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Faith, Prayer, and Forgiveness

25 May

In my last post, we saw that true faith is based upon a Word from God, with God as the object of that faith.  As the Lord was explaining this to His disciples, He makes a very interesting statement.

“And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.”
Mark 11:25

This statement confuses a lot of people.  They don’t know what this has to do with believing and receiving from God.  It also causes some people to ask, “If I don’t forgive someone, does that mean that I’ll not be saved?”

There’s a big reason for all this confusion.  It stems from our modern concept of the word, forgive.  Our generation has no idea what the scriptural word means.

When we say that you need to forgive someone, it’s a watered down version.  We mean that you need to tell the person that you’re not mad at them anymore.  Everything’s okay now and our relationship can move on from whatever caused the problem.

The biblical word for forgive has nothing to do with the above.  It literally means to pick up and throw away.  It’s like what you do with your trash.  You throw it out to the curb.  Then it’s removed, never to be seen again…ever.

With that understanding, now we can look at what Jesus is saying to His disciples.  Remember, the Lord is talking about standing in prayer.  This is about believing God for the desires that He’s placed in our hearts.

When you’re in that place of prayer, you’re having an intimate time with the Lord.  At this time, the Holy Spirit brings to your attention that you’ve placed a roadblock between you and another person.  It could be for any reason, but usually, it’s for a perceived hurt against us.

At that point, the Lord simply wants us to remove that wall that we’ve erected.  I realize that this is not an easy thing to do.

“Lord, I remove the issue that I have been holding against him or her right now.  From here on out, with your power, I’ll treat them like it never happened.”

This goes against our human nature.  That’s especially true because it has nothing to do with the other party’s desire (or lack of desire) for forgiveness.  It’s all on my part.

But understand, there’s a blessing that comes from this.  It paves the way for God to remove anything blocking His blessing from getting to me.

The word translated as sin, in the above verse, is the word side-step.  You’re on the right path following Christ.  But you made a misstep.  You haven’t lost your salvation.  You don’t have to “get saved” all over again.

However, there is something that could be keeping you from receiving all that God has for you.  In Christ, God dealt with all of your sin before you were ever born.  Now He’s asking you to do the same thing for a fellow human being.

If you’ll remove the thing that’s blocking you from blessing them, then He will remove the thing blocking your blessing.  I think that it’s well worth the trade.  Of course, in our flesh, we might not agree with that.

This is why we need the power of the Holy Spirit working in us.  It’s also why the Lord said that it needed to be done while we were standing in the place of prayer.

So, if there’s anything the Lord’s dealing with you about, take care of it quickly, and let the blessings flow freely again!

Question: How has God’s forgiveness changed your life?

© 2018 Nick Zaccardi

 
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Posted by on May 25, 2018 in Faith, Power of God, Prayer, Spiritual Walk

 

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Denying the Holy Spirit

12 Jan

In my last post, we saw that Jesus’ family was concerned that He was overworking Himself, while the Pharisees were accusing Him of being demon-possessed.  Being led by the Holy Spirit doesn’t always follow the logical path.  How did the Lord respond?

So Jesus called them and spoke to them in parables: “How can Satan drive out Satan?  If a kingdom is divided against itself, that kingdom cannot stand.  If a house is divided against itself, that house cannot stand.  And if Satan opposes himself and is divided, he cannot stand; his end has come.”
Mark 3:23-26

The first thing that Jesus does is to point out how utterly illogical the Pharisee’s accusation is.  What possible reason would Satan have to drive out his own kingdom?

This is especially true since it was Jesus who would be getting the credit for it.  Their argument made no sense; it just exposed how jealous they were of Christ’s ministry.

The Lord goes on to explain exactly what He was doing through these miracles.

In fact, no one can enter a strong man’s house and carry off his possessions unless he first ties up the strong man. Then he can rob his house.
Mark 3:27

The fact is that Jesus came to destroy the devil’s work.  Israel had been downtrodden, conquered, and oppressed for so many years that most of the Jews had lost hope.  Through His miracles, the Lord was showing them that God still loved them.

Christ was single-handedly pushing back the darkness of the enemy.  He was taking back what rightfully belonged to the kingdom of God.  He was proof that the enemy can never stop the Spirit of God.

But the next statement the Lord makes has caused quite a bit of confusion.

“I tell you the truth, all the sins and blasphemies of men will be forgiven them.  But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin.”
He said this because they were saying, “He has an evil spirit.”
Mark 3:28-30

One problem is that we lose sight of His first statement.  It is clearly spoken.  All the sins and blasphemies of men will be forgiven.  By the way, the word blasphemy simply means a hurtful statement made against someone.

According to Jesus, there’s nothing that can’t be forgiven.  However, His second statement reveals some very dangerous ground.  The literal Greek reads that the one who blasphemes against the Holy Spirit does not hold forgiveness, but is ensnared in perpetual sin.

The first thing I see is that to speak hurtfully against the Holy Spirit, you must already know that it’s the Holy Spirit you’re speaking against.  The Pharisees were not just making a mistake about what was happening.

They knew that the Spirit of God was at work.  They knew that it was the Holy Spirit who was setting free those who were being oppressed by the devil.  They were trying to exalt themselves by discrediting Jesus by means of theology.

Jesus is telling them that the trap of this behavior is that you’re denying the only One through whom you can receive forgiveness.  It’s not that they couldn’t be forgiven, as much as it was that they didn’t want forgiveness.

By denying the Holy Spirit’s work, they’re speaking against the very One who could save them.  That’s a condition that can entrap you into an everlasting sin.

Question: How grateful are you for the Lord’s forgiveness?

© 2018 Nick Zaccardi

 
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Posted by on January 12, 2018 in Legalism, Ministry, Power of God, The Gospel

 

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Attitudes of Pharisees

22 Dec

In my last post, we saw that Jesus proved, in a very powerful way, that He could remove sin in all of its forms.  As we continue in the Gospel of Mark, this ministry of Christ becomes clearer.

Once again Jesus went out beside the lake.  A large crowd came to him, and he began to teach them.  As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth.  “Follow me,” Jesus told him, and Levi got up and followed him.
Mark 2:13-14

In this passage, we see the Lord calling a new disciple – Levi.  I believe that this was his given name.  Later on, he’s called Matthew.  That’s probably the name Jesus gave to him.  It means the gift of God.

Remember, Jesus did this with a few of His disciples.  The Lord called Simon, Peter.  James and John became the sons of thunder.

But there’s an interesting point to this.  Both the name Levi and Matthew were strongly Levitical names.  That probably means that Levi was from the tribe of Levi.  He should have been training for the priesthood.  Instead, he was collecting taxes for the Roman conquerors.

Jesus had been teaching in the area.  Undoubtedly, Levi listened to Him and it spoke to his heart.  There’s no other reason why he would leave his lucrative position immediately when the Lord called.

Levi threw a dinner party to introduce Jesus to his friends and co-workers.  The Pharisees who were watching weren’t too happy about it.

While Jesus was having dinner at Levi’s house, many tax collectors and “sinners” were eating with him and his disciples, for there were many who followed him.  When the teachers of the law who were Pharisees saw him eating with the “sinners” and tax collectors, they asked his disciples: “Why does he eat with tax collectors and ‘sinners’?”
Mark 2:15-16

You have to understand the thinking of that day.  Levi was seen as a Jew, taking money from his own people, and giving it to Caesar.  They viewed him much the same way as we would view a drug dealer today.

Not only that, but he has the same type of friends that a drug dealer would have.  Prostitutes, loan sharks, and the like.  All the people that the upstanding Pharisees would look down on as the dregs of their society.

Why would Jesus, a prophet who obviously operated in the power of God, ever associate with such rabble?

On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick.  I have not come to call the righteous, but sinners.”
Mark 2:17

Jesus has just proven Himself to be a remover of sin.  If your ministry is to remove sin, then your place is in the middle of great sin.  Jesus knew that He was sent to save these people.  The Pharisees may have written them off, but Jesus saw them as loved by God.

I always find it offensive when I hear a Christian remark that someone deserves hell.

“When they die, they’re gonna get what they have coming.”

That must break the Lord’s heart.  He died for everyone.  Not just the people we like.

We need to watch our attitudes about those without Christ.  The fact is that we all deserve hell – but I don’t want anyone to go there.

Even the most perverted, murderous, evil person on earth should be given the chance to hear about the life-changing work of Jesus Christ on the cross.  We should be representing Christ and His attitudes in our generation.

Question: Why is it so easy to pick up the same attitudes as the Pharisees?

© 2017 Nick Zaccardi

 
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Posted by on December 22, 2017 in Legalism, Ministry, The Gospel

 

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Sickness and the Sin Package

20 Dec

As we continue to look at the life and ministry of Jesus through the Gospel of Mark, we get a lot of insight into divine healing.  In today’s post, we’ll see specifically where sickness comes from.  To get the whole story, you may want to first read Mark 2:1-12.

There are those who mistakenly believe that sickness was a part of the curse when Adam and Eve fell.  But a careful reading of that section of Genesis will show that no mention of sickness was ever a part of the curse.

By studying the Scripture, it’s clear that sin is a package deal.  It has a lot of parts to it.  It’s the grouping of everything that misses the mark of the glory God created us for.

Sickness misses the mark of the perfect health God created Adam to enjoy.  So sin is a part of the total sin package.  For a more detailed teaching on this, click here.

But I believe that the greatest testimony is from Jesus Christ Himself.

We’ll now look at Mark’s account of the paralyzed man who was lowered down to Jesus through the roof.  There was no room for his friends to take him through the front door, so they got creative and cut a hole in the roof.

When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”
Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that?  He’s blaspheming!  Who can forgive sins but God alone?”
Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things?  Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?  But that you may know that the Son of Man has authority on earth to forgive sins . . . .”  He said to the paralytic, “I tell you, get up, take your mat and go home.”  He got up, took his mat and walked out in full view of them all.  This amazed everyone and they praised God, saying, “We have never seen anything like this!”
Mark 2:5-12

In looking at this event in the life of Jesus, it’s important to note that the Greek word that we translate as forgive literally means to remove.  Therefore, according to Jesus’ own testimony, in order to prove that He could remove sin – He removed sickness.

Jesus would not have made such an amazing statement unless it was true.

This is one of the most important concepts we need to hear.  When a person is healed, a manifestation of the sin nature is removed from their life.  I think that it’s beyond question the God hates sin.  If that’s true, then God views sickness the same way.

In God’s mind, sickness is a blight on His perfect creation.  It’s like the first scratch on a brand new car.  It’s utterly offensive to Him.  He hates sickness and disease more than we do.  Remember – it’s not the sick person that God hates, but rather the sickness that has taken hold of him or her.

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
Isaiah 53:5

This verse tells us how Christ was going to pay for each specific form of sin that manifests itself in our lives.  Transgressions occur when I knowingly break God’s law.  Iniquities are sinful tendencies that are passed down parent to child through the generations.  Bringing peace speaks to the sins that we commit against one another.

This brings us to healing.  This verse shows that sickness is just one more manifestation of the sin nature that needs to be removed.  Christ suffered and died – then rose again – to totally break the effects of sin in all of its forms.

Question: How does healing the sick bring glory to God?

© 2017 Nick Zaccardi

 
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Posted by on December 20, 2017 in Healing, Ministry, Power of God

 

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A Call to Repentance

29 Nov

We’re continuing our look at John the Baptist in the Gospel of Mark.  He had a very important ministry.  He prepared Israel for the coming of the Messiah.

He’s also a good example of what our ministry should be like.

And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins.  The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.
Mark 1:4-5

John was a minister who didn’t feel the need to impress people.  He lived separately from society.  He didn’t let the day to day fads affect him.  He simply ministered the message he was given.

I’m glad that there are churches today that are attracting lots of people.  They have a modern atmosphere.  There’s smoke, lights, comfortable seating, and a professional sound.

That’s fine, as long as the message of Christ isn’t watered down.  When the methods become more important than the message, then we’re starting to compromise.  When the cash-flow required to maintain the look becomes the purpose; now the church is in trouble.

It seems to me that it was the message of John the Baptist that was attracting the crowds.  Their lives were being changed.  They came back from the Jordan River with a new outlook on life.

There’s also an aspect of John’s ministry that I think we miss because we’re on the other side of the cross.  We have to remember, while we read the Gospels, that the events described were taking place under the Old Covenant.

The people coming out to hear John’s message were “church people.”  If they were participating in the traditions of the Law of Moses, then they were saved and on their way to Heaven.  This was not the same baptism that we receive after salvation.

These people were already a part of the Old Testament congregation of believers because of the sacrificial system.  This baptism was a preparation for the continued work of Christ in the lives of His people.

Jesus didn’t just die on the cross to give me my initial salvation.  He took all my sins to the cross so that I could remain clean before God.  This baptism was looking forward to the ongoing work of grace in our lives.

That’s because we see the people confessing their particular sins, then being baptized for their removal.  It corresponds to the continued work of Christ’s cleansing in our lives.

If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
1 John 1:8-9

This verse isn’t telling me that I need to be rebaptized whenever I fall into sin.  I’ve already been baptized to identify with Christ.  Now, all that’s needed is for me to confess my failures to God and receive His forgiveness and cleansing power.

I explained all of that, to simply say that this ministry is fading away in our generation.  Where’s the call to repentance in our day?  It seems that when someone preaches against sin and calls for repentance, a cry goes up that they’re bringing condemnation.  This is not the way it should be.

Yes, we’re righteous in the sight of God if we’re in Christ.  However, there’s an ongoing work of cleaning that the Holy Spirit wants to work in us.  That process requires conviction, confession of sin, repentance, forgiveness, and purifying.  Please don’t ignore the whole work of salvation that Christ wants to accomplish in you.

Question: When was the last time you went before God in repentance?

© 2017 Nick Zaccardi

 
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Posted by on November 29, 2017 in Prayer, Revival, Spiritual Walk

 

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The Spirit-Fruit: Kindness

18 Oct

For the last few posts, I’ve been looking at the Fruit of the Spirit.  If you’ve been following me, then by now you’ve learned that the fruit are not something you can just decide to do on your own.  They need to be produced by the Holy Spirit operating within you.

The fruit of kindness is no different.  Contrary to what most people think, God’s view of kindness is not merely being nice to people.  God uses this word in a very specific way in the Scriptures.  He actually tells us that we can’t produce it on our own.

“All have turned away, they have together become worthless; there is no one who does good, not even one.”
Romans 3:12

In the above verse, the phrase, does good, is the same Greek word used for the fruit of kindness.  According to the Lord, no one is kind.

Why is that?  What is it about kindness that makes it so difficult to walk in?  The answer to that is found in the description of how God operates.

But love your enemies, do good to them, and lend to them without expecting to get anything back.  Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked.
Luke 6:35

Kindness is not just a matter of doing nice things for people.  In God’s eyes, the definition of kindness is; doing good to those who absolutely don’t deserve it.  That’s a part of God’s character, but it’s foreign to our human nature.

It seems like the last thing we would do is to help someone who’s hateful or has wronged us in some way.  We want them to apologize or admit that they were wrong before we do anything like that.

I praise God that He didn’t treat me the way I deserved to be treated.  My place should be in the Lake of Fire.  Instead, the Father gave all my sin to Jesus Christ on the cross.  It wasn’t fair, but it was kind.

Knowing this part of God’s character is why we shouldn’t be judgmental.

Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God’s kindness leads you toward repentance?
Romans 2:4

This is why kindness is so powerful.  It leads us to repentance.  When we find out just how kind God was, it drew us to Him.  Now, He wants us to display that same character through our lives.  That shows others that the Spirit of Christ is in us.

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Ephesians 4:32

This is another reason that it’s so hard to be kind.  It compels us to forgive people who don’t deserve to be forgiven.  Through kindness, we learn what it’s like to see through the Lord’s eyes.

It may be hard to produce, but if we let the Holy Spirit work in us, it will bring powerful results.  The world will definitely see something different in us.  They’ll be drawn to Christ.

“How could you possibly be nice to that person?”

“It’s only because of Christ in me.”

Spend time with the Holy Spirit.  Allow Him to work His fruit of kindness in your life.  It will change everything.

Question: What was a recent time that you saw God’s patience operating through you?

© Nick Zaccardi 2017

 
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Posted by on October 18, 2017 in Spiritual Walk, The Gospel

 

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Positioned for Forgiveness

13 Jan

Different AnointingIn my last post I started talking about the process of forgiveness. We sinned against God. In response, He purchased our forgiveness with the blood of Christ on the cross.

The big question is; how do I get in on the forgiveness of God? The Jews asked Peter this same question at Pentecost.

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”
Acts 2:38

The third step in the process is that there must be repentance. This is has to be done in order to receive forgiveness. It’s is even true for personal relationships.

Of course, we don’t like this word. It has a bad connotation to us. In the Greek, it’s the word metanoia which means to change your mind. It also means to turn around.

“I was wrong. I want to change.”

…yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.
2 Corinthians 7:9-10

Repentance is usually preceded by distress, sorrow, or sadness. We don’t like these feelings. We would much rather use a word like apologize.

“If you apologize, I’ll forgive you.”

The fact is you don’t really want an apology. The Greek definition of the word apology is to give the reason. In that case, you might hear something like, “I hate you and I want you to be miserable.”

What you want from the other person is repentance.

“I’m sorry over what I did.” (Godly sorrow) “If I had it to do over again, I wouldn’t do it.” “I will never do that again.”

But we have to remember that with God, forgiveness is given before repentance. It then takes repentance in order to position yourself to receive forgiveness.

True repentance isn’t easy.

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
1 John 1:9

Confess means to speak the same as. I must agree with God that I was wrong. That’s the hardest part.

I want to apologize. There’s a reason that I did what I did. But it doesn’t really matter; I must confess and repent.

That leads us to the final step, which is to receive forgiveness. This isn’t always as easy as it sounds.

“All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”
Acts 10:43

I hear the Word of God. It shows me my sin and my faults. I’m distressed and sorrowful over it. I’m led to repentance. But now I have a problem.

I know how I forgive. I know how others have forgiven in the past. There was not true forgiveness given. I still harbor bad feelings. Sometimes I project that image to God.

“He’s still going to remember my sin and hold it against me.”

That’s the enemy’s lie. God’s forgiveness is for everyone who BELIEVES. Receiving forgiveness requires faith. I must trust the One forgiving me.

1 John, above, tells us that He is FAITHFUL. He’s not a human who harbors evil thoughts. When He forgives, my sin is removed and He forgets.

Strive to always walk in the forgiveness of God. More than that, be quick to share this forgiveness with others.

Question: How have you exemplified God’s forgiveness to others?

© Nick Zaccardi 2017

 
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Posted by on January 13, 2017 in Faith, Spiritual Walk, The Gospel

 

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Forgiveness is a Process

11 Jan

CrossSometimes we need to be reminded about the simplest concepts. Something as common as forgiveness should be reviewed again and again so that it stays fresh in our hearts. I want to take a couple of posts to talk about the mechanics of forgiveness.

Jesus said, “Father, forgive them, for they do not know what they are doing.”
Luke 23:34a

In the past I’ve shared about what forgiveness is. It started out as God’s idea. In the Old Testament, God is the only one who ever forgave. Forgiveness is the end of the penalty for our actions. It cancels the demand for retribution. It also frees us from the guilt.

If you want to read the original series in more detail, click here.

Today I want to talk about the process involved in forgiveness. If we can understand it, then it will be easier for us to accomplish. Let’s start with King David in 2 Samuel, chapters 11 and 12.

It all began when he stayed home from battle when he should have been with his army. He ended up on his porch watching neighbor’s wife as she bathed. David ended up being involved in adultery, murder, and a cover-up.

God sends the prophet, Nathan, to confront David with these sins. David is convicted, repents, and writes a song about his experience. (Psalm 51)

In the first 4 verses of Psalm 51 he used 5 different words for sin. He wanted to make sure he covered everything. That’s how forgiveness starts.

The first step – Sin is committed. There is a failure, a hurt against someone. But the truth is that no matter who gets hurt, there’s one important truth we need to recognize.

Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge.
Psalm 51:4

Think about all that were hurt by David’s actions. There was Bathsheba, Uriah, Joab, Nathan, David’s family, as well as Israel as a whole. In spite of all that hurt, David recognized that the sin was against God only.

This is the key. We have such a high opinion of ourselves. The fact is that we were created to be perfect. Anything less offends God. There is no sin we could possibly commit that’s not against God.

There is good news, however. That’s not the end of the story. The next step is that once sin is committed, forgiveness is purchased.

We know from Scripture that without blood there is no forgiveness (Hebrews 9:22). Under the Old Testament Law there had to be a sacrifice. The Good News is that we live after the cross.

Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.”
Matthew 26:27-28

The blood of Christ paid for our forgiveness once and for all. It was the one perfect payment needed.

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace
Ephesians 1:7

This verse says that we have been loosed off by His blood and our sins are forgiven. Forgiveness is available to all.

But that’s also a problem. It’s available to all, but it’s not yet manifest. That’s what the Good News of Christ is all about.  It’s communicating the forgiveness of God.

In my next post I’ll talk about the last two steps in the process. They change everything.

Question: How has God’s forgiveness changed your life?

© Nick Zaccardi 2017

 
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Posted by on January 11, 2017 in Spiritual Walk, The Gospel

 

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The Prayer of Faith?

03 Jun

cross 2Divine healing is a controversial subject these days. Even among those who believe that God heals, there seems to be a discouragement surrounding it. I think we need to see what church life was like under the original apostles.

Based upon my studies, I believe that the book of James was the first of the New Testament to be written. James was the Senior Pastor of the church of Jerusalem. His book deals with the basics of living for Christ.

I’ve found that the book of James is a Holy Spirit inspired training manual for new believers. In it, James deals with many foundational issues. Toward the end he deals with divine healing. He uses very strong language to get his point across.

Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven.
James 5:13-15

It seems to me that there are not many who teach healing out of this passage anymore. It’s far too radical for modern Christianity – even among “Faith Churches”. James is very bold in his declaration of the place of healing in the church.

He asks, “Is any one of you sick?” This is not reserved for only the strong in faith. This is not limited to those who have been “confessing their healing” for months. This is clearly written to anyone who’s sick.

He leaves no wiggle room for doubt in God’s purpose. There’s no mention of God wanting to heal some and leaving others sick in order to teach them something.

He states this in no uncertain terms. Not “maybe”, “sometimes”, or “in most cases”. He says, “The prayer offered in faith will make the sick person well.” He even repeats himself for emphasis, “The Lord will raise him up.”

More than that, he goes on to use the exact same wording for the forgiveness of sin. Would anyone ever doubt the forgiveness of the Lord? Would you ever add, “if it’s God’s will,” to a prayer for forgiveness?

You would never entertain the thought that if someone confessed their sin to God, they may or might not be forgiven, depending on God’s will for their life. Yet, in context, healing is portrayed with the same level of certainty.

As a matter of fact, James is so emphatic in the Greek, that I would be afraid to ask him about it if I had the chance. I could only imagine how that meeting would go. I can see myself sitting in his office asking him, “What should I do if I pray over someone for healing and they’re not healed?”

I am concerned that he would look me straight in the eye, and with a serious tone, say to me, “Then you need to get saved.”

Question: Do you have any experience with divine healing? Should it be more evident in the church?

© 2016 Nicolas Zaccardi

 
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Posted by on June 3, 2016 in Faith, Prayer, Revival, What's Missing?

 

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The Truth About Forgiveness

25 May

presentsI’ve been posting about forgiveness and how God has provided it in the work of Christ on the cross. In my last article I said that it’s not always evident in society around us. That’s because of the last truth concerning forgiveness.

”All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”
Acts 10:43

The Apostle Peter spoke these words as he testified to a Roman Centurion and his family. The simple truth is that God gives forgiveness. So it should be obvious that forgiveness is something that’s given.

But there’s one more step in the process. Just because God forgives, doesn’t mean that you’ve been forgiven. WHAT!? What could I possibly mean by a statement like that?

The next truth that’s just as important is that in order to be effective – to manifest itself – forgiveness must be both given and received. It’s a gift. It’s not something that just gets spread out. (Although there are some cults that teach this.)

God has forgiven everybody. But not everybody has received that forgiveness.

The Lord is a gentleman. If you are dead-set on being His enemy, then He will allow you to walk in that decision. Christ will never force anyone to accept His offer of forgiveness and freedom. But He constantly holds out the invitation of a clean life.

You may remember the past. But thanks to the grace and mercy of God, the guilt and the penalties are wiped clean. Your future is now filled with hope. We are no longer bound by the fear of impending judgment.

That’s God’s idea of forgiveness. But truly, the best part of the work of God’s forgiveness in us is that under the New Covenant, we get to forgive others. That’s something no one but God could do in the Old Testament. But I’ll save that for some future posts.

Right now we’re called to walk in the forgiveness of God. If there are areas of your life that you keep looking back on with shame and guilt, then now is the time to receive the freedom from the penalty. It’s what God provided through the blood of Christ. Don’t let the enemy steal your joy.

If you’ve never received God’s forgiveness for your past, you can do that right now. Take the time to pray to the Lord. Ask Christ to forgive all your sin. Thank Him for His gift of forgiveness. Tell Jesus Christ that you want Him to be the Lord of your life and that you desire to follow after Him forever. Then thank Him for the Holy Spirit that He places on the inside of you. Pray this prayer in the name of Jesus.

That’s all it takes. The work of your restoration has already been accomplished on the cross. Now walk in the freedom that God has provided for you. If it was your first time praying this, then find a church near you where the Bible is preached, so that you can grow in your faith.

Question: What was your experience in receiving God’s forgiveness?

© Nick Zaccardi 2016

 
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Posted by on May 25, 2016 in Encouragement, Prayer, Spiritual Walk, The Gospel

 

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