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Jesus’ Ministry Team

Jesus’ Ministry Team

As you think of Jesus traveling throughout Israel, preaching and teaching, how do you picture it? Judging by how some preachers describe it, your mental picture is far from the truth. As we begin chapter 8 of Luke’s Gospel, we get a glimpse into the daily operations of the Lord’s ministry.

After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him…

Luke 8:1

This is a very simple statement, but by itself there’s no hint of the complexities involved. If we really think about it, there’s more to it than simply walking around Israel.

The first thing we have to understand is that this type of traveling was no different for them than it is for us. Here we have at least 13 people traveling together.

Where do they get their food and water? Where do they spend the night? What about washing their clothing, personal hygiene, and those types of things?

We usually don’t think of these things, reading the Scriptures in the comfort of our homes. I do a lot of overnight hiking, spending days at a time in the woods, so this hits home to me. It causes me to ask; what did it take for them to maintain a ministry like this?

I’m glad to say that the Bible has the answers for these questions. But, many people ignore it, because it goes against what they want to believe about the Lord.

After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Cuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.

Luke 8:1-3

Many people like to get the idea of a poor Jesus. They like to think that He was barely getting by, living off the land and any scraps that He could scavenge. That picture is so far from the truth.

Jesus had a very organized and efficient ministry team. He had the apostles to minister along side Him. But, and this is important to realize, He had a very organized fundraising team. This is how the Lord was able to travel so extensively throughout Israel.

It was no different for them than it is for us. They needed to buy food and drink. Many times they would have to pay for lodging. Their clothes would need washing and so forth.

Why is the thought of a financially independent Jesus so hard for people to imagine? One reason, is that because many churches don’t want to give their pastors the salary they need to support their families.

I’ve even heard some board members say that they need to keep the pastor poor so that they’ll stay humble. That kind of thinking is totally selfish and foolish.

In John 6:5, just before He fed the 5000, Jesus asked His disciple where they could buy bread for the crowd. The assumption was that they had the money, they only needed someplace that could supply it. How many ministries do you know that could buy food for 5000 people at a moments notice?

Jesus had a very organized and effective ministry team. He wasn’t poor. But there’s another side to this. The Lord wasn’t overly extravagant either.

They walked wherever they went (or took a boat). Jesus didn’t have a team of golden chariots to carry Him and His disciples from place to place. We need to see the whole picture.

When you talk about godly prosperity, you need to see it from a biblical perspective. God does want His people to prosper. But that means having enough to abundantly fulfill your calling. And, having extra to give away as a blessing to others.

That was how the Lord operated. It should be an example to us in our modern generation. We need the blessing of God – finances included – to bring in the harvest of souls in these last days before the Lord’s return.

Question: How do you give control of your finances to God?

© 2022 Nick Zaccardi

 

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The Two Debts – Part 1

The Two Debts – Part 1

As we continue through the Gospel of Luke, we now come to an event that many have preached about. However, few people know the whole story, because it requires a lot of digging to get to.

This is found in Luke 7:36-50. I encourage you to take the time and read through this section of Scripture to see the truth of what I’m describing.

A Pharisee had invited Jesus over to his home for a dinner in the Lord’s honor. When Jesus arrived at the house, the Pharisee neglected a few simple courtesies that were a way of life in that region of the world. He didn’t offer Jesus a kiss, water for His feet, or oil for His hair. This was a slight against the Lord.

During Jesus’ visit, a woman came in and did something unique. She knelt before Him and wept, allowing her tears to fall on His feet. Then she wiped them with her hair. Once His feet were cleaned, she opened an alabaster bottle of expensive perfume and began to anoint His feet.

As this was going on, the Pharisee was thinking that if Jesus were really a prophet, He would know how sinful this woman was. According to the Pharisee’s thinking, Jesus shouldn’t let her touch Him.

Jesus, knowing his thoughts, turned to the Pharisee and told him a parable about two men who had their debts forgiven. One had a large debt, and the other a small one.

Here’s the rest of the story that never gets told. This party was also recorded in Mark 14:1-10 and Matthew 26:6-13.

Luke calls the host of the party, a Pharisee named Simon. Mark, however, calls him Simon the Leper. That’s important because in the entire book of Mark, he only records one leper being healed by the Lord. That’s in Mark 1:40-44. Listen to what Jesus said to the man after he was healed.

Jesus sent him away at once with a strong warning: “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”

Mark 1:43-44

I believe this is the same Pharisee who gave Jesus the party in Luke’s Gospel. There are two important reasons. First, Jesus assumes that this man knows what sacrifices were required for the cleansing of leprosy. The normal outcast would probably not know this.

The second is the most obvious to me. The Lord told this man to go to the priests to be a testimony to them. A Pharisee who was diagnosed with leprosy would be well known to them. He would be going to the very priests who banned him from the temple worship.

His healing would definitely testify as to the power of the Lord. Some unknown leper would never have the influence to be a credible testimony to the company of priests in Jerusalem.

You may remember from reading this blog, that Luke also records the healing of this leper in Luke 5:12-14. Look at what happened just a few days later.

One day as he was teaching, Pharisees and teachers of the law, who had come from every village of Galilee and from Judea and Jerusalem, were sitting there. And the power of the Lord was present for him to heal the sick.

Luke 5:17-18

I believe that there’s only one reason Pharisees from all over Judea and Jerusalem would come all the way to Galilee, to hear Jesus. That was because one of their own number was miraculously healed of leprosy. That man’s testimony drew quite a crowd of religious leaders.

This gives us new insight. In the account of the Pharisee and the “sinful” woman, both of them owed Jesus a debt of gratitude. This is what the Lord was calling attention to in His parable.

Because of the power of the Messiah, the Pharisee had his leprosy removed while the woman had her sins removed. Now the only question is; who would thank the Lord for what He had done for them?

In my next post, we’ll see the lesson that Jesus tries to get across to the Pharisee.

Question: How do you show your thankfulness to Christ for what He’s done for you?

© 2022 Nick Zaccardi

 
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Posted by on March 14, 2022 in Healing, Power of God, Spiritual Walk

 

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Anyone Can Doubt

Anyone Can Doubt

We’ve been looking at Luke, chapter 7. So far, we’ve seen a miraculous healing where Jesus didn’t even need to go to the person’s home for the healing to manifest. Then, the Lord raised a dead young man to life. Many people were spreading the news about Jesus, throughout Israel.

John’s disciples told him about all these things. Calling two of them, he sent them to the Lord to ask, “Are you the one who was to come, or should we expect someone else?”

When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who was to come, or should we expect someone else?'”

Luke 7:18-20

Many believers find this to be a surprising passage of Scripture. How could someone like John the Baptist have any doubts?

He baptized Jesus. He saw heaven open and he heard the voice of the Father confirming that Jesus was the Christ. What was he thinking?

Some people are under the impression that if you get far enough along in your Christian journey, you become immune to doubts. I’m here to tell you that this is just not the case. Apostles, prophets, evangelists, pastors, and teachers – none of us have a spiritual “force field” against the temptation to doubt God’s Word.

What we need to learn is how to handle doubt when it comes our way. On the positive side, it’s important to note that John the Baptist went straight to the source. He needed to reinforce his relationship with Christ.

The Lord knew exactly how to deal with this issue. He gave John the weapons he needed to overcome his insecurities.

At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me.”

Luke 7:21-23

Many times doubts arise because we don’t see the whole plan of God. We only see bits and pieces. That was john’s problem.

John knew from Scripture who Messiah was supposed to be. However, there are two pictures of Christ given in the Old Testament.

John the Baptist concentrated on Christ the Judge (Luke 3:7-18). He spent much of his ministry exhorting people to “flee the coming wrath”. What he didn’t realize is that this part of the Messiah’s calling was for His second Coming.

At this point in time, Jesus was called to love, heal, and preach the good news of God’s kingdom to all who would listen and believe. As John was being persecuted, he began to wonder why Christ wasn’t bringing wrath down on all of these “sinners”.

Jesus had to remind John to look at the totality of what God was doing. People were being drawn to submit their lives to God. As they saw His power, it became a way for them to hear about the life that was being held out to them.

We need to follow this example. When we’re tempted to doubt, we must stop looking at the problem or what we think God is not doing. Instead, we must concentrate on what the Lord has done or is doing in and around us.

Like Jesus said in His last statement, we can’t let ourselves be tripped up by who He is. That means we can’t focus on only one part of His work in us. There’s a whole plan that God has for us. I need to let the Lord have His way in me.

Don’t get caught up in the problem. Look at everything Christ is accomplishing in you.

Question: How have you been blessed by God so far?

© 2022 Nick Zaccardi

 
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Posted by on March 7, 2022 in Faith, Spiritual Walk

 

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The Dark Road

The Dark Road

I’m continuing in my study of the Luke’s Gospel. Jesus is walking through Israel, ministering to the people as He goes.

Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. As he approached the town gate, a dead person was being carried out — the only son of his mother, and she was a widow. And a large crowd from the town was with her.

Luke 7:11-12

In this section of Scripture, two crowds are about to meet. The first was made up of Jesus, His disciples, and a large group of people who simply wanted to see what they were doing. They were probably talking and laughing as most do on a walk.

But then, as they approached Nain, another crowd was coming out of the town. This group was more somber. It was a funeral procession for a young man whose mother was a widow.

What are your thoughts when you see a funeral procession? Maybe you’re stopped at a red light, and you have to wait while all the cars go through. Do you see them as family and friends who have just suffered a loss, or an annoying pause in your daily routine?

In those days, it was the custom to weep and wail loudly at a funeral. I wonder what the disciples and others were thinking as they approached the town and saw this group coming toward them. There was probably an awkward silence that came over them.

But just then, the Lord did something that you’re never supposed to do at a funeral.

When the Lord saw her, his heart went out to her and he said, “Don’t cry.” Then he went up and touched the coffin, and those carrying it stood still.

Luke 7:13-14a

Jesus had a different response than was expected. Instead of the usual, “I’m sorry for your loss,” He told the mother not to cry. I’m sure it was obvious that she was the mother by the fact that her tears were real.

Then, He actually grabs the coffin, causing the bearers to stop walking. This was totally unthinkable. Touching the coffin would make the Lord religiously “unclean” for days. I’m sure the disciples were asking themselves; why would He do such a thing?

Very soon they got their answer.

He said, “Young man, I say to you, get up!” The dead man sat up and began to talk, and Jesus gave him back to his mother.

Luke 7:14b-15

All I can say is that Jesus is the Lord of the unexpected. Just when we think it’s the end, and all hope is lost, Christ comes on the scene with resurrection power.

We need to trust the Lord no matter what it looks like around us. I don’t know how dark the road is that you’re traveling on right now. But I know Jesus. I know He has the power to come into any situation and raise your dead dreams back to life.

God can do what no one else can do. That way, He gets the glory.

They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” This news about Jesus spread throughout Judea and the surrounding country.

Luke 7:16-17

When something like this happens, there’s no room for doubt. God has showed up. He manifests His love and concern for His people.

Our problem is that we don’t seem to have this expectation anymore. We think things are just going to continue this way forever.

It’s time to start trusting God for the miraculous again. Give Him room to show His power. Spend time in the presence of the Holy Spirit. Let Him impart new faith into your heart.

As the church wakes up to this principle, the world will begin to see the glory of God in us. Then, they’ll be drawn to Jesus as their Savior and Lord.

Question: What are you trusting God for right now?

© 2022 Nick Zaccardi

 

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Mature Enough?

Mature Enough?

As we continue through the Gospel of Luke, I’ve been posting about what makes us worthy of the power of God. I started by looking at what the Roman Centurion said to Jesus in Luke, chapter 7.

“Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.”
Luke 7:6b-7

The last couple of posts I talked about his words I do not deserve – the Greek word axios. Now I want to look at worthy – the Greek word hikanos. It literally means not far enough along.

There are many Christians who believe that they haven’t walked with the Lord long enough to see the manifestation of the power of God in their lives. There’s a big fallacy with this kind of thinking. The very notion that they’re not far enough along implies that there will be a time when they’re mature enough to merit this power.

I am here to tell you that will never happen on this side of eternity. In actuality the centurion had it right – “But say the word…”

Paul understood this concept. He evangelized most of the Roman Empire. Under the inspiration of the Holy Spirit, he wrote most of the New Testament.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them – yet not I, but the grace of God that was with me.
1 Corinthians 15:9-10

Paul used the Greek word hikanos when he said he did not even deserve to be called an apostle. If Paul was not far enough along to walk in this power, then there’s no chance for us. Yet the important part of this issue is all summed up in the words “but by the grace of God.”

The simple truth is that you’ll never be good enough. It’s only by the grace of the Lord Jesus Christ that we may stand in His power and authority.

I’ll never be good enough or far enough along to deserve the title of son. I’ll never be worthy of His power based upon my own merits. But by the grace of God I am what I am.

It’s this thinking that drives me to work for the Lord. It’s the foundation for serving Him in the correct way. When I start to think that I can make myself more worthy I miss the whole concept of His grace.

This is what keeps us from experiencing the power of God in the church today. If I think like a child – that if I just work harder to be worthy, then I’ve lost it at the start. If I let sin go unrepentant and refuse intimacy with God then I short circuit the power.

The centurion saw how the power of God worked in the life of Jesus.

For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

Luke 7:8

This centurion was commended for his concept of this truth.

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” Then the men who had been sent returned to the house and found the servant well.

Luke 7:9-10

It’s time for us to understand that it’s not my ability to be good that gets me anything. It’s God’s grace working in me that allows me to manifest the power of God. The Lord works perfectly through imperfect people.

Question: What’s the role of good works in the life of the believer?

© 2022 Nick Zaccardi

 

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Deserving God’s Best

Deserving God’s Best

We’re continuing our study in the Gospel of Luke. We’re now in Luke, chapter 7.

In my last post I started talking about a Roman centurion who wanted Jesus to come and heal his servant. I wanted to look at this event in detail because it deals with some important principles we need to understand.

Many Christians don’t have a grasp on what makes us worthy of walking in the power of God. The centurion in this chapter said that he wasn’t worthy and used two Greek words, axios and hikanos, to describe how he felt.

In this post, I want to start by looking at the word axiosdeserving.

Think about the prodigal son of the parable I talked about in my last post. He spent a large portion of his life away from the power, yet all that time he was still a son. One of the statements that he made to his Father was, “I am not worthy – axios – to be called your son.” The first concept we must understand is that you can be a son and still feel not deserving.

Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.”
Acts 13:46

When Paul and Barnabas first started out on their missionary journeys, they would always preach the Gospel first to the Jewish community. Many times they were met with resistance by this group.

At this point in their journeys they were beginning to get frustrated by this trend among the Jewish people. The literal Greek of what Paul says here is that you have judged yourselves undeserving (axios) of eternal life.

This tells us that, concerning the power of God, if you consider yourself undeserving, you could find yourself rejecting God’s Word. There’s no true power outside the Word of God. Of course, if you reject the Word of Salvation, then you’re lost.

Our salvation experience is the first touch of God’s power which we experience. All believers, therefore, qualify for the power on that requirement.

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy.
Revelation 3:4

This verse brings up an interesting dilemma. How do you keep your clothes white while living in a cesspool? Of course, I’m talking about our spiritual clothes as we live in this society. How do we keep clean with so much sin around us?

How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
Hebrews 9:14

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
I John 1:9

As we live a repentant lifestyle, the Holy Spirit keeps us clean through the blood of Christ. Repentance should be a daily walk before God. These verses tell me that power is for those who can keep themselves clean in Christ. Therefore, your conscience is accusing you of not deserving of the power if you ignore repentance.

This was the lesson that the Prodigal Son had to learn. As soon as he returned home and repented, he was restored to the full rights and privileges of a son. It’s through this same process of repentance that our consciences can be wiped clean. Then it will stop accusing us of being undeserving.

Question: How does your conscience keep you from enjoying God’s best for you?

© 2022 Nick Zaccardi

 
 

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Am I Worthy or Not?

Am I Worthy or Not?

In my blog I talk a lot about the concept of sonship. This is how God views us all (male and female) through the blood of Christ. There needs to be an understanding of the relationship of sonship to walk in the power of the Lord. Sometimes, the tension between the two creates a problem for some Christians.

In going through the Gospel of Luke, chapter 7, verses 1-10, contain an incident that highlights this issue. It happened when Jesus was in Capernaum.

When Jesus had finished saying all this in the hearing of the people, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant.

Luke 7:1-3

In that town, there was a Roman officer whose servant was sick. He was a part of the occupation force in Israel. He knew that not many people were happy with the Romans being there, but he had the town elders on his side.

Listen carefully to what the elders said to Jesus about this man.

When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.”
Luke 7:4-5

The elders literally said, “this man is worthy because…” They based his worthiness upon good works. We now know from Scripture that this is wrong thinking. It’s foolish to think that my good works somehow improves my standing with God.

Jesus, however, understood their heart.

Later on in this Gospel, we’ll look at the parable of the Prodigal Son. For now, I want you to see something that he said, because he put it in just the right words.

The son said to him, “Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.”
Luke 15:21

It’s the same question that most of us wrestle with as believers. Am I worthy? This is usually what drives us to the law (or to the pigpen). I need to understand what makes me worthy of having God’s power manifest through my life.

Look at the Lord’s response to these elders.

So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.”
Luke 7:6-7

By the centurion’s own words he said, “I am not worthy.” The elders said what they thought Jesus wanted to hear. These friends said what the centurion wanted them to say.

This centurion said that he wasn’t worthy of two things. First he was not worthy for Jesus to come to him. He also said that he was not worthy to go to Jesus himself.

The question arises, was he worthy or not worthy? We know that his faith was ready by his statement, “But say the word…”

It turns out that there are two different Greek words that are used in this passage. They are the two that trip up believers every day. When the centurion said, “I do not deserve to have you come under my roof,” the Greek word hikanos is used. The word hikanos means far enough along or good enough in English.

When the man said, “I do not even consider myself worthy to come to you,” the Greek word axios was used. Axios means deserving in English. In other words, many times we feel that we’re not worthy because we either don’t deserve it or we’re not far enough along in our walk with God yet. The big question is, what does the Word of God say?

Over the next couple of posts, I’m going to look at this incident in detail. We need to understand the Biblical concept of what makes us worthy.

Question: How do feelings of unworthiness affect your Christian walk?

© 2022 Nick Zaccardi

 
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Posted by on February 25, 2022 in Encouragement, Faith, Legalism, Sonship, Spiritual Walk

 

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Lord?

Lord?

We’ve been going through the Gospel of Luke. This post will finish our discussion of the Sermon on the Mount. Jesus gives us a powerful conclusion to this message.

Why do you call me, ‘Lord, Lord,’ and do not do what I say?”

Luke 6:46

This is one of the most important questions that we, as believers, need to answer. We all call Jesus Christ, “Lord”. But, what do we mean by that?

To many Christians, “the Lord Jesus Christ” is simply His title. It’s what you call Him because that’s what it says in the Bible. They have no attachment to the words.

We really need to grasp the significance of this word, “lord”. According to Webster’s Dictionary, lord means – one possessing supreme power and authority.

Having an understanding of this word shows us the foolishness that many believers find themselves in. If you truly believe that Jesus Christ is Lord – supreme ruler of the universe – then how could you ever possibly ignore or defy His commands?

The most impossible statement to ever make is, “No, Lord.” If He’s your Lord, then you can’t say “no”. If you can say “no”, then He’s not your Lord. This is the truth of our situation.

Jesus goes on to describe the results of our decision to obey or not.

I will show you what he is like who comes to me and hears my words and puts them into practice. He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

Luke 6:47-49

The fact is that we’re all in the building process. Every one of us is building a shelter from the ravages of sin in the world. We know that trouble is coming. The only thing we can do is prepare for it.

Let me explain the problem that many of us have with Jesus’ teaching. To the casual observer, there’s no difference between the two. Both houses look the same.

The difference is below the surface. It’s all about making a secure foundation. And that’s where the road separates.

Building a foundation is a slow painstaking process. In the Lord’s day, it required back-breaking labor. There were no excavators or jack-hammers to break through the tough terrain.

Then, large rocks for the foundation needed to be moved and dragged into position. You had to use a horse, or many people working together. Either way, it was a labor intense operation.

I’m sure that in those days there were many people who wanted to go the simpler route and build the house immediately. They decided to forego the foundation, to get into their house quickly.

The deception is, that for a long while it looks like building the foundation was a wasted activity. That is, until the once in a lifetime monster storm breaks out. Then, suddenly, the easy path turns out to be deadly.

It’s like that in the spiritual as well. For the most part, we can weather the minor “storms” of life without the power of God. But, the fact is, there will come problems that are far beyond our ability to contend with.

In times like that, people run to the Lord, expecting a miraculous exit strategy. The problem is that what we’ve built to that point was not according to the Lord’s pattern.

Many times God allows the life-structure that we’ve built to be destroyed. His desire is that when we rebuild, we’ll be wise enough to do it His way.

Don’t let the troubles of life destroy you. Don’t just call Jesus “Lord” out of lip service. Build your life on the proper foundation of His Word. Then, you can rest assured that your destiny is in God’s hands. He’ll bring to pass what He’s promised.

Question: What have you done to provide a secure foundation for your life?

© 2022 Nick Zaccardi

 
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Posted by on February 23, 2022 in Encouragement, Faith, Power of God, Spiritual Walk

 

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It All Comes Back Around

It All Comes Back Around

I’m continuing, now, with my study of the Gospel of Luke. We’re looking at the Sermon on the Mount. The Lord now gives us four things that return to us as we give them out.

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Luke 6:37-38

The first is judgment. That speaks of a decision between right and wrong. It seems that we’re always so quick to judge the words and actions of others.

Of course, we don’t like it when others give us their verdict. Judging is something that hurts when it’s used improperly.

It always amazes me how our judgment differs depending on the object. From my perspective, when you do something I think is wrong, you have no excuse. When I do something wrong, however, I have a good reason why I did it!

We need to learn to stop being so judgmental. Or, at least we need to keep our judgments to ourselves. In this way we’ll not be judged as much.

The next thing the Lord talks about is condemnation. This is the actual punishment for what we think is a self-evident wrong.

This punishment can take on many forms. Sometimes it’s avoiding someone we think has wronged us. Other times it may take the form of gossip and slander. We want others to know the damage that was caused to us.

This type of behavior has no place in the body of Christ. If you’re quick to pass out condemnation, then it will come back upon you. Others will scrutinize your life more closely. This is a position I wouldn’t want to find myself in.

These are two negatives that we need to avoid. Now the Lord gets to the positive things to give out.

The first is forgiveness. This is a very important concept in the Scripture. It literally means to release and free fully.

It’s the opposite of judgment and condemnation. When we judge and condemn someone, it’s as if we’ve locked them away in our mind. We attach them to what they’ve done and constantly remember it.

Forgiveness, on the other hand, releases them from this internal prison cell. We no longer associate them with what they may have done.

Forgiveness is more than simply saying the words, “I forgive you.” It’s a choice to forget, or act like you forget, what they’ve done in the past. It’s giving someone a fresh start. After all, isn’t that what Christ has done for us?

Then, Jesus uses the generic word, give. This applies to all of our giving. It doesn’t matter if it’s money, resources, encouragement, or any other thing. When we give, it opens the door for us to receive.

The thing we have to realize is that the blessing comes in many forms. Just because I give someone money, doesn’t mean I’m going to get money in return. There are many times that God blessed me with things that are worth much more than simply cash.

The important thing is that we understand, the return is always more than the initial giving. That’s true in all of these areas. When we give judgment, condemnation, forgiveness, and resources, the return is “a good measure, pressed down, shaken together, and running over.”

We must make sure that we’re careful in what we give out. All of us want good things flowing into our lives. If that’s the case, then we should strive to be a conduit of God’s blessings flowing out to those around us.

Question: How have you seen this principle at work in your life?

© 2022 Nick Zaccardi

 
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Posted by on February 16, 2022 in Relationships, Spiritual Walk

 

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Loving Enemies

Loving Enemies

As we keep studying the Sermon on the Mount, Jesus now begins talking to the whole crowd. This message is one of the hardest teachings of Scripture.

But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.”

Luke 6:27-28

Believe it or not, this section of the Word is the basis of a supernatural ministry. What the Lord says here, and is about to say, definitely cannot be accomplished in our own strength. We must draw on the power of the Holy Spirit working in us.

Remember that love is a choice. It’s not just words. We’re really good at saying, “I love everybody.” However, saying it and walking in it are two very different things.

Love is a choice to act. That’s the key. Jesus clearly says that this love acts to do good things to those who have made the choice to either ignore you or affect your life negatively.

As a matter of fact, the Lord takes this even further. The word, bless, in this verse means to speak well of. This is one of the hardest things to do. Usually, when it comes to those who hate us, we try to garner support for our side of the issue.

We try to tell others how bad this person is so that we get their support and encouragement. Instead, Christ says to speak well of those who are speaking evil of us. This is impossible without the work of the Holy Spirit in our lives.

Then, to top it off, we bring their needs to the Lord in prayer. This takes a total change of heart. Our human nature wants to see God hurt them. But that’s not the road we’re to walk. Love is a choice to live like Jesus.

If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.

Luke 6:29-31

This is a very hard teaching to follow. However, we need to understand the context. The Lord is NOT telling us here that we need to stay in an abusive situation. The verses immediately preceding this are talking about being hated for the cause of Christ.

In our testimony of Jesus, we’re not to strike back. However, there’s no Scriptural basis for allowing others to abuse us.

Slaves are told that they are to gain their freedom, if they can (1 Corinthians 7:21). On more than one occasion, Paul demanded his rights as a Roman citizen (Acts 16:37; 22:25). Jesus even told His disciples that if they were persecuting you somewhere, then leave that place and go somewhere else (Matthew 10:23)

There are times, however, when we need to put away our rights for the cause of Christ. That’s why it’s so important to spend time with the Holy Spirit. It’s through His prompting that we know when to fight and when to back off.

Actually, the last line of this passage says it all. We need to treat others the way we want to be treated. That’s one of the best ways to show that you’re different than the rest of the world.

Allow the Holy Spirit to use you to affect the world around you. Be an agent of love and encouragement. Let the life of Christ shine through you.

Question: How have you showed love in unexpected ways lately?

© 2022 Nick Zaccardi

 
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Posted by on February 2, 2022 in Ministry, Spiritual Walk, The Gospel

 

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