 13, 2016 in Revival, What's Missing?, Word of God

 

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Elijah and the Prayer of Faith

KeyI believe that there’s something missing in our Christian experience. That’s the foundation of the next move of God – the restoration of power to His church.

What is this principle that’s eluded us for so long? The good news is that the key is recorded in the very passage we’ve been looking at for the last few posts. James goes on to illustrate the prayer of faith that he’s talking about.

Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops.
James 5:17-18

In these verses, James uses the prophet Elijah as an example to us. Remember that this is in the context of the prayer of faith for healing. James mentioned it three times in the previous verses. It’s clear from his comments – Elijah prayed and the rain stopped. He prayed again and the rain returned.

According to James, this is the same type of prayer that will bring healing to the sick. What are we missing? Let’s take a look at the Scripture concerning Elijah’s prayer.

But first, I need to make a disclaimer. Sometimes we, as believers, get all caught up in new prayer “formulas”. You need to be aware, right from the start, that I’m not putting forth a new wording for prayer. On the contrary, I am going to show you a new kind of lifestyle that will usher in the move of God’s power.

Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”
I Kings 17:1

This verse is the only one in the Old Testament that shows the events surrounding Elijah and the rain stopping. James said that Elijah prayed and the rain stopped. This is the verse he was referring to.

Have you ever prayed a prayer like this? Have you ever heard a prayer like this? As far as I can see, Elijah was talking to the king, not to God.

What exactly was the prayer in this verse? We need to understand that not all prayers fit into the “dear God” category. The scope of prayer is a lot deeper than we can fathom sometimes.

In this encounter, even though Elijah was speaking to the king, he was invoking the name of the Lord over the situation. He was speaking, on God’s behalf, to the king.

Prayer, in its simplest form, is invoking the name of the Lord into a situation. That’s what Elijah did. He was speaking out a divine truth to the king.

In my next post we’ll see what’s so important about this kind of prayer.

Question: How does this compare to your thoughts about what a prayer should be?

© 2016 Nicolas Zaccardi

 
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Posted by on June 10, 2016 in Healing, Prayer, Revival, What's Missing?

 

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Healing Principles – The Word

BeamI’m taking a few posts to talk about the Biblical principles surrounding divine healing. I believe that God wants to use the church to the same degree that Christ healed the sick when He walked the earth. The problem is that we don’t understand all of the things involved.

One big key to healing is found in the book of James.

Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven.
James 5:14-15

I feel that in this modern age we really don’t get what James means by the prayer of faith. I get the impression that we think it’s all about quoting the Bible and tacking on “in Jesus name” at the end. James has a whole different perspective.

Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops.
James 5:17-18

The example he uses is Elijah stopping the rain from falling in Israel. What would cause him to do something like that? There’s an assumed chain of events that led to his famous prayer.

He was at home, in prayer, when suddenly he heard a Word from God. That’s the only explanation for the boldness he had. God spoke to him and said that the rain would stop when he delivered the message to the king.

This is the very example that James uses to illustrate healing prayer. The assumption is that to pray this kind of prayer, you must have heard from heaven. It’s based upon hearing a Word from God.

Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.
Romans 10:17

This verse literally says that faith comes by hearing the rhemaWord of God. That’s the Word that God Himself speaks to us. But in order to hear this Word, we have to spend time in His presence listening to His Spirit.

That’s what we find so hard to do in this generation. We want everything to come instantly. No waiting on the Lord in prayer. We just want the perfect spiritual formula that will assure us the answer every time we pray it.

Unfortunately that’s not how God operates. Over and over again in the Scripture we see that healing is associated with receiving a Word from God.

He sent forth his word and healed them; he rescued them from the grave.
Psalms 107:20

If we want to see more healings in the body of Christ then we have to do it His way. We must spend more time in prayer and prayer in the spirit. That’s how we will position ourselves to hear from God. Faith will rise within us. Then the Word of healing that we speak will be powerful and effective.

Question: How have you seen divine healing operate through God’s people?

© Nick Zaccardi 2015

 
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Posted by on September 30, 2015 in Faith, Healing, Prayer, Word of God

 

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Healing Principles – Truth

MirrorFor the past couple of posts I’ve been talking about God’s divine healing that was provided by Christ on the cross. So far we’ve seen that sickness is a part of the sin nature and our healing is based in the authority of God.

Today I want to talk about a problem I see in the lives of some believers who erroneously believe that denial is the path to their healing. Nothing could be further from the truth.

But first, I need to make it clear that I wholeheartedly believe in the confession of the Word of God. We need to speak out our faith. The words of our mouth must line up with God’s view of life as found in the Scriptures.

That being said, there are those who take this too far. If the doctor gives them some bad news, especially when it’s something like cancer, they start to deny it. When they’re with other believers they’ll act as if there’s nothing wrong. You ask them how they’re doing and they say, “I’m healed and whole.”

It actually all comes down to fear. They’re afraid that if somehow they slip up in their “faith confession”, God will never heal them.

The fact is that because sickness is a part of the sin package, it’s to be treated the same way that any other kind of sin is taken care of.

If we claim to be without sin, we deceive ourselves and the truth is not in us.
I John 1:8

Because sickness is a part of this package, you can replace the word sin with sickness. The principle is that claiming you’re not sick, when you are, means that you’ve deceived yourself. We cannot sweep sickness under the carpet and expect to be healed. Denial is never God’s method for anything that needs to be removed from our lives.

God’s way is just the opposite.

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
I John 1:9

Never deny your sickness. Denial is based in fear and it causes us to leave the path of truth. What we must do with sickness is to confess it so that He can remove it. We do this to let Christ purify us – body and soul.

This agrees with the Word in other parts of Scripture.

Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.
James 5:13-14

This verse tells us some good advice. If you’re going through troubled times, then pray. If you’re cheerful, sing. If you’re sick in some way, call elders in Christ.

Please realize that depending on the church this may or may not be the official elder board. This verse is talking about those who know God’s Word concerning healing.

And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven.
James 5:15

This is God’s divine order for the sin package. Confession of the problem and removal by the prayer of authority based upon faith in God’s Word. It doesn’t matter whether it’s a physical sickness or a sinful activity.

Question: How have you experienced confession and removal in your Christian walk?

© Nick Zaccardi 2015

 
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Posted by on September 28, 2015 in Faith, Healing, Power of God, Prayer

 

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